100 Respondents to Spectrosexuality and God/Spirit Spouse Survey

Data collection is closed as of March 18.

Now comes the fun! Please go to the Survey page for a look at raw data charts of responses to questions 2-10. And stay tuned to upcoming blogs where I’ll discuss the question responses in detail, included some excerpts from the open-ended comments sections.

You might also want to read Part I–Prelimary Thoughts and Part II–Mysticism Meets Sexology, if you haven’t already.

Here’s one of the most interesting charts.


Data_Q4_190318


Stay tuned for more!


 

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Bullies with Bullets: The Weaponization of Cowardice

He may have the physical appearance of a human being but he has the heart and soul of a half-eaten corndog. He is the embodiment of cowardice. There. I said it.

Unfortunately that…man…was lethally armed. He thought he’d be a bigger man, a real man, if only he could get him some fame for mass murdering innocents.

And he apparently fancies himself as a future inhabitant of Valhalla. Bitch, please! Explain to me how murdering unarmed anybodies is an honorable act that would attract the attention of any deity of merit. No, don’t bother. You can’t, because it doesn’t. Got that? Cowards who kill aren’t destined for Valhalla, Heaven, or any other desirable afterlife. Odin has no need of pathetic bullies who kill unarmed children and parents in a surprise attack. Freya, also a chooser of the slain who die in battle, wouldn’t have wasted a nano-second on the likes of you. Even deities of every underworld you can name will spurn such paltry pickings.

You have not found “glory.” You have hand-crafted an artisanal oblivion of your very own. And now you are behind bars.

Life is sacred. Our family and friends and pets and lands are sacred. And our perceived “enemies?” Even more sacred, because every “enemy” holds a mirror. The enemy is not there to be killed, the enemy is there to remind you of what you must confront in yourself–your hate, your entitlement, your petulance, your cowardice and ignorance. Those you deem “enemy” are human beings, like you, forced into a larger complexity of social, political, and economic turmoil, trying to make sense of it all.

If you could have looked into your enemy’s eyes and truly heard “hello brother” (as one of your victims reportedly said) and in that moment put down your weapons and wept, you would have awakened true bravery in your soul. You would have looked at what you’d done, and what you were about to do, and you would have accepted the shame, the guilt, the unneccesary horror you created, and the responsibility to repent and make amends. Living with yourself would not have been easy after that, but you would have taken a step on the road to actual humanity.

Enough.

Yesterday, I could not write with emotion. I felt it, but I could not write with it. Stark facts and statements was all I could manage. Today is different.

But the killer’s problems, whatever they were–and I really don’t care–are as nothing to the fact that he and his ilk are human cancer cells forming a bully tumor of white supremacy, prejudice, and entitlement. They are obvious in their cowardice, ridiculous in their collective and individual self-importance. They proudly display their appalling ignorance and lack of decency. Ridiculous and appalling, that is, until one of the cancer cells picks up a weapon and makes us scared or dead.

Just now I was caught in the trap of trying to figure out–to understand–this phenomenon of the bully tumor and the people who are entangled in it. Perhaps because I hope that if I know more about it, I can strategize for effective resistance.

But what I need to admit is that these white supremacists are merely the disposable tools of policymakers, governments, and industries who stand to gain by their eagerness to provide convenient, blood-soaked distractions while government-sanctioned carnage and pillaging continues. Terrifed by what we see on the news and the internet, we forget to identify the root cause: those at the top who–for their own advantage–uphold systemic racism, zenophobia, cultural genocide, and all forms of social, political, and economic oppression.

My country, the United States of America, is one of the most ardent players in this game of global plunder. Is it any wonder that our so-called “president” spews hate and lies on an almost daily basis? We’re one of the top five arms dealers in the world and constitute “5% of the world’s population but consume 24% of the world’s energy” (Source: “Consumption by the United States,” public.wsu.edu website. Copyright 2008, The Associated Press.) Our lust to consume knows no bounds. We are the least sustainable society in the world.

I believe the cultivation and exportation of American-style white supremacy serves a larger purpose than simply terrorizing and killing immigrants and people of color. I believe it is designed to inject terror into daily life, to paralyze the populace with fright, so that the elites of Western countries can retain and strengthen their grip on world resources, particularly those in indigenous countries. We are a country of colonists that imported and exploited slaves and tried to kill off the native peoples so we could take their land. We excell at manufacturing weapons and we arm cowards with nary a thought for the consequences. We make wars and create policies that produce immigrants and refugees. We make wars that destroy the environment so that ordinary people can no longer cultivate food and find clean water. And then, when an act of terror happens, our hypocrites in office “send thoughts and prayers” to victims of tragedies that their policies have created.

