On The Altars

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Fireplace Altar: The only place in the house where candles are lit and incense burned. Features a glass of water offered to the ancestors (since I’d packed up the Ancestor Altar a few weeks ago, thinking I’d be moving). Candles from right to left: Gerda, Freyr, Loki’s red pillar candle, Brigid, Bastet, Freya. One ancestor and two servitor tealights in front.

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Group Deity Altar: Offerings of wine, cookies, and cinnamon bread to Brigit, Bastet, Freyr, Freya, and Gerda–and a glass of whiskey for Odin (as a courtesy). Painting of The Conjurer by Disasterina in the background.

IMG_3961My statues and drawings of Loki were packed a few weeks ago, when I thought I’d be moving. What remains are some ritual objects along with a stack of hardening donuts (fresh supplies difficult to obtain due to “shelter in place” restrictions), a dab of Nutella, and glasses of wine and Fireball Whiskey. Also, the daily cup of cinnamon tea. As for the gingerbread house, this is an offering that has greatly delighted him–and he is much attached to it. It stays on the altar all year long.

The artificial candle in the back has been running literally for months, 24/7, on one battery that has never been replaced (ordinarily, it should have exhausted itself in ten hours of continuous use). Every now and then it dims, and then I mention it to Loki and it suddenly “recharges.” I am not making this up! I am reminded a bit of Thomas Pynchon’s “Byron the Bulb”from Gravity’s Rainbow–is this a manufacturing miracle or something more? Who am I to argue with mystery?

The above altars are focuses of a practice which is now becoming daily again. Some daily elements have always been consistent, others not so much.

Thanks to no longer having a roommate and to now living alone, in Covid-19 lockdown, I’ve been able to establish the practices again without distractions.

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Dagulf Loptson’s New Book: Loki Trickster and Transformer

510PMSAfpoL._SX322_BO1,204,203,200_Inspirational, accessible, well-organized, experiential.

Loki: Trickster and Transformer (due for release May 29, 2020) is a must-read introduction to the Norse god, Loki Laufeyjarson, and modern Loki worship. And for anyone already devoted to this complex deity, Dagulf Loptson has created yet another informational and devotional gem. My reviewers copy now has an honored place in my own book collection, along with Loptson’s first, Playing With Fire: An Exploration of Loki Laufeyjarson (Asphodel Press, 2014).

Loki Trickster and Transformer is published by Pagan Portals (an imprint of http://www.johnhuntpublishing.com). This book definitely opens a door and guides the reader through it.

Loptson’s scholarship is respected by such notable writers as Diana Paxson (who writes an endorsement for this book) and Stephan Grundy, Ph.D., author of God in Flames, God in Fetters: Loki’s Roll in the Northern Religions.

I also want to mention that I thoroughly enjoy Loptson’s portrait of Loki on the cover, and the inside illustrations.

Inspirational

As someone who found myself, late in life, suddenly and surprisingly called by Loki (something which I would never have anticipated in a million years!), I appreciate Loptson’s work on many levels. When I read Loptson’s books I immediately feel closer to Loki, my fulltrui (my most trusted one among several deities with whom I work). That’s the experience I had with Playing With Fire, and it’s what I feel reading Trickster and Transformer. (This is not something that happens with most of the books on my shelves!) I can’t promise you’ll have the same experience, but I am willing to bet that you’ll enjoy returning to this book often, as there are many aspects of Loki to ponder, particularly the transformative ones.

But as Loptson writes, “Loki isn’t a god you can really know just by reading his stories or what other people have written about him: he’s a deity that needs to be experienced.” This book can help you move toward direct experience. But more on that in a moment.

Accessible

This book can also help you move toward your own research. The introduction includes a list of Norse lore sources for Loki myths and poems. I also appreciate the inclusion of endnotes, a bibliography, and a list of recommended reading. Readers are not forced to wonder where Loptson found her ideas. Loptson also clearly indicates when she’s expressing her own insights, opinions, and experiences, as opposed to describing a reference to Norse lore.

Well-organized & Experiential

The book progresses logically, which is really rather wonderful seeing as it’s devoted to a being who is supposedly “chaotic.” The first ten chapters each focus on a specific name (heiti) and aspect of Loki, so the reader gains broader understanding with each new chapter. Easier, “user friendly” Loki aspects are presented first. The last couple of chapters are devoted to aspects which are more challenging: Loki as “The Roarer” and “The Vulture’s Road.” I feel this is a measured, thoughtful approach which will serve readers well, especially those who are newcomers to Loki.

Each chapter also contains an activity and a simple ritual. Loptson is a skilled ritualist and this is reflected in the rituals she has created for each aspect of Loki. Elements from previous chapters and rituals are incorporated into subsequent ones. For example, the first chapter includes the consecration of a Loki candle. Several subsequent rituals will include this candle, plus other objects made and consecrated in future chapters.

The final chapter, “Becoming a Lokean,” includes a Loki Dedication Ritual and suggestions for a daily practice and altar implements (mostly the objects and materials created and assembled for the previous rituals).

I’ve worked through other rituals that Loptson has created, both in her previous book and as found on her blog, and I’ve always gotten something valuable from the experiences. I’ve now begun to work through Trickster and Transformer on my second reading, but have to postpone some of this work as I lack necessary materials. If I have any mild criticism to offer at all, it is that I have no idea where to find birch twigs, which are used in Chapter Ten’s Loki Blót (sacrifice) ritual. That tree doesn’t seem to grow around here, so a list of substitute woods would have helped.

