Day 13: The Gods Have “Issues”

Thirteen days into July’s “Thirty Days of Devotion for Loki,” we ponder this topic: “what modern cultural issues are closest to this deity’s heart?”

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Artist: Koch. Public Domain.

A deity’s interest in modern cultural issues is assumed and/or communicated based on a devotee’s blend of  “personal gnosis” and knowledge of lore, as well as community conversations about a deity’s involvment in a cause. These perceptions and community conversations are valuable as they give clues to types of service that could be performed as an offering to a deity. Of course, devotees may also received direct messages about desired devotional work as well.

For what it’s worth, here’s my personal gnosis take on Loki’s interests.

Child Welfare and Rights

In yesterday’s Day 12 blog, I encouraged readers to attend one of the LightsforLiberty events protesting U.S. concentration camps for asylum-seekers. I claimed that “Loki loves children” and this claim was based on lore that he both fathered and mothered various progeny, appears to have been deeply fond of them all, and would presumably not want them or other children to suffer. And he doesn’t seem to be someone who would approve of caging them or separating them from their parents.

One example of Loki’s concern for a child’s safety comes from Loka Táttura story-ballad from the Faroe Islands in which Loki rescues a farmer’s son from a giant after Odin and Hœnir have failed to keep the kid safe. And many modern conversations about Ragnarok speculate about Loki’s desire for revenge on the Æsir after the torture, death, and banishment of many of his own children. (His own torture and banishment seems scarcely considered.)

I also have personal gnosis regarding Loki and his concern for the safety of children, and have seen many comments from other Lokeans who also share this feeling.

LGBTQIA+ Rights

This is another area with plenty of conversation and personal gnosis. While you won’t find sexual preference and gender-variance positivity reflected in the old Norse lore (quite the contrary), I think there is plenty of modern agreement that Loki is multi-gendered and queer, and has a special interest and protectiveness for human beings who are in the same boat.

Several years ago, the “Over-Enthusiastic PFLAG Mom” was a popular meme. Of course, she’s a redhead. I catch a whiff of “Loki-ness” in the spirit of these memes. (My favorite reads “Pansexual? Just don’t chip the good china.”) Could “Mr. LokiBot” do any better?

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This is one of the main reasons I love him.

Environmental Health and Justice

According to some parts of Norse lore, Loki has been tormented for eons by painful snake venom dripped onto his skin. I personally take this as a metaphor for the challenges of environmental illnesses. One of my first blogs was Loki: A God of Pleasure, Poisoned. I’ve expanded on this theme in My Gods are Fragrance-Free and Loki: Proving the Poison.  At times I identify as an “Eco-Lokean.”

(Sadly, when I went to the local Lights for Liberty demonstration in Lakeport, CA yesterday, I had to dodge at least two quite heavily-offgassing fragrance users while standing in the hot sun with other activists. Even protests are not accessible to people like me. And someone tell me why it is necessary to wear fragrance to a protest??? Bitch, please!)

Advocacy for People with Disabilities and Other Life Challenges

A number of people think and feel that Loki is very supportive of people who deal with physical and mental challenges, as well as those who have gone through rough times. He does seem to show up with a hand to hold and a swift kick to the patoosis, if you need it. Many say Loki brings some crazy-ass shit, but that they are better for it.

I would presume that any advocacy for people with disabilities, foster kids who have aged out, prisioners, poor people, homeless people, addicts, etc. would have Loki’s blessing.

Climate Change

Personal gnosis, as well as intellectual speculation, leads me to beleive that most deities and spirits of this planet, not to mention great heaping gobs of ancestors, are quite, quite concerned about accelerating climate change and species die-offs. However, those in charge of conservative Christian fundamentalists are anything but. They’re all like “inconceivable!” and “What–Me worry?” Will the real anti-Christ please stand up?

A Friend of Investigative Journalism?

I could also see Loki as a patron of investigative journalists and columnists who skewer hypocrisy and exposure wrong-doing in high places. He’d probably love Project Censored.  Perhaps I should start listening to their radio show again, and invite Loki to listen in. Check out “Rallying Over Balloting: The Origins of Activism of the Millennial Generation” which is also televised.

Fighting Facism, White Supremacy, and Neo-nazism

Now that The Troth has lifted the ban and welcomed Loki back into its Trothmoot ceremonies I think there is even greater potential for Loki to be seen and known for his/her/zir/their opposition to fascism and white supremacy. He can be a potent force for inclusivity. I made a case for this before. Here’s a list of anti-hate resources at the end of this blog from last year.