If there is something local I can do, in solidarity, I will. My own deities demand it.

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Stop Islamophobia and White Supremacy

This morning: 49 dead, 48 hospitalized from a mass shooting and attack on two mosques in Christchurch in Aotearoa (New Zealand). White supremacists planned and carried out the attacks. The gunman live-streamed the carnage.

In-depth coverage of the incident from Democracy Now. The commentaries from Qasim Rashid, a lawyer and human rights activist, and Farid Hafez, a lecturer and researcher at the University of Salzburg, are extremely important.

This is the latest horror to require a repudiating response and a strong call to action and solidarity from activist allies who oppose Islamophobia, structural and personal racism, anti-Semiticism, anti-immigration hate, and so on. (Have any of us done enough? I know I haven’t.)

Here are two opinion pieces just published in The Guardian.



“After Christchurch, Muslims need more than just your thoughts and prayers” by
Masuma Rahim, a clinical psychologist. A quote from her editorial piece:

“Your thoughts and prayers will not save our lives, while the actions of politicians and the media undoubtedly destroy them.

Every single day, people like me are subject to a media onslaught. Every single day, we are demonised, both by the people who make our laws and by the people who have significant influence over public opinion. And when I say “we”, I don’t just mean Muslims. Because it’s not just Muslims who are losing their lives at the hands of far-right nationalism. It’s Jews and Sikhs and black people. Because when fascism comes to call, it usually doesn’t care what shade of “different” you are. All it knows is that you are different, and it does not like you for it.”


And from H.A. Hellyer, a senior associate fellow at the Royal United Services Institute, “The Islamophobia that led to the Christchurch shooting must be confronted.”  A quote from this editorial piece:

“Today is Friday. It is the day of the week when Muslims will gather all around the world in communitarian prayer. Many of them in the west will be fearful after seeing the news, worried that this attack may herald a new, ongoing threat to their safety. We have to make sure they know they are not alone. That wider society will stand by them. That we see them not as Muslim communities transplanted into the west, but as Muslim communities of the west. They are part of us, and we of them. If we do otherwise, and we allow this event to pass us by without recognising the ideas that propelled it, then it is only a matter of time before it is repeated.”



I am not sure how to make an impact in my own community. Does Lake County, CA have a mosque? I can’t seem to discover one. Otherwise I would call and ask what I can do, as a fellow citizen, to show meaningful support or action.

Making a donation to some other organization is at least one way to help. Here are two possibilities. I have just donated to both.

LaunchGood fund for United for Christchurch Mosque Shootings. All money will be distributed by the New Zealand Islamic Information Centre.

 ICNA Council for Social Justice (Islamic Circle of North America).


Finally, a statement from The Troth, an organization that promotes inclusive Heathenry.

This is important as the murderer made a comment about “going to Valhalla” which may indicate a link with neo-nazis who usurp Norse symbols and mythology to justify white supremacy, as the original nazis did.

Sorrow for the families. May the murdered rest in peace. May the cancer of white supremacy and violence be vanquished. May our merciful deities assist us to do much more than we are doing now.

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I. Preliminary Thoughts Re: Spectrosexuality Survey

Survey Data Collection is Closed as of March 18, 2019. Thank you.

Introduction

At first glance, a lot has changed since 1587, when poor Walpurga Hausmannin, an aging midwife, was tortured, mutilated, and burnt at the stake in the town of Dillingen for witchcraft and other crimes, including a long-term sexual relationship with a demon (Stephens, pp.1-3). Naturally her confession was gained through torture. We cannot know what (if anything) was “true” and what was not.

But in other places, not much has changed after all. In West Africa (and perhaps other places) some children are being tortured and killed as a result of witchcraft accusations and “deliverance” rituals. (See the UK agency, Child Safe Africa, for information and ways to help.)

However I have the privilege of pretending things have changed for those actually practicing witchcraft (and for those suspected of it). I can sit here at the Pacific edge of the United States–an older white woman with New England ancestors, a professional as well as a self-proclaimed witchy person–calm and unafraid to run an online survey about other neopagan computer owners’s sexual experiences with gods, angels, demons, and other spirits. And I do not worry that my small village will be coming after me with pitchforks and torches.

