Day 28: A Lokean for Mauna Kea

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Artist to come. Public domain.

It’s the 28th day of my Thirty Days of Devotion and the topic is “something you wish you knew about this deity but don’t currently.”

Well…these larger subtle-bodied beings we refer to as deities, are essentially mysterious to us. That might have more to do with our limitations rather than their desire to be opaque and so this question makes me realize I don’t even know what it is that I don’t know that I wish I knew. 

But if I have any question at all about the roles that these various beings have or have had in my life, it’s “why them (in particular) and why me (in particular)?” In other words, I don’t just have this question about my patron, the Norse Loki Laufeyjarson, I have this question about others I’ve worked with, or who have approached me.

An Unexpected Knock on the Door

For example, a few days before July 14th, when the Kia’i (Protectors) were on Mauna Kea to do ceremony at Pu’uhonua o Pu’u Huluhulu and establish their encampment in their sacred place of refuge, the Celtic goddess known as The Morrigan was tapping at my psyche (not for the first time). She is a battle goddess known as the “Great Queen” in Ireland. So I spent a couple of days with a book I have, and some websites, just to see if I should follow up with her. The Morrigan is known for having a fierce interest in social justice issues and I can feel drawn to her on that account. But part of me still felt hesitant. For one thing, I already have a deep, fairly time-consuming commitment to a super-intense being: Loki Laufeyjarson. When I checked in with Loki about The Morrigan, the sense I got was, “I’m not opposed, but just take your time so you know what you’d be getting into.” When I did a pendulum divination with The Morrigan and told her that I was oathed Loki, she drew back a little–odd how I could feel that–and then there was this kind of sense of “oh, well, maybe a limited contract then.” However, I have no idea what that contract might have entailed. 

But then I heard what was happening on the Mauna. I have a long history of (mostly long-distance) allyship with the fight against telescope desecration, and I felt an immediate urge to do what I could to help, even from afar (signal-boosting, blogging, etc.). It was obvious this was not the right time to “get to know” The Morrigan, as her ways of handling conflict are so very different from Kapu Aloha. I could not bring her energy with me if I engaged with this matter. And so I drew back from connecting more with The Morrigan.

But Loki, intense as he is, was fine with my sudden deep plunge into service, once again, with the deities of Hawai’i. I was “standing with Poliahu” and though she hadn’t called me directly, it was important to have that sense of “standing with” her in order to stand with her people. I know this can sound a little mad, but it’s just how it is. And then, after several days of active focus on Mauna Kea, Loki reeled me back, not to prevent any more activity on behalf of Mauna Kea, but to now have me “stand with” him, or to stand with this issue from within standing with him, in solidarity with Mauna Kea, its people and its deities, as a Lokean. Again, it is hard to explain these nuances and I am feeling my way into them.

Loki, who stands for family as well as justice, seems to resonate with this issue of protecting Mauna Kea (personal gnosis). At the very least, he encourages my engagement with it (not that he could actually stop me–he knows I’ve got a prior commitment here).

Practical Considerations

In practical terms, what does this mean to my practice and my activism? Let me see if I can break it down.

Writing: It was important to identify myself as a “polytheist oathed to Loki” in my Wild Hunt article (July 24). 

I’ll continue to write on this topic, as needed.

Devotions: Since July 15th or so there’s been a candle on my altar to represent Poliahu and Mauna Kea. And it feels pono (correct, appropriate) to once again chant E Homai as an offering to Hawai’i, to the Mauna, and to honor the work of the Kia’i. My first kumu hula (hula teacher) told me it was always appropriate to offer ka leo, the voice in a prayer or chant. E Homai is my prayer. That chant, and E Laka E, have always had a strong place in my heart.

Decolonizing Paganism: I sense that it’s important to decolonize neopaganism in order to stand appropriately in solidarity, via an inter-faith perspective as well as a human justice one. I’ve been looking at these issues already in witchery and neopaganism, but I cannot congratulate myself on being very advanced. There’s a lot of layers to this deeply planted onion. Loki, as a deity who habitually punctures hypocrisy, seems to require this kind of inner and outer work.

Back to the Lore: I also feel moved to examine the Norse lore again, for stories about Loki which speak to me of challenges to injustice and hypocrisy. Loki bound on the mountain with the entrails of one of his children, while his wife Sigyn holds the bowl to capture snake venom, resonates with me here. Perhaps the hypocrisy and cruelty of the Aesir, when confronted by Loki’s truth-telling, leads me to compare them with the pro-TMT guys. But I think there are deeper meanings than that.