As for the juggernaut of facism, here’s an excellent article by Fintan O’Toole in Irish TimesTrial runs for fascism are in full flow. Babies in cages were no ‘mistake’ by Trump but test-marketing for barbarism. It was published last summer, 2018. It now forms an eery, prophetic restrospective.

Here’s another article worth noting, from the Southern Poverty Law Center: White Nationalist Threats Against Transgender People are Escalating. 

Ultimately, It’s Personal (And That’s My Personal Gnosis)

Generally, whatever kind of humanitarian or social justice activism we’re into, if we’re into Loki too, we will probably be asking him to support us in our efforts. And we’ll likely  to feel he will, partly because Loki hates hypocrisy and partly because he wants us to be effective change agents for our own lives and for the larger community. That’s a personal gnosis statement, of course, but I believe it’s in alignment with most if not all in the Lokean community. And it’s in alignment with how I’m communicating with my patron deity.

Hail Loki!

(This thirty-day devotional format is based on a list developed by someone named Arrin, known as “a Gaulish polytheist.” It can be used for any deity.)

Public Service: Climate Change Reversal Resources

As a public service, here are a few resources from your friendly neighborhood Eco-Lokean. Be sure to scroll down to the end for solar cooker info and “hay box” thermal cooker how-to links.

DRAWDOWN

Drawdown.org is a research-based initiative created in part by Paul Hawken. From the website, here is a definition: “Drawdown is the point at which levels of greenhouse gases in the atmosphere stop climbing and then steadily decline, ultimately reversing global warming.”

Here are the 100 research-determined solutions from the website. Each solution has a link to an in-depth explanation and a ranking. You can also access a PDF of the Summary of Solutions by Overall Rank.

List from DrawDown.org

You can also order the Drawdown, the book, via IndieBound, a community of local, independent bookstores.


FINNISH RENEWABLE ENERGY STUDY

Corbley, McKinley. April 22, 2019. Researchers Create ‘First-of-its-Kind’ Roadmap for Saving Earth From Climate Change Years Before 2050 Deadline. GoodNewsNetwork.com.

Below is the link to the report mentioned in the above article:

The authors dedicated this report:

“To Greta Thunberg and to the whole #FridaysForFuture movement, for your relentless courage for the preservation of our planet, and a better future for us all.”

Ram M., Bogdanov D., Aghahosseini A., Gulagi A., Oyewo A.S., Child M., Caldera U., Sadovskaia K., Farfan J., Barbosa LSNS., Fasihi M., Khalili S., Dalheimer B., Gruber G., Traber T., De Caluwe F., Fell H.-J., Breyer C. Global Energy System based on 100% Renewable Energy – Power, Heat, Transport and Desalination Sectors. Study by Lappeenranta University of Technology and Energy Watch Group, Lappeenranta, Berlin, March 2019.
ISBN: 978-952-335-339-8
ISSN-L: 2243-3376
ISSN: 2243-3376
Lappeenranta University of Technology Research Reports 91. ISSN: 2243-3376 Lappeenranta 2019

From the Executive Summary: 

“A global transition to 100% renewable energy across all sectors – power, heat, transport and desalination before 2050 is feasible1. Existing renewable energy potential and technologies, including storage, is capable of generating a secure energy supply at every hour throughout the year. The sustainable energy system is more efficient and cost effective than the existing system, which is based primarily on fossil fuels and nuclear. A global renewable transition is the only sustainable option for the energy sector, and is compatible with the internationally adopted Paris Agreement. The energy transition is not a question of technical feasibility or economic viability, but one of political will.”

And:

“Global energy-related greenhouse gas emissions can be reduced to zero by 2050, or sooner, across all energy sectors
• Annual global greenhouse gas (GHG) emissions in the energy sector decline steadily through the transition from approximately 30 GtCO2eq in 2015 to zero by 2050 (see Figure KF-4). The remaining cumulative greenhouse gas emissions are approximately 422 GtCO2eq from 2018 to 2050. Energy-related GHG emissions account for more than 60% of total global GHG emissions in 2015.
• In contrast to popular claims, a deep decarbonisation of the power and heat sectors is possible by 2030. The transport sector will lag behind, with a massive decline of greenhouse gas emissions from 2030 to 2050 (see Figure KF-4).”