A Master List of Materials Used in Trickster and Transformer

Though each chapter contains a list of the necessary materials and tools for each ritual, I suggest that the reader who intends to embark on this ritual series have a “master list” of all necessary items, and assemble all of them at once, in advance of beginning the first ritual. That way you won’t be stopped in your tracks by the lack of birch twigs or a dremel, or any other item. This may mean a trip to craft stores, thrift stores, or online purchases of hard-to-find herbs and incense ingredients, rocks, and beads.

I would make the suggestion that subsequent editions of this book contain such a list at the end, for easy reference, but here’s one now. (I hope the author will forgive my presumption in making such a list and offering it here.)


Candles: A pillar candle that is either orange, red, gold, yellow, black, green, or violet. (The first ritual on p. 12 specifies an orange candle or “a color of your choice.”); a fresh, unlit tealight candle.
Tools: a nail or other sharp tool for inscribing bind runes on candles; matches or a lighter; a lancet for drawing blood [dispose of used lancets safely]; a mortar and pestle for grinding herbs and resins; a jar for ground herbs and resins; a dremel or wood-burning kit for inscribing runes on wood or stone; a fire pit or fireplace; jars and bottles for recels and oils.
Herbs to make “recels” (incense): dandelion, mullein, Dragon’s Blood resin, cinnamon, star anise, clove. [Note: make a goodly amount. The recels are used several times throughout the book.]
[Note: I have been advised that mistletoe is not safe to burn or consume in any manner, though the author has included it in the recels recipe. I make a correction here.]
Herbs to make Loki Oil: jojoba oil [I bet olive oil would be okay too]; powdered dragon’s blood resin or dragon’s blood oil; black pepper essential oil; mullien leaf or flowers; red pepper flakes; sulphur; snake skin sheds (if obtainable).
Charcoal disc for burning the recels. [Note: use the kind found in religious supply stores for burning incense, not “charcoal briquettes” which are highly dangerous for indoor use.]
A fireproof container to hold the charcoal disc and recels as they burn.
Sand or salt to put in the bottom of the fireproof container, under the charcoal disc.
Optional feathers or fan to waft the incense smoke.
A cord or chain.
A piece of wood or metal that can become a pendant worn on the cord or chain.
Clay to make a replica of the Snaptun stone.
Optional small cloth bag.
Optional small stones and natural objects associated with Loki (p. 29) that could go into a bag.
Beads for a prayer bead strand (bead material choices are individual, but Loki stone associations can be found on p. 29).
String for beading.
A mirror (any kind).
Notebook and pen.
A plain wooden bowl, especially one that is plain on the inside bottom. [Note: the bottom will be engraved with a stave, using the dremel or wood-burning tool.]
Offerings: blood or saliva; a cloth heart, sewn by yourself, or a chicken or other animal heart from a butcher; water; other libation.

I want to encourage interested readers to order this book in advance, assemble your ritual materials, and prepare to make Loki’s acquaintance, if you haven’t already. (But can one ever be really prepared for Loki? You’ll find out, won’t you?)

I’m so thankful that Dagulf Loptson has written another valuable guide to Loki and Loki worship. I hope there may be more from this author in the future!

Hail Loki!

Signs of NeoPagan Support for Mauna Kea

Today, Monday, July 22, the sun enters Leo. And finally I am seeing some signs of support for the Mauna Kea Kia’i (protectors) from people in some parts of the neopagan communities.

So, here’s some good news:

The Troth just issued an open letter to Governor Ige of Hawai’i, expressing support for the preservation of Mauna Kea from desecration, and for the struggle of the Kia’i to protect it. I am proud to be a member of this inclusive heathenry organization.

And I just came across this post from Marc, on the blog, Of Axe and Plow, calling for “the wider pagan community” to show support for Mauna Kea and the protectors. It’s a great read!

Update: The Wild Hunt includes an article about Mauna Kea.

That’s it for now. Will add more signs of wider pagan community support as I find them. Ku Kia’i Mauna!

And let’s not forget to show solidarity with the people of Puerto Rico! They are demonstrating in huge numbers today, demanding the resignation of their governor. 

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Day 14: In a Word, Donuts

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Today’s “Thirty Days of Devotion” topic asks if there’s a difference between ancient and modern worship of Loki. The answer is a resounding, artisan-grease infused, sprinkle-spattered “YES!”

So far, archaelogical records do not show that the Old Norse had anything resembling the cholesterol-crunching goodie we today know as “the donut.” Cane sugar arrived in Europe by the 1100s, making inadvertant contemporaries of Snorri Sturluson and a key donut ingredient. However, it was incredibly expensive, known as “white gold”, and until the 18th-19th centuries was reserved for the very rich. Simple folk offering baby teeth to Loki via the hearth-fire could not have known that the future held a far more delectable and acceptable offering, one whose very shape invoked the World-Encircling Jormungandr and whose endless variety echoes the consumate shape-shifting of the great snake’s Dad.

Furthermore, two donuts, side by side, approximate the symbol of eternity. Ponder that if you will! And that shape with a hole in the middle is as good as a hag stone for some. (Sadly, they seldom last as long.)


Fun fact: For a long time, Sweden consumed much less sugar than the rest of Europe. Sweden then began to produce beet sugar and so sugar consumption–and tooth decay–skyrocketed. Not so Fun Fact: Researchers then performed tooth decay sugar experiments on mental patients without their consent.

Though a skilled confectioner can spin “white gold” as fine as Sif’s hair, Scandinavia was slow to catch onto sugar. And the rest of Europe was slow to catch on to Norse mythology. However, by the 19th century, suddenly everyone was hot for both. How can we not detect the hand of Loki in this?

Think of it this way: increasing popularity of Norse Myths means more popularity for Loki, which means that in a period of rising sugar consumption, Loki gains more followers who can be prompted to make offerings of sugary goodness (and fewer baby teeth). Quite elegant, if you ask me!