Complementary Values: A general task might be to compare Hawaiian values and those held by neopagan Heathens and others in the “big tent” of modern paganism. Neopagans might find commonality in areas of animism, earth-centered spirituality, polytheism, traditions of hospitality and frith, working with ancestors, keeping oaths and acting in an honorable manner, making offerings to nurture relationships with deities and spirits, and so on.

Things to Avoid: What would be totally inappropriate (IMHO) is anything like sorcery curses on TMT, or the kind of gleeful political trolling that I so adore from The Satanic Temple when directed at U.S. government officials.

No–the imperative for this issue is to be in Kapu Aloha, out of respect for the Kia’i, who absolutely know better than anybody what is needed and what is appropriate. Those of us who are not part of the Lahui (Kanaka Maoli community) MUST take their lead and directions and respect their wishes to the utmost, in spite of any clever ideas we might have to the contrary. It’s not Berkeley over there. And it took me longer than I like to admit to figure that out.

Restraint and Curiosity: Loki, the King of Clever, who got himself into trouble one too many times by mouthing off, is actually quite good at counseling restraint in this case. However, he seems to encourage my curiousity for uncovering some of the hidden machinations surrounding the approval and promotion of the Thirty Meter Telescope. This kind of factual investigation, aimed at the foreign authorities and capitalists who want to control Hawai’i’s resources, is perfectly appropriate as long as it is done with restraint and professionalism.

For me, activism has always been part of my spiritual path and vice versa. The questions I have for and about Loki–and other deities–are tied to my wyrd. That I should have such strong ties to Hawai’i, including mystical experiences, has always been a mystery. That I am one of Loki’s “children” is another. But I am not likely to have the answers until I pass from this world. All I can do is roll with what I’m given to do, here in Midgard.

Hail Loki! And Ku Kia’i Mauna!

Day 27: Limiting Misconceptions About Loki

Today we consider 30 Days of Devotion question, “What is the worst misconception about this deity that you have encountered?”

Kyaza’s blog on the same topic today is a tough act to follow–there’s so much covered. Loki is immensely versatile and controversial. Do read it! I do have some additional thoughts, though. But first, a fractal.

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Artist to come. Public Domain.

In my opinion, the following misconceptions are not exactly “the worst” but merely the most limiting.

Misconception 1: Loki is not real.

Oh my droogies! The entire history of our sad species is one of collision with and confusion about those mostly (but not always) unseen beings we call gods and goddesses, demons, angels, fey folk, ghosts, ancestral spirits, and so on.

A departed friend of mine, Michael Rossman of Free Speech Movement fame, was a mathematician and naturalist, as well as a social historian, poet, player of flute, and science teacher of children. His inner world was filled with numbers and mathematical equations, as well as a pronounced empathy with plant life. Yet he’d had his own brushes with “the strange” from quite early on, including his experience with the first weeks of the Free Speech Movement as a collective possession by the spirit of Liberty. Literally, spirit possession. Micheal knew what it was to be spirit-touched, and changed.

In Rossman’s book, New Age Blues–On The Politics of Consciousness (E.P. Dutton, 1979), he recounts bizarre twists in the ’70s pop phenomenon of Uri Geller (bender of spoons) and his patron impressario, a scientist named Andrija Puharich (physician and parapsychological researcher). Their combined wyrd soon became weirder and weirder, ending with servitude to a group of spirit beings called “The Nine” or “Hoovans.” Michael writes: “like many more sober investigators I have come to take seriously the notion that there are discrete intelligences at hand other than those housed in fleshy bodies, and that they interact with us in quite complex ways.” For the rest of his life, Michael would pursue his own investigations via entheogens (so not all that sober) and later in our joint exploration of “the gossamer realms” (his words) via tantric gazing.

Just one more word from Michael, “Weird things are abrew…and I think it is much the better part of intellectual humility to recognize what we have no way of knowing, and to confess our guesses as projections of our wishes.”

Well, yes and no to those “projections,” Michael. There’s intellectual knowledge, true,  and we need it for discernment, but there’s also spontaneous gnosis, which sometimes slams into us with the force of a truck. I have this and that and this Loki thing too. And other incidents as well. Until recently, I didn’t want or shape what happened. I didn’t go looking. It’s only in the last four years that I truly stepped into my rightful state as a witchy polytheist animist and have intentionally courted a select few of the gossamer realm.