It’s a blessing to be free to practice my own religion and spirituality, and to be able to conduct a sexological inquiry without fear of much in the way of reprisal. However, the topic of spectrosexuality and god/spirit spousery is still misunderstood and controversial even among practitioners in many neopagan and allied magical traditions. (And it may not be well-received among human sexuality professionals either.) People who claim sexual experiences with gods or spirits (either sought or spontaneously occuring) may be bullied, trolled, suspected of being super kinky, or “having a screw loose,” or outright mendacity. Of course, we’re still living under the shadow of America’s last Satanic Panic, so real world consequences for anyone “out” as a spectrosexual or god spouse could certainly ensue without much warning.

It is from this awareness that I perform this act of service–gathering and presenting information via an informal, non-scientific survey and through a series of blogs which will discuss the results, as well as overlapping contexts, which I hope will advance greater understanding.

This is the first in a series of blog posts which will expand on this topic, but not without some preliminaries. Let’s get ’em out of the way.

Note: I am writing in a deliberately conversational, non-academic way but my reference list is APA style.

Personal Context

I am a practitioner and student of neopagan and witchcraft traditions. I consider myself a Lokean (my patron deity is the Norse Loki) but my personal practice is devotional and polytheistic and blends western neotantra, Norse traditions, eclectic witchery, ancestor work, and other traditions.

I have written several relevant blogs, including Spectrosexuality: Spirit Sex and God Spousery. I have explored why Loki Pushes my Neo-tantra Buttons. I have also described my personal practice of neo-tantric meditation, energy, and visualization exercises that incorporate the “spiritual transformation template” of my patron deity. And more.

I am a sexologist. As such, I am also no stranger to writing about unusual sexual orientations and topics. My article, Love Among the Objectum Sexuals (2010), has garnered international attention and is still a popular introduction for journalists and scholars who are interested in people who are affectionately and sexually partnered with objects. In 2009-2010 I wrote a year’s worth of weekly columns called “Love’s Outer Limits” for Carnal Nation (an NSFW online gazette, longer published). A third of those columns have been collected in Sex Squicks. Topics were quite varied.

I am a professional hypnotist and hypnosis instructor. I do trancework. I know how the mind and imagination can create sensations not grounded in external physical experience. In fact, I teach erotic hypnosis as a sexual enrichment technique to individuals and partners.

The above combination gives me a unique perspective on the topic at hand.

I Act “As If” Interactions with Spirit Beings are Real

My approach to the many amazing things that have happened to me, as well as the things I’ve heard from others, is to say what happens when I act “as if” such and such is true? What are the practical and emotional results? Is my life enhanced? Diminished? Is my thinking clearer? Do more things make sense? Or do I feel muddy and murky and confused? I keep an open mind, but I explore the premise.

Common sense comes into play when I look at the vast amount of religious, spiritual, historical, anthropological, and even sexological material dealing with the impact of spirit beings on humanity. I have to say “why would we make this up if there wasn’t some truth in it?” Surely evolving human beings didn’t “need” to create gods, angels, demons, faeries, ancestral spirits, and others just for entertainment or comfort. However, we live in a cosmos which is now known to be made of matter infused with consciousness. Scientists are aligning with animists.


So, yes, Virginia, your egg beater does have a demon… offer a little milk and honey. You’ll get along fine.


Accepting an animist reality for the inexplicable happenings and for my personal relationships with deities and spirits has been overwhelmingly positive, once I got my bearings. Now that I am at the stage of cultivating such relationships, it has been very rewarding. I now understand people who are religious, who say they have a “personal relationship with Jesus” or Lucifer or some other divinity or spirit. My response now is, “Yup. Seems to be how this works. Just don’t tell me who I can and can’t hang out with.” And I go on my merry way with Loki and the gang.

The “Research Question”

Because this survey is not academic, and not a scientifically structured inquiry, my question is very loose: “what do people do [re: spirit intimacy] and how do they feel about it?” The survey has a small sample size (100 n.) and gathers open-ended responses as well as rough numerical data. I want to inform the neopagan community first and the sexological community second (the general public a distant third). And I hope to uncover some data that could be used as a precursor to a more truly academic inquiry.