SOLAR COOKING

Developed to assist people in imporverished countries, I predict that home solar cooking will also become increasingly important in “developed” countries as a primary and emergency cooking and water purification technique.

From the Solar Cookers International website:

“One solar cooker preserves more than 1 ton of wood every year.

“Using no-emission solar energy to cook and make drinking water safe improves health, builds resilient families, breaks the cycle of poverty, boosts local economies, empowers women and children, and helps achieve all 17 United Nations Sustainable Development Goals (SDGs).”


“HAY BOX” AKA THERMAL COOKER

How to use much less energy for cooking. How to make one. The man who did this video also mentions his “rocket stove,” which he demonstrates in another video.

Here’s another thermal cooker “how to” video.


 

This

This blog takes a break from discussing the spectrosexuality survey to bring you an urgent public service announcement brought to you by Greta Thunberg.

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That Was Then, THIS is Now

When I was a child, caterpillars were a frequent sight. I played all day at tidepools at the Coronado, CA seashore and gently poked a lot of sea anenomes to make them close. I could catch (and release) small frogs at the pond on the local golf course–there were thousands. In many ways, it was an idyllic childhood even though my family was poor and my grandfather had died of a radiation-induced brain tumor after leaving the Navy, after witnessing the explosions at Bikini Atoll. Planes from North Island Naval Base flew over my tidepools several times a day, so I was never unaware of war.

But by the time I was twelve I’d become convinced that the planet had changed immensely since the last time I’d incarnated (yes, I really thought that way as a kid). I blamed television and radio rays, all modern things, and sensed a coming apocalypse. I thought it would happen by the time I was a legal “grup.” I was desperate to understand how to live my life on the earth in a healthy way. Alicia Bay Laurel’s Living on the Earth was one of my favorite books. (But I was also listening to the Velvet Underground’s first album so go figure.)

Soon teen hormones took over and I became interested in other things (including boys), such as feminism, working at a women’s clinic as a pregnancy counselor, and supporting La Huelga by leafletting for the grape boycott outside of supermarkets. Then life threw me several curve balls and I did not end up in a wooded hippie commune, as I’d planned.

I ended up…elsewhere.

In spite of my valid childhood concerns, I still don’t know how to make a fire or how to identify wild edible herbs in my area. I have no skills at all that would enable me to survive a day in the wilderness, let alone the rest of my life foraging in a semi-rural or urban landscape as an old woman living in a toxin-drenched, violent dystopia caused by the galloping climate disaster we are currently doing everything we can… to continue.

I’m more likely to end up on somebody’s plate, at that point. Waste not, want not.

So I could say to Greta Thunberg and all her generation, and to my children’s generation which preceeded hers, yes, I remember what it was like to be a young person who could see clearly that Western consumerism, pollution, and war were all features of an insane cancer that would doom us all, even the animals. And I didn’t understand why the grown-ups didn’t see what I could see. And yet, as an adult, I have not done enough.

Greta and her allies will probably not make the same mistake. They have much less time to waste on bullshit than I did and their analysis is more accurate.


Quote from Greta Thunberg’s address to the World Economic Forum last January:

“Some people say that that the climate crisis is something that we all have created. But that is just another convenient lie because if everyone is guilty, then no one is to blame. And someone is to blame. Some people, some companies, some decision-makers in particular have known exactly what priceless values they have been sacrificing to make unimaginable amounts of money, and I think many of you here today belong to that group of people.”


I’m going to leave that right here for a moment. I’ll return to Greta later.

Ecology 101 in “The Pleasant Land of Counterpane”

I spent the last three days in bed, sick with a cold brought from the Eastern states by an air traveller. During that time I binge-watched Versailles and The Chilling Adventures of Sabrina and ignored the new Our Planet, even though my cats favor nature programs. (You see, as a mature citizen of the most unsustainable resource-guzzling nation on the planet, I still have that luxury, that privilege, of choosing entertainment over information.) But last night, “while I was sick and lay a-bed,” I watched the first episode. The lush photography of masses of penguins, sea birds, anchovies, and dolphins made me want to weep. The melting glaciers of Greenland, ditto. I knew what the message of the show would be and that’s partly why I didn’t want to watch it while ill.