Of course, one might argue that “correlation does not imply causation,” but that’s if one reckons without the influence of the divine. In the words of the immortal Gollum, “we wonders.”

However, well into the 19th century (and possibly beyond), most cane sugar was produced with slave labor, which we all know now included not just “labor” but also torture, murder, rape, imprisonment, tearing families apart, etc. I ask myself if Loki would have been so fond of his surgary sweets, had he known their cost in human lives?

Though we’re now reinventing our donuts as “paleo” or sugar and gluten-free, and can deplore the brutal history of past sugar production, it’s worth asking ourselves if we can also examine some of the other entitlements of modern neo-paganism and Western consumerism. Can we consider such factors as the labor exploitation and environmental damage that occurs in the mining and trade of our “healing crystals”? [<—Read this!] Can we offer goodies made from ingredients sourced from “fair trade” farmers? Can we question ways in which we might still be complicit in cultural appropriation or resource exploitation, without knowing it?

So this isn’t just a blog about donuts, or how modern Loki worship differs from way back when (we don’t even know if Loki was “worshipped” per se), it’s a blog about how Loki worship can continue to evolve, based on our climate-catastrophic times. It’s a blog about examining how our devotional and magical practices and consumption habits can be changed, one by one, to reflect the actual realities of the worlds around us, enabling us to do as little harm as possible in the pursuit of our spiritual practices.

I’ve been guilty of buying supermarket donuts for Loki. It’s a quick fix for offerings and I don’t have much money. But based on what I’ve just written and how I can’t “unsee it,” I may need to change my offerings. And I need to talk with Loki about this.

And if it takes going back to throwing the humblest of offerings into a fire, or placing a simple flat cake on an altar, so be it.

On the other hand, I’m a fan of Loki Spongecake Day and the reasons behind it–so everyone else, offer what you will! I won’t be judgy.

Hail Loki!

(This thirty-day devotional format is based on a list developed by someone named Arrin, known as “a Gaulish polytheist.” It can be used for any deity.)

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Fractal Fire. Author: Stevo-88. May 21, 2007. Public Domain.

My Gods are Fragrance-Free

What follows is imagined, an eco-parable. Gerda, a Jotun, smells only of rich soil, bruised herbs from her garden, and luscious Jotun pheromones. This was enough to dazzle the Vanir god, Freyr, from afar. His sister, Freya, adorns herself with amber jewels, but cares for her skin only with salves of honey, clear water, and powdered grains. The dry tips of her hair are moistened only with the tiniest bit of melted butter. She scorns the feckless chemistries, the unwise alchemies, of Midgard’s humans, which propel poison into every living thing. Freya has complained to Odin that dead warriors are no longer what they once were–they are now creatures with flacid muscles, except for their texting hands, and that they die now with withered sperm counts, and distortions in their DNA.

Even worse–“They (the humans) are even going after the roots of the World Tree,” she whispers, “with something called ‘Round-Up.'”

Freyr, the Corn God, nods. He dies each year for the harvest and comes back reborn, but it’s becoming apparent that the humans who once honored him for this would now rather manipulate the mysteries of the grain themselves. Perhaps an extended vacation in Vanaheim is in the runes…let the humans spend a year without him for once, prefereably after an Icelandic eruption, when ash clouds herald global famine. That’d learn ’em, he thinks, but in the next moment he backs away from such thoughts. He will serve as he has always served, all these long eons. “Perhaps Ragnarök will be a blessing after all…”

Freyr smells of rich earth too, and Gerda’s herbs and mead, and a not-unpleasant tang of godly sweat and semen. Vanir pheromones are also rather scrumptious, carrying a faint scent of apples. But humans, drunk on designer petrochemicals, can no longer detect them.

As for Ragnarök, Loki has no comment. What will be, will be, and has been–so many times. Contrary to his bad press, Loki finds no happiness in wanton destruction…but cleansing…the metabolism of poisons when all else fails…sometimes that is something to be desired. He should know. The next cycle has already unleashed forces powerful enough to bake the planet, to scour it of the unwise alchemies of the paltry, money-grubbing humans. Midgard will eventually recover (Gaia is strong) but Loki isn’t all that keen to be the trickster god of cockroaches. However, he recognizes the cosmic joke about to be played on them all. He’ll do his best to find some fragment of mirth when the time comes. But onlookers will mistake his battle grin for vengeful joy, misunderstanding the mask that hides his hot, angry tears. It was all so unnecessary! It always is! Meanwhile, cremation fires are at hand for another death of a too beautiful world. It’s Loki’s job to ensure that creation follows cremation. Somebody has to do it…

Sometimes Loki wishes Sigyn had gone in for systems change, rather than holding the bowl for him alone. He imagines he could have borne his suffering–bound with his son’s entrails and scorched by viper spittle–if he’d known she was battling the powers that be, on behalf of all sentient beings. Sigyn might have known better though, and who really is to say? Her victory might yet be won.

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Sigyn holding the bowl, to keep the viper venom from dripping onto Loki.

It doesn’t take a völva prophecy to know what’s coming. Freya sheds tears. She and her daughter want to save a cat or two. Freya wants the falcons to be okay, and bees. Freyr puts in a word for boars and grains. Dogs too. Their father wants to save whales, sharks, sea turtles, guppies, and coral polyps, among others. His is a long list. Loki would like to send wolves and snakes and salmon and horses to Hel, for safekeeping. Gerda hides seeds in safe places, and waits. The souls of animals are already reluctant, but plants and fungi have not yet given up all hope. Neither has Gerda.