The Draft Reference List

With one exception*, these are all books from my personal and sexological library. I’ll be exploring and positioning the results of the survey using material in these books for context and perspectives. There will be other sources, but I post this draft reference list in the preliminaries so you can sense points of entry and perspectives for consideration. What I write in the next several blogs won’t be based on an exhaustive literature search, as I don’t have much spare cash to order more books or access to journals in a university library. I know I’ll be missing key texts, especially magical ones. But between what’s below and what I can find on the internet (references to be added later) I hope to present a roughly comprehensive consideration of the topic.


 Anand, M. (1995). The art of sexual magic: Cultivating sexual energy to transform your life. New York, NY: G.P. Putnam’s Sons.

Connolly, S. (2006). The complete book of demonolatry. USA: DB Publishing.

de Quincey, C. (2005). Radical knowing: Understanding consciousness through relationship. Rochester VT: Park Street Press.

Grundy, S. (2015). God in flames, god in fetters: Loki’s role in the northern religions. New Haven, CT: Troth Publications.

Ho’oulumahiehie & Nogelmeier, M.P. (2006). The epic tale of Hi’iakaikapoliopele: Woman of the sunrise, lightening-skirted beauty of Halema’uma’u. Honolulu HI: Awaiaulu Press.

Kaldera, R. (Ed.). The jotunbok: Working with the giants of the northern tradition. Hubbardston, MA: Asphodel Press.

Komisaruk, B. R., Beyer-Flores, C., & Whipple, B. (2006). The science of orgasm. Baltimore, MD: The Johns Hopkins University Press.

Lacquer, T.W. (2003). Solitary sex: A cultural history of masturbation. New York, NY: Zone Books.

Loptson, D. (2014). Playing with fire: An exploration of Loki Laufeyjarson. Hubbardston, MA: Asphodel Press.

Love, B. (1992). Encyclopedia of unusual sex practices. Fort Lee, NJ: Baricade Books, Inc.

Marsh, A. (2010). Love among the objectum sexuals. Electronic Journal of Human Sexuality. Vol. 13.

Miller, J. (2015). Sex, sorcery, and spirit: The secrets of erotic magic. Pompton Plains, NJ: New Page Books.

Naphy, W. (2004). Sex crimes from renaissance to enlightenment. Gloucestershire, UK: Tempus Publishing Ltd.

Pukui, M.K. and Handy, E.S.C. (1998). The Polynesian family system in Ka’u, Hawai’i. Honolulu, HI: Mutual Publishing.

Roach, M. (2008). Bonk: The curious coupling of science and sex. New York, NY: W.W. Norton & Company.

Shaw, M. Passionate englightenment: Women in tantric buddhism. Princeton, NJ: Princeton University Press.

Stephens, W. (2013 ) Demon lovers: Witchcraft, sex, and the crisis of belief. Chicago, IL: University of Chicago Press.*

Tannahill, R. (1992). Sex in history. [No location]: Scarborough House.

Taylor, T. (1996). The prehistory of sex: Four million years of human sexual culture. New York: NY: Bantam Books.

Tedlock, B. (2006). The woman in the shaman’s body: Reclaiming the feminine in religion and medicine. New York, NY: Bantam Books.

U.D., F. (2001). Secrets of western sex magic: Magical energy and gnostic trance. St. Paul, MN: Llewellyn Publications.

Wade, J. (2004). Transcendent sex: When lovemaking opens the veil. New York NY: Paraview Pocket Books.

Wachter, A. (2018). Six ways: Approaches & entries for practical magic. [No location]: Red Temple Press.


See you for Part II.

Sexologist Leaves Broom Closet

The “Broom Closet” is a term which refers to neopagans and witches who are not “out” about their religion and practices. As a sexologist and sexuality counselor, I have worked with many people who at one time or another had to emerge from a sexual or gender closet in order to lead a more authentic life.  What I’ve just done is slightly similar, though more fraught with professional peril than with personal difficulties.

Jean-François_Portaels_-_The_witch
The Witch, Jean-François Portaels. Public Domain.

Of course it doesn’t escape me that outing myself as a witchy Lokean neopagan polytheist means my potential dating pool has now shrunk to the size of a small puddle, but hey, what’s not to like? (I mean that with the sincerest irony…)

So here’s the skinny. The last three years–after my divorce and the sale of our family home–have been personally and professionally difficult. I’ve been financially and geographically exiled from my beloved San Francisco Bay Area where my family resides. I’ve had difficulty re-establishing my professional practice in both Hawai’i and here in Lake County. Therefore I’ve struggled with a lack of interest AND motivation with regard to my work. The only truly consuming interest, besides general survival in a new region, has been a deepening of my spiritual life and the pursuit of magical knowledge.