Here’s an excerpt from a future episode, one about ants and fungi in the rain forest. It holds a cautionary lesson for human beings. In the beginning of the clip, ants farm fungi and keep it free of disease. And there’s a phrase thrown in about how the fungal crop may have benefits for human medical research. The the footage switches to a deranged ant climbing a tree, finally reaching the very end of one twig “high above the forest floor.” What happens next is an apt metaphor for how we human beings function in the face of our self-created planetary disaster. Of the pathetic ant and its fate, David Attenborough says:

“Something has taken control of its movements, like a puppeteer pulling at the strings of a marionette. There’s just one final act for which the ant has no choice. It must find a place to bite down, tethering it to the vegetation. With the ant in its death grip, a parasitic fungus, Cordyceps, erupts from its body… Finally the fruiting body of the fungus bursts from its head. From this bulbous container spores will be cast into the air currents where they will claim more ant victims…”

But other bugs also succumb to this parasite. The footage is horrifying. But Attenborough comments:

“The more numerous a species is, the more likely it is to fall victim to the killer fungus. Checks and balances like these means no one species can ever dominate, so protecting the jungle’s incredible diversity…”

Cordyceps is sometimes called a “zombie fungus” because it eventually controls the behavior, the motor movements of its host, forcing it to starve to death while the fruiting bodies mature enough to emerge from its body in order to release spores.

I have often wondered why human beings, collectively as a species, are so stupid and self-destructive? Why are we not organizing, rapidly and decisively? Even in a destructive context like capitalism, economic arguments support the wisdom of a “Green New Deal” and other initiatives. Why are we lurching, like mindless fungi-infected zombie ants, toward the very things which will doom us all? In spite of all, we humans clamp down our jaws, unable to speak out at the very edge of the precipice–a death grip of consumerism.

Even the ants have learned to recognize their infected colleagues and to remove them from the colony, as a means of survival. But we are not so wise. And our infections are both internal (habits, thoughts, ignorance, selfishness) and external (policies, power structures, faulty leadership, pollution, war). Our individual and collective inactions give Darwin the lie. We do not care about our own species survival. We only care about whatever feeds our greed.

Here’s another lesson, this one on indicator species and social ecology. This video of the late Michael Rossman was taken in front of the Berkeley Oak Tree Sit of a few years ago. In spite of the tree sit and protests, the oak grove–“a real forest” as Michael says–was destroyed to build a multi-million dollar student atheletic building right next to the CAL stadium, which sits on top of the Hayward Fault. Though it is on a smaller scale, it is another example of the kind of short-sighted, destructive policymaking that Greta Thunberg calls out so accurately. (And how Michael would have cheered for this young woman, had he lived to hear or read her words!)

Medicine for the Cordyceps Twins of Capitalism and Consumerism

Unlike the ants sick with Cordyceps, I do think we have some choices, still. Even now way  past the eleventh hour we can back away from our lemming rush off the edge of the precipice. We can choose individual change, systems change, and context change. The doctor is in and ze prescribes: Animism. The awareness that all matter is conscious, therefore humans are not the be-all and end-all and we don’t get to be nature bullies any longer.

Animism can be combined with the Precautionary Principle as a practical philosophy to infuse global and local policies and decision-making, as well as strategies to mitigate and reverse as many of the features of our climate catastrophe as possible (including species decline and extinction, fuel usage, etc.). When we can give and observe the rights of rivers, forests, etc. as “a legal person,” with the understanding that there really is a consciousness experienced by that thing or natural feature and that we are engaged in a communication with it on some level (whether we sense it or not), then we are on the way to correcting our destructive hubris.


Here’s a passage and quote from a good article about legal rights of natural features:

Contrary to popular misconceptions, legal rights are not the same as human rights, as corporations have enjoyed the rights of legal personhood for quite some time.

“I always find it interesting that people don’t seem to be challenged by the idea that a fictional thing like a corporation can have personhood, but that a natural resource, which is actually much more tangible, can’t,” Macpherson said. “I think that people are just used to what they’re used to, and over time as this becomes more common, and more people are pushing for it, the idea will start to seem less shocking.”


Artisanal Animist-Infused Threefold Social Order

And we could try this. Though Rudolf Steiner (1861-1925) was a man of his time with serious flaws (dude was a racist), he had some interesting insights and did some good in this world (e.g. biodynamic farming and Waldorf Schools). His post-WWI Threefold Social Order is one of his more intriguing ideas. I am not sure that all aspects are reasonable or doable in the 21st century–a far more complicated era of multi-national corporations and our climate catastrophe–but I do like the idea of infusing animism into a simplied form of his reasoning, at least as a jumping off point for consideration.