Loki says, “Don’t shoot the messenger (especially if I’m it!). Don’t ignore the voices of doom, of climate change, or the canary in the coal mine. Invite Cassandra onto your podcasts–she’s still got a thing or two to say! Don’t disregard the muttering sibyl, the trancing völva, or anger of witches and Jotuns.” He’d slap this message on t-shirts, even though it’s not a sound bite, in hopes that humans would pay attention, but he distrusts capitalism–particularly the kind that sells toxic petrochemical perfumes wrapped in bottles that look like Marvel Universe characters, especially his!

This last is a particularly painful mockery–big anime eyes and golden horns on keychains are one thing, but this is quite another–all those bottled endocrine disruptors ending up in the salmon, just so a few fans can pretend they have access to “his” scent.

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Product of a toxic industry making a mockery of our god, adding yet more petrochemicals to the planet and its creatures, all in the name of money.

Meanwhile the big money laughs and this makes Loki mad. “Stick to cosplay,” he mutters. “Is nothing sacred?” but he already knows the answer to that question. Rather say that nothing is so futile as the sacred, and nothing is more powerful. After all, Loki knows how to stand with two, four, eight legs, or none, in the spaces between all the worlds you could ever name. (Some say that’s why he drinks so much sometimes. He’s so sick of stupid.)

All matter is alive and aware. If we could hear it, all Midgard is screaming at us right now, “Stop it! Go back! You’re hurting us!” The Earth is our hearth. Hearth fires are lit for warmth and nourishment, not destruction. But we have forgotten this. We have forgotten to extend our hospitality (our frith) and our care to all living things. Loki-as-Lóðurr awoke the first humans with his breath, which was clean and alive and full of strength. He warmed us with his breath and gave us fire to warm our hearths. He certainly did not give us a command to go forth and pollute.

I would like to think that human beings still yearn for that first clean breath, that pure air granted to us by a being as old and as vast as a star, and that we’d do anything to get it back. Instead we diddle with gadgets, toys, herbicides, GMOs, scented candles, and guns. We’ve poisoned our Midgard and every living creature in it. Our own bodies now shit microplastics. We’ve inflicted this same diet on animals and plants. Fragrance chemicals are harming aquatic wildlife. Our reproductive systems are drenched in endocrine disruptors (like phthalates) from deli food containers, Round-Up, shampoos, and perfume. Babies are born with birth defects as a result.  Our breast milk contains countless contaminants, including an array of self-inflicted consumer toxins from such beauty products as “Loki-Master of Mischief” cologne. Soon plastic golden Marvel Loki horns from the above bottle will find their way to the Pacific Garbage patch, floating among the discarded grocery bags, to be eaten by starving whales who can no longer find enough krill. I don’t think this (below) was the kind of “mischief” Loki had in mind…

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Water pollution due to domestic garbage at RK Beach in Visakhapatnam. Date 22 September 2013, 09:53:32. Author Adityamadhav83. Creative Commons Attribution

Is there any hope at all? Or do I just put another gaudy, food-colored donut on Loki’s altar and sigh, “fuck this shit, Worldbreaker, we’re doomed. Bring it on…”

But Loki will have none of that. He absolutely refuses to let us dodge this wyrd. He says, “Stop buying this crap, especially not in my name. Use your breath for something decent, like saving the planet, while you still can.”

“Do this,” he says without winking, “and maybe you’ll get a whiff of my pheromones…”

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LokiFest CA is a “fragrance-free” event.

NEW &amp; BEST LokiFest Flyer 4:22

Bullies with Bullets: The Weaponization of Cowardice

He may have the physical appearance of a human being but he has the heart and soul of a half-eaten corndog. He is the embodiment of cowardice. There. I said it.

Unfortunately that…man…was lethally armed. He thought he’d be a bigger man, a real man, if only he could get him some fame for mass murdering innocents.

And he apparently fancies himself as a future inhabitant of Valhalla. Bitch, please! Explain to me how murdering unarmed anybodies is an honorable act that would attract the attention of any deity of merit. No, don’t bother. You can’t, because it doesn’t. Got that? Cowards who kill aren’t destined for Valhalla, Heaven, or any other desirable afterlife. Odin has no need of pathetic bullies who kill unarmed children and parents in a surprise attack. Freya, also a chooser of the slain who die in battle, wouldn’t have wasted a nano-second on the likes of you. Even deities of every underworld you can name will spurn such paltry pickings.

You have not found “glory.” You have hand-crafted an artisanal oblivion of your very own. And now you are behind bars.

Life is sacred. Our family and friends and pets and lands are sacred. And our perceived “enemies?” Even more sacred, because every “enemy” holds a mirror. The enemy is not there to be killed, the enemy is there to remind you of what you must confront in yourself–your hate, your entitlement, your petulance, your cowardice and ignorance. Those you deem “enemy” are human beings, like you, forced into a larger complexity of social, political, and economic turmoil, trying to make sense of it all.

If you could have looked into your enemy’s eyes and truly heard “hello brother” (as one of your victims reportedly said) and in that moment put down your weapons and wept, you would have awakened true bravery in your soul. You would have looked at what you’d done, and what you were about to do, and you would have accepted the shame, the guilt, the unneccesary horror you created, and the responsibility to repent and make amends. Living with yourself would not have been easy after that, but you would have taken a step on the road to actual humanity.

Enough.

Yesterday, I could not write with emotion. I felt it, but I could not write with it. Stark facts and statements was all I could manage. Today is different.

But the killer’s problems, whatever they were–and I really don’t care–are as nothing to the fact that he and his ilk are human cancer cells forming a bully tumor of white supremacy, prejudice, and entitlement. They are obvious in their cowardice, ridiculous in their collective and individual self-importance. They proudly display their appalling ignorance and lack of decency. Ridiculous and appalling, that is, until one of the cancer cells picks up a weapon and makes us scared or dead.

Just now I was caught in the trap of trying to figure out–to understand–this phenomenon of the bully tumor and the people who are entangled in it. Perhaps because I hope that if I know more about it, I can strategize for effective resistance.