I am a creature motivated by special interests. If I get bored with something, I drop it in favor of a compelling new shiny. Due to lack of business and time-wasting sexual harrassment by pretend clients, the field of sexology began to lose its appeal for me. I felt burnt-out. In Hawai’i, while working on my first novel, The Dire Deeds of the Guild of Ornamental Hermits, I began to study magic and witchcraft as research for the book. I was soon hooked by everything about it. Whee! Something that’s even more fun than just plain sexology or just plain hypnosis but which can absorb elements of both (e.g. sex magic, tantra, and trance work)! And I’ve always been a mystic anyway, since about age twelve… (FYI, I’m now working on the second in the Ornamental Hermits series.)

I’m also not good at compartmentalization. I can do it, but it always feels wrong and exhausting. Over the last several months, I’ve been longing to combine my spiritual life with my work life with my (non-existent) romantic life. I just want put it all together in one oddly shaped package as so many others have done before me, and then spend that released energy on more interesting pursuits.

That rune reading, done on Imbolc with the help of my patron deity, Loki, encouraged me to take the leap. That’s what Loki’s all about–pushing his devotees out of stuck places and into new terrain. At first I thought he wanted me to leave my sexology practice altogether. Now I realize he wanted me to MUTATE and deepen it. Therefore, I spent parts of yesterday and today re-writing my professional website to announce my new direction. Doing this does feel like emerging from a rather stale crysalis and my wings are still a bit crumpled and soggy. However, my new page,  “FAQ: Out of the Broom Closet”, was actually a lot of fun to write.

Plus, the idea that I’ll be deliberately working in tandem with my deities and guides means I’m not going it alone any longer. I hope this means my clients will benefit from my improved access to insights and energy, gifts of the gods, belike.

Also the sexual harrassment from fake clients has been a source of worry, but I’ll be invoking protection and warding the heck out of my practice from now on. My Norse deities can be pretty hardcore…

So thanks to them, and Loki in particular, I am expanding and mutating once again. And with Freyr and Freya as deities of both sexuality and magic, I’ll also be appreciative of their ongoing guidance. I hope that in becoming whole, I’ll be doing work now that is “holy” in the best and most expansive sense of the word. I feel excited.

LOKI_0031-897x1024

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Where Am I With the Ancestors?

Young Ancestors

My life has been spent experiencing and responding to epiphanies. There have been many. Sometimes they have created massive upheaval. Other times they simply add understanding and nuance to what I’m already learning. Back in my punk rock phase, at the time when I was shifting into my feminist space activist mode (1980’s), I was suddenly struck by the epiphany of feeling myself as an “ancestor” in the making, as a link in a chain of being (though I didn’t have children yet). This prompted the making of two issues of a ‘zine, Young Ancestors, which I wrote and illustrated.

By the end of that decade I was married and expecting my first child. During my pregnancy I spent countless hours doing genealogical research in the Sutro Library in San Francisco. I had a deep spiritual hunger to know my people before bringing another life into the world. My mother’s lines were easy to research as there were dozens of early New England ancestors and tons of books and records. (New Englanders are apparently obsessed with genealogy.) My father’s people were harder to find as many of them were newer arrivals from Ireland and Wales. But I was able to track my missing father and some of his family through city directories in the midwest and San Diego. By the time my first child was born, I had a pretty good grasp of my genealogy, with some lines traced as far back as the 1300’s and more.

I found marvelous books which gave me scads of dead relatives, such as The Descendents of Thomas Durfee of Portsmouth, Rhode Island. My mother even had a two volume copy of Michigan Pioneers, which gave me the abolitionist Swifts who helped to settle Palmyra, NY and then Flint, MI. I found Richard and Elizabeth Warren of the Mayflower. I had Rowells from Candia and Orford, NH. I found so many ancestors from England, Scotland, Ireland, Wales, Germany–many of them settler-colonists who were most assuredly conveying a heritage of atrocities such as Indian genocide and African chattel slavery. Though my understanding of this heritage has deepened over the years, even at that time I was aware that my genealogical chart held horrible secrets and privileges gained at the expense of others. Still, I was eager for the knowledge of “my people” even as I rued their deeds.