Steiner was inspired by the slogan of the French Revolution, but he thought “liberté, egalité, fraternité” should be separately assigned to each of the three general realms of human life. He felt that the economic sphere should be based on brotherhood (and we need a more inclusive word for this, I know), that the legal realm should be based on equality, and the cultural realm should be based on freedom.

I can imagine combining a working philosophy of animism (consiousness of matter) with this idea in the following ways:

Infusing liberté (freedom) with animism in the cultural realm could result in a greater respect and engagement with animals, plants, waterways, landscapes, and other natural systems as culture-creating and culture-bearing in their own right. We could allow for and respect their cultures while purusing our own within that context.

Infusing egalité (equality) with animism in the legal sphere would inform decisions to grant legal personhood to more and more animals, rivers, habitats, mountains, etc.

Infusing fraternité (non-gendered familial comradery?) with animism in the economic realm could result in more considerate and less exploitive behavior with regard to other creatures and natural features, that they are recognized as fellow citizens of this planet as well as legal persons and that they have a stake in thriving in a sustainable natural economy. Humans would return to something more in harmony with the natural order of things and no longer see ourselves as completely entitled to everything we want, no matter what effect it has on anyone else. We would have to communicate with and treat with the other terrestrial intelligences on this planet.

So these are ideas to kick around as foundational as we pursue necessary practical strategies such as renewable energy, lowering our carbon footprint, ending military pollution, and so on.

Humans: Rouge Species or Lemmings and Zombie Ants?

Right now, it’s as if humanity acts on the rest of the Earth’s species just as the U.S. acts on the rest of the countries of the world: greedy, grabby, exploitive, entitled, endlessly destructive, and heedless of consequence. A rogue nation and a rogue species if ever there was one.

While everyone alive right now (especially in “developed” countries) must take individual actions to decrease complicity and perpetuation of climate change, the elders, thinkers, inventors of this world who are working on solutions to climate catastrophe (such as the folk who present at Bioneers conferences) need to quit patting themselves on the back as elite “thought leaders” (as so many do) and spend much more time in the trenches with young people such as Greta Thunberg. Pass on what you know. Get the kids access to conventions, forums, the United Nations, and executive board rooms. Use your own privilege to grant them as much access as possible to other thought-leaders, policy-makers, Use your platform to get their voices to the general public. (And make sure it’s not just white, cis kids either, okay?)

And in turn, each young person alive today could in turn represent a bee colony, a flower species, a forest, a mountain, or a stream, and as their representative give them a voice in conventions, forums, the United Nations…

Meanwhile, someone teach these kids how to make fire without a match, please. They may need this where we’re going.

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Reflections on Climate Change Action

When I was a kid, there were plenty of caterpillars, frogs, and birds. I spent my free time exploring tide pools and swimming in the fish-abundant waters of Coronado and La Jolla. I was born in the mid-fifties so I worried about atom bombs, but not about rapid extinctions of animal and plant life, or about the earth becoming increasingly uninhabitable due to climate change. But by the time I was twelve I’d say the sense of an impending “apolcalypse” was definitely on my radar.

I think my young human body, evolved like all of ours with an innate capacity for exquisite sensitivity to the environment, sensed what my intellect did not yet understand: that widespread environmental damage was already upon us all, accelerated by post WWII industrialization, and the surge in development and use of synthetic toxins. My childhood (which had seemed so pristine) was actually spent in a planet already reeling from radioactive fall-out, DDT and other pesticides, accelerating extinctions, and much more. And rising temperatures had already begun.

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https://www.nytimes.com/interactive/2018/01/18/climate/hottest-year-2017.html

I can’t imagine what it’s like for my kids, both in their twenties and trying to figure out what their future holds. And I can’t imagine what it will be like for the younger ones. I love babies but these days I pity them. All over the world, tiny human beings (and animals) are already at the front lines of climate catastrophes and those innocents are dying. This country is definitely not immune and our privileged consumerism will not save us. In fact, it is an enormous part of the problem.