But what I need to admit is that these white supremacists are merely the disposable tools of policymakers, governments, and industries who stand to gain by their eagerness to provide convenient, blood-soaked distractions while government-sanctioned carnage and pillaging continues. Terrifed by what we see on the news and the internet, we forget to identify the root cause: those at the top who–for their own advantage–uphold systemic racism, zenophobia, cultural genocide, and all forms of social, political, and economic oppression.

My country, the United States of America, is one of the most ardent players in this game of global plunder. Is it any wonder that our so-called “president” spews hate and lies on an almost daily basis? We’re one of the top five arms dealers in the world and constitute “5% of the world’s population but consume 24% of the world’s energy” (Source: “Consumption by the United States,” public.wsu.edu website. Copyright 2008, The Associated Press.) Our lust to consume knows no bounds. We are the least sustainable society in the world.

I believe the cultivation and exportation of American-style white supremacy serves a larger purpose than simply terrorizing and killing immigrants and people of color. I believe it is designed to inject terror into daily life, to paralyze the populace with fright, so that the elites of Western countries can retain and strengthen their grip on world resources, particularly those in indigenous countries. We are a country of colonists that imported and exploited slaves and tried to kill off the native peoples so we could take their land. We excell at manufacturing weapons and we arm cowards with nary a thought for the consequences. We make wars and create policies that produce immigrants and refugees. We make wars that destroy the environment so that ordinary people can no longer cultivate food and find clean water. And then, when an act of terror happens, our hypocrites in office “send thoughts and prayers” to victims of tragedies that their policies have created.

If there is something local I can do, in solidarity, I will. My own deities demand it.

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Stop Islamophobia and White Supremacy

This morning: 49 dead, 48 hospitalized from a mass shooting and attack on two mosques in Christchurch in Aotearoa (New Zealand). White supremacists planned and carried out the attacks. The gunman live-streamed the carnage.

In-depth coverage of the incident from Democracy Now. The commentaries from Qasim Rashid, a lawyer and human rights activist, and Farid Hafez, a lecturer and researcher at the University of Salzburg, are extremely important.

This is the latest horror to require a repudiating response and a strong call to action and solidarity from activist allies who oppose Islamophobia, structural and personal racism, anti-Semiticism, anti-immigration hate, and so on. (Have any of us done enough? I know I haven’t.)

Here are two opinion pieces just published in The Guardian.



“After Christchurch, Muslims need more than just your thoughts and prayers” by
Masuma Rahim, a clinical psychologist. A quote from her editorial piece:

“Your thoughts and prayers will not save our lives, while the actions of politicians and the media undoubtedly destroy them.

Every single day, people like me are subject to a media onslaught. Every single day, we are demonised, both by the people who make our laws and by the people who have significant influence over public opinion. And when I say “we”, I don’t just mean Muslims. Because it’s not just Muslims who are losing their lives at the hands of far-right nationalism. It’s Jews and Sikhs and black people. Because when fascism comes to call, it usually doesn’t care what shade of “different” you are. All it knows is that you are different, and it does not like you for it.”


And from H.A. Hellyer, a senior associate fellow at the Royal United Services Institute, “The Islamophobia that led to the Christchurch shooting must be confronted.”  A quote from this editorial piece:

“Today is Friday. It is the day of the week when Muslims will gather all around the world in communitarian prayer. Many of them in the west will be fearful after seeing the news, worried that this attack may herald a new, ongoing threat to their safety. We have to make sure they know they are not alone. That wider society will stand by them. That we see them not as Muslim communities transplanted into the west, but as Muslim communities of the west. They are part of us, and we of them. If we do otherwise, and we allow this event to pass us by without recognising the ideas that propelled it, then it is only a matter of time before it is repeated.”



I am not sure how to make an impact in my own community. Does Lake County, CA have a mosque? I can’t seem to discover one. Otherwise I would call and ask what I can do, as a fellow citizen, to show meaningful support or action.

Making a donation to some other organization is at least one way to help. Here are two possibilities. I have just donated to both.

LaunchGood fund for United for Christchurch Mosque Shootings. All money will be distributed by the New Zealand Islamic Information Centre.

 ICNA Council for Social Justice (Islamic Circle of North America).


Finally, a statement from The Troth, an organization that promotes inclusive Heathenry.

This is important as the murderer made a comment about “going to Valhalla” which may indicate a link with neo-nazis who usurp Norse symbols and mythology to justify white supremacy, as the original nazis did.

Sorrow for the families. May the murdered rest in peace. May the cancer of white supremacy and violence be vanquished. May our merciful deities assist us to do much more than we are doing now.

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Sexologist Leaves Broom Closet

The “Broom Closet” is a term which refers to neopagans and witches who are not “out” about their religion and practices. As a sexologist and sexuality counselor, I have worked with many people who at one time or another had to emerge from a sexual or gender closet in order to lead a more authentic life.  What I’ve just done is slightly similar, though more fraught with professional peril than with personal difficulties.

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The Witch, Jean-François Portaels. Public Domain.

Of course it doesn’t escape me that outing myself as a witchy Lokean neopagan polytheist means my potential dating pool has now shrunk to the size of a small puddle, but hey, what’s not to like? (I mean that with the sincerest irony…)

So here’s the skinny. The last three years–after my divorce and the sale of our family home–have been personally and professionally difficult. I’ve been financially and geographically exiled from my beloved San Francisco Bay Area where my family resides. I’ve had difficulty re-establishing my professional practice in both Hawai’i and here in Lake County. Therefore I’ve struggled with a lack of interest AND motivation with regard to my work. The only truly consuming interest, besides general survival in a new region, has been a deepening of my spiritual life and the pursuit of magical knowledge.