Later I would also do a bit of research into my (now ex-) husband’s family tree, to learn more about the heritage that my children shared. My mother also was bitten by the genealogy bug, but some of what she’s logged within Ancestry.com is confused and confusing, and possibly contaminated by sketchy, not well-documented work of others.

Ancestral Medicine

But it wasn’t until 2017 that I started actively working my ancestors, thanks to the teachings of Daniel Foor, Ph.D., and his book Ancestral Medicine–Rituals for Personal and Family Healing. I also took his first online course in Ancestral Medicine. These content-rich classes have enabled me to connect with my ancestors in a dynamic way–requesting healing for each great-grandparent lineage from very distant “well and truly seated” ancestors who are capable of assisting the more recent dead to release inflicted and experienced traumas. This is truly healing work and also meshes well with my Norse-infused spiritual practices, as ancestors are quite important in these (reconstructed) traditions. Foor encourages working with the least messy line first, then moving gradually to the ones which are more traumatized.

Daniel Foor’s methods enable me to leapfrog over dozens of traumatized generations in order to make contact with much earlier “well and robust” ancestors, in order to bring healing to the generations who have experienced and/or inflicted more recent horrors of conquest, religious conversion, warfare, genocide, torture, disapora, starvation, plague, and slavery, as well as personal family traumas (abuse, suicide, alcoholism, divorce, neglect, etc.). “The dead can change” is a fundamental concept here. I experience Foor’s work as a form of ho’oponopono (see below), resulting in forgiveness and healing (though not forgetfulness).

This is also an opportunity to create an active, ongoing relationship with my ancestors.  As I do so, I learn more about the blessings and gifts of each lineage. I have a daily routine of offering poems and acknowledgement to my ancestors and a weekly practice of making other sorts of offerings. I speak with them also, thanking them and asking them for blessings for me and my children.

At present, I have completed the initial stages with three lineages, and have just begun working on a fourth (my father’s mother’s line). There will be a total of eight in all. During the ritual meditations and imaging, lead by Daniel Foor via video in the online course, I have made contact with either individual ancestors or clusters of ancestors. Each line has a very distinct “flavor.”

The contact in my father’s father’s line is someone I call “Bright Father.” He seems to radiate a robust golden joy, a “feasting in the hall” sort of presence. He “told” me (via meditative journeying and pendulum divination) that his line “comes from the stars,” perhaps from Sirius. This is the most Nordic-feeling line so far, but there is also some link to Wales and a long wide beach backed by hills or mountains. I have a strong feeling of poetry, song, and stories from this line. Incidently, several months ago Loki agreed to function as an ancestor for me and he has since indicated that he is connected to this line.

My mother’s mother’s line yielded a group of mysterious “River Women” and a feeling of a mountain landscape with few trees, perhaps the Scottish highlands (or perhaps not).  They are more remote and quiet and I probably have to do more work to cultivate my relationship with them, to learn more from and about them. The River Women feel quite witchy to me.

My mother’s father’s line manifested as several “Watchers and Archers” in a forest. One of them shot an arrow at me when I first approached. The arrow was meant to land next to me (not in me) and when I picked it up in my mind’s eye, I held it aloft to make my request for healing. I felt these particular ancestors may have been Pictish. The main feeling I experience with them is a sort of wariness, though they are also willing to work with me on the lineage healing.

I have written poems for each of these three lines and I recite them daily. Now I am in the process of writing a fourth. My father’s mother’s line has a lot of Irish and it seems the most mysterious for some reason. I also have a strong sense that Brigid is important (both as a pagan goddess and later as the saint). During one of the meditation journeys, the phrase and image of “Brigid of the long blue dress” appeared in my mind. There is much more work I need to do with this lineage and it is possible that I’ll be adding Brigid to my devotions.

I am devoted to this process of ancestral medicine as a way to help my children heal from residual trauma in my own lineages. (They’ll have to cope with their father’s stuff themselves.) It is also a way to prepare for my own death and transition. It feels like a developmentally appropriate work.

Ho’oponopono

Years ago, I studied the Hawaiian process of Ho’oponopono with Kumu (teacher) Ramsay Taum, of O’ahu. I helped to organize two weekend workshops for him in Berkeley, and also took the workshop once more on Maui. (If you google “ho’oponopono,” please do NOT take the Joe Vitale method as being in any way authentic–it is an appropriated and commodified travesty of the traditional practices.)