Local Challenges

Where I live, there’s a lovely view. I’m just a block from a lake that I never swim in, because it is frequently contaminated by cyanobacteria. Clear Lake, and its fish and other wildlife, is also contaminated with mercury from the Sulphur Bank Mercury Mine (a Superfund Clean-up site). From Wikipedia:


The mine currently consists of mine tailings, waste rock and a flooded open pit mine (known as the Herman Impoundment or Herman Pit). Approximately two million cubic yards of mine wastes and tailings remain on the site. The Herman pit, which is filled with acidic water, covers 23 acres (93,000 m2) to a depth of 90 feet (27 m) and is located 750 feet (230 m) upslope of Clear Lake. The Elem Tribal Colony of Pomo Indians is located directly adjacent to the mine property. A freshwater wetland is located to the north of the mine, and critical habitat for three endangered species of wildlife, the peregrine falcon, southern bald eagle, and yellow-billed cuckoo, is less than a quarter-mile from the site.[1]

The mine site has been implicated by the EPA in mercury pollution of Clear Lake, but the allegations are disputed by Bradley Mining Company, the last and current owner of the mine.[45]


While the EPA has taken mitigation measures on behalf of the Elem residents, we can probably assume they have not solved the problem completely. Imagine living through a series of housing displacements, 18 inches of soil replacement, and the like. Imagine returning to your home knowing that the toxins are still pervasive and are most likely causing real damage to your loved ones, knowing that the beautiful land and abundant fisheries of your ancestors is destroyed by greedy invaders.

Lake County has other challenges–the devastating fires of the last few years, including the largest in CA history. The toxic ash and retardant chemicals used to fight the fires are now part of our soil and watershed, and the produce in our kitchen gardens. They now lodge in our own tissues.

An array of climate change issues now affect us, no matter where we are on this planet. And we’re going to continue to suffer–unless we can take collective action to check this rapidly accelerating juggernaut of doom.

Activism

Yesterday people marched all over the world as “Rise for Climate, Jobs and Justice,” and there were thirty thousand at least in San Francisco (heating things up before the Global Climate Action Summit Sept. 12-14). Instead of marching in SF, I went to a meeting of Elders Climate Action in Ukiah. (I got in my gasoline powered car and drove about 100 miles round trip to do so. The irony…) Fortunately, several other Lake County residents were there, and I was so happy to meet them all.

The meeting began with a movie of Paul Hawkens presenting the results of Drawdown, an international project which studied, crunched numbers, and found 100 real, doable, science-based strategies to diminish climate change. This was a tremendous thing to see, with actual beacons of hope.

Three of the most unexpected results were education for girls (ranked #6–estimated 59.6 GIGATONS REDUCED CO2 by 2050) and empowerment of women through family planning (ranked #7–59.6 GIGATONS REDUCED CO2 by 2050) and as agricultural “smallholders (ranked #62–2.06 GIGATONS REDUCED CO2 by 2050).” Taken together, that’s a whopping 121.26 reduced gigatons, beating the effects of refrigerant management, ranked #1 at 89.74 GIGATONS REDUCED CO2 by 2050. From the Drawdown website:


Education lays a foundation for vibrant lives for girls and women, their families, and their communities. It also is one of the most powerful levers available for avoiding emissions by curbing population growth. Women with more years of education have fewer and healthier children, and actively manage their reproductive health.

Educated girls realize higher wages and greater upward mobility, contributing to economic growth. Their rates of maternal mortality drop, as do mortality rates of their babies. They are less likely to marry as children or against their will. They have lower incidence of HIV/AIDS and malaria. Their agricultural plots are more productive and their families better nourished.

Education also shores up resilience and equips girls and women to face the impacts of climate change. They can be more effective stewards of food, soil, trees, and water, even as nature’s cycles change. They have greater capacity to cope with shocks from natural disasters and extreme weather events.

Today, there are economic, cultural, and safety-related barriers that impede 62 million girls around the world from realizing their right to education. Key strategies to change that include:

make school affordable;
help girls overcome health barriers;
reduce the time and distance to get to school; and
make schools more girl-friendly.


That last sentence: “make schools more girl friendly…” Whoa! So cutting down on sexual harrassment, “slut shaming,” and misogyny in K-12 education is actually hugely important to reducing CO2 and reducing the acceleration of climate change!

As a sexologist, I am going to ponder this for a long time… I think there’s a contribution I can make to this, but what?

Thoughts on Community Organizing

In our Lake County break-out group, we introduced ourselves and shared some of the things we knew about or were involved in. We all looked white and were “older.”