I am a creature motivated by special interests. If I get bored with something, I drop it in favor of a compelling new shiny. Due to lack of business and time-wasting sexual harrassment by pretend clients, the field of sexology began to lose its appeal for me. I felt burnt-out. In Hawai’i, while working on my first novel, The Dire Deeds of the Guild of Ornamental Hermits, I began to study magic and witchcraft as research for the book. I was soon hooked by everything about it. Whee! Something that’s even more fun than just plain sexology or just plain hypnosis but which can absorb elements of both (e.g. sex magic, tantra, and trance work)! And I’ve always been a mystic anyway, since about age twelve… (FYI, I’m now working on the second in the Ornamental Hermits series.)

I’m also not good at compartmentalization. I can do it, but it always feels wrong and exhausting. Over the last several months, I’ve been longing to combine my spiritual life with my work life with my (non-existent) romantic life. I just want put it all together in one oddly shaped package as so many others have done before me, and then spend that released energy on more interesting pursuits.

That rune reading, done on Imbolc with the help of my patron deity, Loki, encouraged me to take the leap. That’s what Loki’s all about–pushing his devotees out of stuck places and into new terrain. At first I thought he wanted me to leave my sexology practice altogether. Now I realize he wanted me to MUTATE and deepen it. Therefore, I spent parts of yesterday and today re-writing my professional website to announce my new direction. Doing this does feel like emerging from a rather stale crysalis and my wings are still a bit crumpled and soggy. However, my new page,  “FAQ: Out of the Broom Closet”, was actually a lot of fun to write.

Plus, the idea that I’ll be deliberately working in tandem with my deities and guides means I’m not going it alone any longer. I hope this means my clients will benefit from my improved access to insights and energy, gifts of the gods, belike.

Also the sexual harrassment from fake clients has been a source of worry, but I’ll be invoking protection and warding the heck out of my practice from now on. My Norse deities can be pretty hardcore…

So thanks to them, and Loki in particular, I am expanding and mutating once again. And with Freyr and Freya as deities of both sexuality and magic, I’ll also be appreciative of their ongoing guidance. I hope that in becoming whole, I’ll be doing work now that is “holy” in the best and most expansive sense of the word. I feel excited.

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Where Am I With the Ancestors?

Young Ancestors

My life has been spent experiencing and responding to epiphanies. There have been many. Sometimes they have created massive upheaval. Other times they simply add understanding and nuance to what I’m already learning. Back in my punk rock phase, at the time when I was shifting into my feminist space activist mode (1980’s), I was suddenly struck by the epiphany of feeling myself as an “ancestor” in the making, as a link in a chain of being (though I didn’t have children yet). This prompted the making of two issues of a ‘zine, Young Ancestors, which I wrote and illustrated.

By the end of that decade I was married and expecting my first child. During my pregnancy I spent countless hours doing genealogical research in the Sutro Library in San Francisco. I had a deep spiritual hunger to know my people before bringing another life into the world. My mother’s lines were easy to research as there were dozens of early New England ancestors and tons of books and records. (New Englanders are apparently obsessed with genealogy.) My father’s people were harder to find as many of them were newer arrivals from Ireland and Wales. But I was able to track my missing father and some of his family through city directories in the midwest and San Diego. By the time my first child was born, I had a pretty good grasp of my genealogy, with some lines traced as far back as the 1300’s and more.

I found marvelous books which gave me scads of dead relatives, such as The Descendents of Thomas Durfee of Portsmouth, Rhode Island. My mother even had a two volume copy of Michigan Pioneers, which gave me the abolitionist Swifts who helped to settle Palmyra, NY and then Flint, MI. I found Richard and Elizabeth Warren of the Mayflower. I had Rowells from Candia and Orford, NH. I found so many ancestors from England, Scotland, Ireland, Wales, Germany–many of them settler-colonists who were most assuredly conveying a heritage of atrocities such as Indian genocide and African chattel slavery. Though my understanding of this heritage has deepened over the years, even at that time I was aware that my genealogical chart held horrible secrets and privileges gained at the expense of others. Still, I was eager for the knowledge of “my people” even as I rued their deeds.

Later I would also do a bit of research into my (now ex-) husband’s family tree, to learn more about the heritage that my children shared. My mother also was bitten by the genealogy bug, but some of what she’s logged within Ancestry.com is confused and confusing, and possibly contaminated by sketchy, not well-documented work of others.

Ancestral Medicine

But it wasn’t until 2017 that I started actively working my ancestors, thanks to the teachings of Daniel Foor, Ph.D., and his book Ancestral Medicine–Rituals for Personal and Family Healing. I also took his first online course in Ancestral Medicine. These content-rich classes have enabled me to connect with my ancestors in a dynamic way–requesting healing for each great-grandparent lineage from very distant “well and truly seated” ancestors who are capable of assisting the more recent dead to release inflicted and experienced traumas. This is truly healing work and also meshes well with my Norse-infused spiritual practices, as ancestors are quite important in these (reconstructed) traditions. Foor encourages working with the least messy line first, then moving gradually to the ones which are more traumatized.

Daniel Foor’s methods enable me to leapfrog over dozens of traumatized generations in order to make contact with much earlier “well and robust” ancestors, in order to bring healing to the generations who have experienced and/or inflicted more recent horrors of conquest, religious conversion, warfare, genocide, torture, disapora, starvation, plague, and slavery, as well as personal family traumas (abuse, suicide, alcoholism, divorce, neglect, etc.). “The dead can change” is a fundamental concept here. I experience Foor’s work as a form of ho’oponopono (see below), resulting in forgiveness and healing (though not forgetfulness).