When I began working with Daniel Foor’s methods, I quickly saw that this was a form of forgiveness and healing as profound as what I’d learned with ho’oponopono–and also quite complementary in intention and method. Through both methods, one can reach back through time and forward into the future, effecting subtle but powerful changes in spiritual and ancestral realms.

In this video of Ramsay Taum, talking about the Hawaiian martial art of Lua, which he teaches as well as ho’oponopono, there is also a discussion of our relationships with our ancestors. Ramsay Taum says:

“We have to make sure that everyone is in alignment…and when you’re out of alignment, when you step away from your kuleana, your responsibility and obligations, your ancestors have no identity because the line stops with you, see? So when you’re lost and you’re out of balance and you step away from your responsibilities and from your place in community then interesting enough your ancestors, your line stops, there’s no more future… Everything that they’ve [ancestors] done–good, bad, or indifferent–we own that and they’ve created that space and we’re now standing at the end of the line and we just follow their footsteps. And the challenge for us living in today’s society is that you know we say that, ‘I’m following in the footsteps of our ancestors. I take comfort in that. I take pride in that.’ But when we get to the end where they stopped it’s beholden upon us to take the next step for the next generation. It takes individuals who are standing at the edge of the line to walk, to take the next step because now our ancestors, their legacy lives on through our steps, but more importantly we are now setting direction for the next generation. So when I step back in line, now I am giving my descendents identity… Our daily practice should include that meditation, that thought, what will my great grandchildren, seven generations from now, say about us, about me, what did I do? So that really speaks to kuleana.” 

Working within the methods of ancestral medicine and ho’oponopono, I do truly own what my ancestors have done but take steps to cleanse the residual trauma–allowing the dead to change and reach their full potential as ancestors. That seems to me to be part of my own kuleana. And when I do this, I can walk without hesitation, transforming the path ahead now that the previous “footsteps” have been healed and cleansed.

As I once realized that I was an ancestor in the making, doing this makes perfect sense. With this practice, perhaps I can ease the path ahead for my own descendents, releasing them from the burdens of ancestral traumas.

Can’t hurt, could help…immensely.

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In the Realm of the Super Blood Red Wolf Moon

Tomorrow’s full lunar eclipse has the exciting name of “Super Blood Red Wolf Moon.”

How to View It

Right now, I cannot even see Mt. Konocti from my window, the clouds and mist are so thick, so I have the sad feeling that my sky vision will still be obscured tomorrow evening. If you are unable to watch this eclipse from your neighborhood, you can see it live on the internet starting at  Jan. 20th,10:30 PM ET. Check this National Geographic link for info. I’ll likely have to watch this event online.

What’s in a Name?

The moon is “super” because it’s going to be closer than usual to the Earth. The first full moon in January is called a “Wolf Moon” according to some non-specified European and native American traditions. I am always a little wary when I hear something comes from “a native American tradition” as there were so very many nations and cultures of indigenous people here on Turtle Island and white people continue to lump things together and they also get them wrong to boot. (Perhaps I’ll try to track down more specific info later.)

The moon will also turn a nice rusty red during this eclipse. Hence, “blood red moon.”

The Astrology

Susan Miller’s Astrology Zone is my usual “go to” site for monthly forecasts. Here’s what she tells me, a Scorpio, about tomorrow’s eclipse:

“The next eclipse, January 20, will be a full moon lunar eclipse, in Leo one degree, and something is ending. This will be a difficult eclipse because chaotic and unpredictable Uranus will be active and in one of his raging moods, sending an angry 90-degree beam (denoting obstacles) to the Sun in Aquarius, one degree, and at the same time he’ll send exactly the same aspect to the full moon in Leo, one degree.”

Miller relates the above to troubles in my career house. Since my career is presently dormant, I am not sure what–if anything–could be affected.

Miller also says, “The moon rules your ninth house, so you may also have a problem while traveling (best not to do so near January 20), with a relationship with a foreign person based in your country, or regarding a client based overseas. Publishing, broadcasting, academia, and the courts are areas that could bring up a difficulty – pick one.”

Bummer. But I don’t have travel plans anyway, except to the grocery store twelve miles away. The cats are out of food. Since this county has flood warnings, I’ll be careful.

