No, I don’t wake up the first of every month saying this. I’ve heard about it, of course: a superstition to bring luck in the next month. But I do pay attention to auspicious signs and portents.
This morning (December 1st), my waking up to The Troth membership opinion survey regarding the hailing of Loki at Troth events was indeed auspicious. The hailing of Loki is controversial within the organization, which apparently consists largely of U.S. membership. I have heard that similiar organizations in other countries find this controversy puzzling and unnecessary.
The survey results will not produce a binding vote, but might help influence the organizational leadership’s position on this topic. Currently, Loki is banned from Troth events (a form of religious discrimination we call Lokiphobia.)
There were three options: (1) continue the ban on hailing Loki at Troth events; (2) no ban at all, so that Loki could be hailed at any time; and (3) a compromise position that would allow one hailing of Loki in the main event, with separate bowls and drinking vessels for Loki-hailers and abstainers, presumably for spiritual “hygiene.”
An aside: the one thing I do wish the survey had included was a second question as to how many people in The Troth membership do hail Loki at all, ever. I think this could have been very interesting indeed, as it would provide numerical information as to allies and practitioners as well as abstainers.
For those who don’t know, The Troth is an organization that promotes inclusive Heathenry (as opposed to all the white supremacists running around with Norse runes tattoo’d on their biceps). The stated policy of inclusivity is why I joined, even though I don’t describe myself as “heathen” per se at this point. Here’s a key portion of their policy statement:
From The Troth website: “We are deeply proud of our indigenous Northern European religious, cultural, and historical heritages. We welcome all people, whatever their religious, cultural, or ancestral background, physical ability, gender identity, or sexual orientation, who have developed or wish to develop a relationship with our Gods and Goddesses, and would like to know more about Asatru or other forms of Heathenry. Together, our members practice the moral principles followed by our noble predecessors, including: Boldness, Truth, Honor, Troth, Self-Rule, Hospitality, Industry, Self-Reliance, Steadfastness, Equality, Strength, Wisdom, Generosity, and Family Responsibility.”
Oh, the Irony…
…that such spiritual hygiene should be given such attention when there are a few other more essential topics the organization could address more robustly.
For example, Jeremy Baer, a Redesman for The Troth, just blogged his opinion on the divisiveness of the Loki/not Loki controversy and pointed to what he sees as the greater challenge for inclusivity in The Troth and heathenry in general: racists and “Nazi scum.” Baer writes:
Baer writes: “Whether it is on the domestic front in North America, or courting potential allies in Europe, the Troth does itself a strategic disadvantage in actively alienating devotees of Laufeyson. Most Lokeans I have met, because of who they are and Who called them, are natural anti-fascists who would stand against the racialist scourge.”
(Note: Baer uses “Laufeyson” as Loki’s “last name” instead of the more correct “Laufeyjarson.”)
Yeah, gotta agree on that. We Lokeans also seem to be more supportive of LGBTQIA+ and disability issues and many of us exist in marginalized spaces as a result of our own lives and identities.
(I’d personally love to see a survey on that, including the kinds of activism we’re engaged in outside of heathen and neopagan topics.)
However, in the Loki Wyrdlings facebook group, several people have pointed out that Baer seems dismissive and glosses over the problems of inclusivity that we Lokeans face, and that this must be addressed before unity can be achieved. Also, it’s been pointed out that as grown-ups, we can work on more than one issue, say, addressing internal prejudice against Loki practitioners as well as cultural appropriation and misuse of Norse religions by white supremacists.
But Wait! There’s MORE!
But, Lokean as I am, I want to throw another issue into the “hygienic” mix, that of disability accommodation, particularly with regard to those who have the invisible disabilties of multiple chemical sensitivity and environmental illnesses and respiratory ailments (such as asthma) that are triggered and worsened by the exposure to airborne toxins such as fragrances, scented personal care products, candles, incense, pesticides, paints, etc. Such people, at least the ones who have recovered somewhat from previous toxic exposures, generally do pretty well at maintaining their health and stamina as long as such products are excluded from gatherings and public spaces. I hear the Trothmoot this year is taking place on the West Coast. I would enjoy experiencing such a thing, just once in my life, and to be able to go home from it in relatively healthy shape.
Most people with conditions such as mine are socially isolated and many are longing to participate in faith and spiritual communities, including neopagan ones (heathen, Wiccan, etc.). When I moved here to Lake County, I even tried the local Unitarian Universalist church, as UU’s have a history of accepting neopagans. I had a few conversations with someone in the local leadership and decided to try attending a service. Within ten minutes I had to flee due to one person wearing a heavy dose of sandalwood essential oil. I cried all the way home.
I’ve never been to a Trothmoot, or indeed any public heathen or neopagan event except for that thing the Druids used to do in Berkeley in the park, and that only once. Reclaiming Witch Camps could be fun, but they are outdoors in the woods in the summer and I know the mosquito repellant would make attendance impossible. (I also dodge airborne toxins at health facilities, schools where I’ve taken classes, public transportation, restaurants, grocery stores, senior centers, and so on.)
Good indoor air quality, which is what people like me need in order to participate in events and experience those stated Troth values such as Hospitality, Frith, and Self-reliance, benefits everyone in attendance. Go on over to my Why Fragrance Free page on my professional website and you’ll see links to a study published earlier this year that estimates that 1-4 Americans has some form of environmental illness now. ONE IN FOUR. That’s staggering.
From where I sit and stand, always on the outside, I’d much rather see the vast amounts of attention focused on the pros and cons of Loki worship (so, just get over it and let us hail Loki already!!!!) directed instead toward a thoughtful consideration of a ban on fragrance use at such events, as the toxicity of such products is well documented in scientific literature and numerous anecdotal accounts. (Yes, and as grownups, we can also address the problems presented by alt.right fascists and neo-nazi scum, as well as other challenges.)
Because I have no kindred beyond those I find on the internet, and no place of worship beyond my own altars and my Lokabrenna Tiny Temple, I am probably doomed to spend the rest of my life as a solitary practitioner of just about everything. I try to make peace with that, but even writing about this brings tears. When it’s not too painful, I like to imagine the cheer of bright halls where people like me (aging, disabled, kinky, Lokean) are welcome as full members of the community. I long to toast, boast, recite poetry, and look with love on my kindred. I long to rely on the “kindness of strangers” who soon become my friends. I long to stand up and do battle beyond writing these blogs.
But, yeah, I’m a gonna bring this up. I’m bringing it up now. I’m tossing my respirator on the ground as a gauntlet. Loki is all about pointing out hypocrisy and the hypocrisy in action against those with disabilities is every bit as damaging as other forms of exclusion.
As for Loki–I’ll leave you with the song stylings of Joan Jett, Bad reputation.
Loki! Loki! (For luck.)