This is also an opportunity to create an active, ongoing relationship with my ancestors.  As I do so, I learn more about the blessings and gifts of each lineage. I have a daily routine of offering poems and acknowledgement to my ancestors and a weekly practice of making other sorts of offerings. I speak with them also, thanking them and asking them for blessings for me and my children.

At present, I have completed the initial stages with three lineages, and have just begun working on a fourth (my father’s mother’s line). There will be a total of eight in all. During the ritual meditations and imaging, lead by Daniel Foor via video in the online course, I have made contact with either individual ancestors or clusters of ancestors. Each line has a very distinct “flavor.”

The contact in my father’s father’s line is someone I call “Bright Father.” He seems to radiate a robust golden joy, a “feasting in the hall” sort of presence. He “told” me (via meditative journeying and pendulum divination) that his line “comes from the stars,” perhaps from Sirius. This is the most Nordic-feeling line so far, but there is also some link to Wales and a long wide beach backed by hills or mountains. I have a strong feeling of poetry, song, and stories from this line. Incidently, several months ago Loki agreed to function as an ancestor for me and he has since indicated that he is connected to this line.

My mother’s mother’s line yielded a group of mysterious “River Women” and a feeling of a mountain landscape with few trees, perhaps the Scottish highlands (or perhaps not).  They are more remote and quiet and I probably have to do more work to cultivate my relationship with them, to learn more from and about them. The River Women feel quite witchy to me.

My mother’s father’s line manifested as several “Watchers and Archers” in a forest. One of them shot an arrow at me when I first approached. The arrow was meant to land next to me (not in me) and when I picked it up in my mind’s eye, I held it aloft to make my request for healing. I felt these particular ancestors may have been Pictish. The main feeling I experience with them is a sort of wariness, though they are also willing to work with me on the lineage healing.

I have written poems for each of these three lines and I recite them daily. Now I am in the process of writing a fourth. My father’s mother’s line has a lot of Irish and it seems the most mysterious for some reason. I also have a strong sense that Brigid is important (both as a pagan goddess and later as the saint). During one of the meditation journeys, the phrase and image of “Brigid of the long blue dress” appeared in my mind. There is much more work I need to do with this lineage and it is possible that I’ll be adding Brigid to my devotions.

I am devoted to this process of ancestral medicine as a way to help my children heal from residual trauma in my own lineages. (They’ll have to cope with their father’s stuff themselves.) It is also a way to prepare for my own death and transition. It feels like a developmentally appropriate work.

Ho’oponopono

Years ago, I studied the Hawaiian process of Ho’oponopono with Kumu (teacher) Ramsay Taum, of O’ahu. I helped to organize two weekend workshops for him in Berkeley, and also took the workshop once more on Maui. (If you google “ho’oponopono,” please do NOT take the Joe Vitale method as being in any way authentic–it is an appropriated and commodified travesty of the traditional practices.)

When I began working with Daniel Foor’s methods, I quickly saw that this was a form of forgiveness and healing as profound as what I’d learned with ho’oponopono–and also quite complementary in intention and method. Through both methods, one can reach back through time and forward into the future, effecting subtle but powerful changes in spiritual and ancestral realms.

In this video of Ramsay Taum, talking about the Hawaiian martial art of Lua, which he teaches as well as ho’oponopono, there is also a discussion of our relationships with our ancestors. Ramsay Taum says:

“We have to make sure that everyone is in alignment…and when you’re out of alignment, when you step away from your kuleana, your responsibility and obligations, your ancestors have no identity because the line stops with you, see? So when you’re lost and you’re out of balance and you step away from your responsibilities and from your place in community then interesting enough your ancestors, your line stops, there’s no more future… Everything that they’ve [ancestors] done–good, bad, or indifferent–we own that and they’ve created that space and we’re now standing at the end of the line and we just follow their footsteps. And the challenge for us living in today’s society is that you know we say that, ‘I’m following in the footsteps of our ancestors. I take comfort in that. I take pride in that.’ But when we get to the end where they stopped it’s beholden upon us to take the next step for the next generation. It takes individuals who are standing at the edge of the line to walk, to take the next step because now our ancestors, their legacy lives on through our steps, but more importantly we are now setting direction for the next generation. So when I step back in line, now I am giving my descendents identity… Our daily practice should include that meditation, that thought, what will my great grandchildren, seven generations from now, say about us, about me, what did I do? So that really speaks to kuleana.” 

Working within the methods of ancestral medicine and ho’oponopono, I do truly own what my ancestors have done but take steps to cleanse the residual trauma–allowing the dead to change and reach their full potential as ancestors. That seems to me to be part of my own kuleana. And when I do this, I can walk without hesitation, transforming the path ahead now that the previous “footsteps” have been healed and cleansed.

As I once realized that I was an ancestor in the making, doing this makes perfect sense. With this practice, perhaps I can ease the path ahead for my own descendents, releasing them from the burdens of ancestral traumas.

Can’t hurt, could help…immensely.

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In the Realm of the Super Blood Red Wolf Moon

Tomorrow’s full lunar eclipse has the exciting name of “Super Blood Red Wolf Moon.”

How to View It

Right now, I cannot even see Mt. Konocti from my window, the clouds and mist are so thick, so I have the sad feeling that my sky vision will still be obscured tomorrow evening. If you are unable to watch this eclipse from your neighborhood, you can see it live on the internet starting at  Jan. 20th,10:30 PM ET. Check this National Geographic link for info. I’ll likely have to watch this event online.

What’s in a Name?

The moon is “super” because it’s going to be closer than usual to the Earth. The first full moon in January is called a “Wolf Moon” according to some non-specified European and native American traditions. I am always a little wary when I hear something comes from “a native American tradition” as there were so very many nations and cultures of indigenous people here on Turtle Island and white people continue to lump things together and they also get them wrong to boot. (Perhaps I’ll try to track down more specific info later.)