According to another website, the sun signs Aries, Gemini, Cancer, Capricorn and Aquarius are going to be most affected by this eclipse. Bummer again. My moon is in Capricorn and this eclipse is supposed to turn Caps into super blood red control freaks (i.e. more than usual) and my rising is in Cancer. This eclipse is supposed to make me totally hungry for money and much less sweet tempered.

So… as a Scorpio this moon causes turmoil in my career house, and with Cancer and Capricorn also affected, I may experience a vile temper, a lust for cash, and an urge to rule the world. Sounds like a perfect time to go into professional domination! But nah, too old…

Politics maybe?

(And I can think of quite a few politicians who deserve ickle spanking right now. Restore the government already and get those people back to work!!!)

Seriously though, if any astrology-minded readers have insights on the impact of this eclipse on Scorpio Sun people, I would love to hear your thoughts.

Time for a Lokean Ritual of Resistance?

1600px-radio_collared_gray_wolf_on_snow
Public Domain. A collared grey wolf at Yellowstone Park. Author, Campbell William, U.S. Fish and Wildlife Service.

Yesterday I wrote about the Realm of the Honeyed Moon, a sort of mindful, sensual, “glad to be alive” practice, a series of small and large ritual actions, charming most aspects of daily life. (And right now I am charmed to be sitting up again at my usual window after three days in bed, and sipping apple cider vinegar, hot water, and honey.)

But a ritual for the Realm of the Super Blood Red Wolf Moon is a perfect flip side to that, especially for a Lokean! For one thing, it could it be an opportunity to ritually greet and honor Loki’s two wolf children: the more famous Fenrir, who is kidnapped and bound and bites off the hand of Tyr, and another son who is turned into a wolf and kills his brother Nali (post “Lokasenna”). The son who is turned into a wolf is named Narvi or Vali, depending on the source.

The fate of these two wolf children are told in poems and stories of vindictive, authoritarian deities who enact terrible penalties based on: (1) harm that might be done in the future by Fenris (killing Odin at Ragnarök); and (2) revenge against Loki which is partially taken out on two of his innocent children (Nali and Narvi/Vali). Loki is bound with the entrails of the slain Nali and Narvi runs off afterwards, apparently remaining a wolf. Meanwhile, according to a prose postscript to the poem “Lokasenna,” Loki is imprisioned in the cave, with a poison-dripping snake above this head. Sigyn holds the bowl to intercept the poison, and when she has to empty the bowl, Loki writhes in pain from the venom, causing earthquakes.

[By the way, my retelling here is sketchy and barely adequate so please do look up this stuff in the Poetic Edda and the Prose Edda yourself, if you haven’t already.]

I can’t help but compare the present actions of certain vindictive authoritarians with some of the elements of these stories. The Norse lore had prophecies and dire actions taken to forestall those prophecies (which become self-fulfilled). We have “fake news” and a fake “emergency” call for a wall. The lore has the kidnapped Fenrir, the murdered Nali, and the abused then vanished Narvi/Vali. We have children of immigrants, some of whom have died in custody, some of whom are lost, many not reunited with family. People are punished harshly for telling the truth (the lore has Loki’s Flyting, we have whistleblowers going to prison). And Gray Wolves no longer have federal protection.

Both the lore and these current events make me angry and sad.

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Narvi/Vali left. Fenrir middle. Nali right.

Tomorrow’s eclipse of the Super Blood Red Wolf Moon is an opportunity to honor these innocents of Norse Lore and those in our own epoch who are hurt or worse for their differences or deeds, whether human or animal. I feel this Wolf Moon eclipse is an opportunity to honor resistance and to highlight the need to protect children and wolves, so I am looking for ways to create a suitable Lokean ritual for this. As an offering to Loki, in honor of Fenrir and Narvi/Vali, I have donated to an organization that fights for Gray Wolf protection, the Wild Earth Guardians. I have also made a donation to RAICES, an activist group helping immigrant families. This article lists seven organizations doing similar or complementary work.

Without the realization of dire circumstances in our own epoch, without the awareness symbolized by a Super Blood Red Wolf Moon, there can be no peace, no rest, in the Realm of the Honeyed Moon.

Hail Loki and His Children. “All of us or none.”

loki's_children_by_frølich
Public domain. Odin casts Loki’s children away. Date Published in 1906. Source Rydberg, Viktor. 1906. Teutonic Mythology Vol. I. Facing page 300. Digital reproduction obtained from the Internet Archive at http://ia331309.us.archive.org/3/items/teutonicmytholog01rydb/

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