One woman pointed out that much of the expertise tapped and touted in the Drawdown project came from people associated with institutions that have also been a huge part of this problem (major universities, etc.). She also felt that “spirituality” was missing (as indeed it was) and that indigenous leadership is key.

Drawdown did not ignore indigenous people, exactly: “Indigenous peoples’ land management” was ranked #39 (6.19 GIGATONS REDUCED CO2, 849.37 GIGATONS
CO2 PROTECTED by 2050). But I think their concerns could have been centered more. For example, in #39, Drawdown could have mentioned UNDRIP, the United Nations Declaration of the Rights of Indigenous People (which as far as I know, the U.S. has still not signed) as a key way to strengthen the position of indigenous people internationally.

I interpreted the woman’s remark as referring to the mindset (or soul set or heart set) of earth-centered, earth-aware peoples (who are most often indigenous peoples) versus the mindset of Western industrial consumer peoples (except for a smattering of Neo-pagans). I felt as if she was saying we cannot expect real solutions or progress to be made in the context of, or through continuing to focus on, those industrial/consumer mindsets and institutions. I agree.

One of our biggest problems is relational. Western consumers don’t acknowledge the life and awareness of all creatures as equal stakeholders. We don’t ask permission, we assume whatever we want is ours and so we take. We have no idea how to establish collaborative working relationships with the life and land around us and I think this affects us in our community organizing too.

And here’s where I cycle back to “woo” in this blog post. As a practicing polytheistic pagan I have been working hard in the last year to create and cultivate relationships with my deeply distant ancestors, in order to heal entire lineages. I feel this will help ground my activism in something other than my engrained Western consumer/settler-colonist mindset. And perhaps it will help unravel the multi-generational trauma of ancestors who most likely inflicted a lot of harm on others.

I also acknowledge the ancestors and “wights” of this place where I live right now: Pomo land. Don’t get me wrong. I’m not pretending to enact “native” practices. I just say hello to these unseen members of my community, every day, hoping that my occupation of this place is not too abrasive or harmful and apologizing if it is. And being willing to learn how to do things differently if necessary.

As I said, I was seated at the table with a lot of long-time activists, but we represented a particular demographic. I think our challenge in Lake County is to create a climate change coalition where we invite our Pomo neighbors and friends (and other people of color), but not as in an “oh goody, look, we have an indigenous person on our board, aren’t we cool?” way but as visionary elders and leaders who can hold the big picture of relational knowledge and practice, as well as insert what they want and need from the very start. The long-time (white) activists can serve as support team–as ally/accomplices who work our asses off to support the indigenous leadership as they create strategies to address climate change issues in this region. And the white activists should be prepared to make separate space to deal with our white people/settler-colonizer shit without exposing the indigenous folks to microaggression (or worse) and/or expect them to educate us.

I say this because these mindset issues, and the harm done by colonization and occupation, is one of the root causes of our consumerism and war mongering run amok, our rape of an entire planet, the harm done to its climate and ecosystems, and the destruction of whole groups of people. The men and women of Western “manifest destiny” and industrialization created a world-devouring cancer during the last 500 years, and how we deal with it now has to be different from how we created it. We white people can’t just throw our mess onto the indigenous elders now that we’re waking up to just how bad it is (“Hey, you guys were right all along. Sorry!”) and expect them to clean it up. It’s our mess. But indigenous and POC leadership must be integral. Their thoughts and needs must be woven through everything we do, as their vision will most likely be grounded in relationships and understanding of how to be truly human upon this earth of ours, ravaged as it is. And also because if we can release ourselves from the colonial mindset, those folks have a better chance of making and having a world they’d like to live in, for a change. And lets not forget, as many have borne the brunt of genocide, environmental injustices, and toxic exposures, we owe them our profound consideration at this critical juncture. Big time.

And I say this too–we need to make extra effort to include all the people who have been left out of the conversations taking place among the brilliant and well-intentioned elites, like those represented in the Drawdown project (which is amazing and I’m not dissing it), and out of many community organizing initiatives: kids, trans people, gender variant people, immigrants, poor people, the elderly, people with disabilities, all outsiders who have been previously ignored or pushed to one side. And those of us with privileges need to use them to invite and maximize participation for everyone. Solving the manifold problems of climate change is a mutual-aid effort that’s going to take all of us. All of us or none.

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