The moon will also turn a nice rusty red during this eclipse. Hence, “blood red moon.”

The Astrology

Susan Miller’s Astrology Zone is my usual “go to” site for monthly forecasts. Here’s what she tells me, a Scorpio, about tomorrow’s eclipse:

“The next eclipse, January 20, will be a full moon lunar eclipse, in Leo one degree, and something is ending. This will be a difficult eclipse because chaotic and unpredictable Uranus will be active and in one of his raging moods, sending an angry 90-degree beam (denoting obstacles) to the Sun in Aquarius, one degree, and at the same time he’ll send exactly the same aspect to the full moon in Leo, one degree.”

Miller relates the above to troubles in my career house. Since my career is presently dormant, I am not sure what–if anything–could be affected.

Miller also says, “The moon rules your ninth house, so you may also have a problem while traveling (best not to do so near January 20), with a relationship with a foreign person based in your country, or regarding a client based overseas. Publishing, broadcasting, academia, and the courts are areas that could bring up a difficulty – pick one.”

Bummer. But I don’t have travel plans anyway, except to the grocery store twelve miles away. The cats are out of food. Since this county has flood warnings, I’ll be careful.

According to another website, the sun signs Aries, Gemini, Cancer, Capricorn and Aquarius are going to be most affected by this eclipse. Bummer again. My moon is in Capricorn and this eclipse is supposed to turn Caps into super blood red control freaks (i.e. more than usual) and my rising is in Cancer. This eclipse is supposed to make me totally hungry for money and much less sweet tempered.

So… as a Scorpio this moon causes turmoil in my career house, and with Cancer and Capricorn also affected, I may experience a vile temper, a lust for cash, and an urge to rule the world. Sounds like a perfect time to go into professional domination! But nah, too old…

Politics maybe?

(And I can think of quite a few politicians who deserve ickle spanking right now. Restore the government already and get those people back to work!!!)

Seriously though, if any astrology-minded readers have insights on the impact of this eclipse on Scorpio Sun people, I would love to hear your thoughts.

Time for a Lokean Ritual of Resistance?

1600px-radio_collared_gray_wolf_on_snow
Public Domain. A collared grey wolf at Yellowstone Park. Author, Campbell William, U.S. Fish and Wildlife Service.

Yesterday I wrote about the Realm of the Honeyed Moon, a sort of mindful, sensual, “glad to be alive” practice, a series of small and large ritual actions, charming most aspects of daily life. (And right now I am charmed to be sitting up again at my usual window after three days in bed, and sipping apple cider vinegar, hot water, and honey.)

But a ritual for the Realm of the Super Blood Red Wolf Moon is a perfect flip side to that, especially for a Lokean! For one thing, it could it be an opportunity to ritually greet and honor Loki’s two wolf children: the more famous Fenrir, who is kidnapped and bound and bites off the hand of Tyr, and another son who is turned into a wolf and kills his brother Nali (post “Lokasenna”). The son who is turned into a wolf is named Narvi or Vali, depending on the source.

The fate of these two wolf children are told in poems and stories of vindictive, authoritarian deities who enact terrible penalties based on: (1) harm that might be done in the future by Fenris (killing Odin at Ragnarök); and (2) revenge against Loki which is partially taken out on two of his innocent children (Nali and Narvi/Vali). Loki is bound with the entrails of the slain Nali and Narvi runs off afterwards, apparently remaining a wolf. Meanwhile, according to a prose postscript to the poem “Lokasenna,” Loki is imprisioned in the cave, with a poison-dripping snake above this head. Sigyn holds the bowl to intercept the poison, and when she has to empty the bowl, Loki writhes in pain from the venom, causing earthquakes.

[By the way, my retelling here is sketchy and barely adequate so please do look up this stuff in the Poetic Edda and the Prose Edda yourself, if you haven’t already.]

I can’t help but compare the present actions of certain vindictive authoritarians with some of the elements of these stories. The Norse lore had prophecies and dire actions taken to forestall those prophecies (which become self-fulfilled). We have “fake news” and a fake “emergency” call for a wall. The lore has the kidnapped Fenrir, the murdered Nali, and the abused then vanished Narvi/Vali. We have children of immigrants, some of whom have died in custody, some of whom are lost, many not reunited with family. People are punished harshly for telling the truth (the lore has Loki’s Flyting, we have whistleblowers going to prison). And Gray Wolves no longer have federal protection.

Both the lore and these current events make me angry and sad.

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Narvi/Vali left. Fenrir middle. Nali right.

Tomorrow’s eclipse of the Super Blood Red Wolf Moon is an opportunity to honor these innocents of Norse Lore and those in our own epoch who are hurt or worse for their differences or deeds, whether human or animal. I feel this Wolf Moon eclipse is an opportunity to honor resistance and to highlight the need to protect children and wolves, so I am looking for ways to create a suitable Lokean ritual for this. As an offering to Loki, in honor of Fenrir and Narvi/Vali, I have donated to an organization that fights for Gray Wolf protection, the Wild Earth Guardians. I have also made a donation to RAICES, an activist group helping immigrant families. This article lists seven organizations doing similar or complementary work.

Without the realization of dire circumstances in our own epoch, without the awareness symbolized by a Super Blood Red Wolf Moon, there can be no peace, no rest, in the Realm of the Honeyed Moon.

Hail Loki and His Children. “All of us or none.”

loki's_children_by_frølich
Public domain. Odin casts Loki’s children away. Date Published in 1906. Source Rydberg, Viktor. 1906. Teutonic Mythology Vol. I. Facing page 300. Digital reproduction obtained from the Internet Archive at http://ia331309.us.archive.org/3/items/teutonicmytholog01rydb/

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