Loki was a surprise. I’d been courting Frey, Freya, and Gerda via daily devotions, but not getting much back. Then Loki arrived with the force and allure of a shiny red sports car, immensely present. I could have said no but I didn’t.

You bet he’s real. I am also a sober investigator. I don’t oath myself to fantasies. But I understand, it sounds really bonkers if you’ve never had a similar experience.

He is known by his/her/zir/their faces and attributes and our community’s shared gnosis is confirms quite a lot of what we come to as individuals.

Misconception 2: Loki is male.

I do feel and respond to Loki as “male” most of the time, but lately I’ve begun to find my way to the other gendered aspects. I’ve always known these other aspects were there, and that intellectual knowledge is part of Loki’s appeal for me, but actually feeling into this, that’s new.

Here’s a song that reminds me of Loki, Herself.

This is what I offer today. Hail Loki!

Back to My Days of Devotion for Loki

You know, being a polytheist is even weirder than it sounds! There I was, solidly in the middle of my Thirty Days of Devotion to Loki–something many Lokeans do in July–when I was switched over, like a train on tracks, to an intense focus on Mauna Kea, plunged back into service to a pantheon I thought had released me. But this isn’t the first time something from Hawai’i has claimed me abruptly, and I guess it won’t be the last.

It’s been immensely healing this last week to have been been of some small use to the Kia’i (protectors) of Mauna Kea: sharing and signal boosting on social media, writingblogging, and doing some amateur sleuthing. In addition, I’m back in touch with people and a community I always adored–the activists of Hawai’i nei–and so it’s all quite inspiring.

But today, just as I finished my latest blog post on the adverse impact of the TMT project, Loki quietly reeled me back. “Ssshhhhh,” he seemed to say, “you’ve done what you needed to do, for the moment. Now rest, come back to me, realign yourself with your daily practice. Come back to your deities and your ancestors. And when you’ve got more to do and write, I’ll be with you.”

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Artist to come. Public Domain.

It felt lovely. It felt like coming home from a strenuous business trip. I began to take care of myself. I actually cooked food for lunch (instead of living on chips, ice cream, and artichoke tapinade as I did yesterday) and took a nap. Ahhhhhhh…

Who knew that Loki could be such a gentle advocate for grounding and balance?

Today is Day 26 of my Thirty Days practice. Let’s catch up.

Here’s what I did the last few days.


Day 21: “Music that makes you think of this deity.”

There are many pieces of music I associate with Loki, and his many moods and aspects. But here’s one piece of music, Sign of the Times, that I overplayed in the first days of “getting to know” Loki, which caused him to disappear the CD from my car until I promised to not play it too often. I couldn’t find it for two weeks, then I was driving one day and said out loud, “Hey Loki, how do you do it? Do you really disappear things or just make it so we can’t see them?” I asked the question and then bam, the CD bumped against my feet while I was driving. Honestly, I’d looked everywhere. Three or four times!

I love this song. The video is somewhat ridiculous, though…


Day 22: “A quote, a poem, or piece of writing that you think this deity resonates strongly with.”

Hmmm. A quote that Loki might resonate with? How about this one from John Water’s Polyester?

Lulu: I never wanted to use macramé to kill!


Day 23: “Your own composition – a piece of writing about or for this deity.”

I’ve written so much for and about Loki. Most of the blogs on this website, for example. But here are the limericks I’ve written for him. And Loki’s Torch-A Lokean Collection is coming out on August 1st! It contains a couple of pieces of mine.


Day 24: “A time when this deity has helped you.”

Loki Blesses the Meds, Émile Coué Sanctions the Method


Day 25: “A time when this deity has refused to help.”

I don’t think I’ve experienced an outright refusal. There are times when it’s clear he’s doing something else, or the problem is not in his purview, or he’d rather I handle it.


Today, Day 26: How has your relationship with this deity changed over time?

How hasn’t it changed?! I am not prepared to unpack this right now. But I am pondering it. The biggest surprise was when the “god spouse” option arose (it happened after dedicating Lokabrenna Tiny Temple).


So, there. I’m caught up. Now to do my temporarily interrupted daily practice: lighting candles, reading poems, giving thanks…

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Hail Loki!

Signs of NeoPagan Support for Mauna Kea

Today, Monday, July 22, the sun enters Leo. And finally I am seeing some signs of support for the Mauna Kea Kia’i (protectors) from people in some parts of the neopagan communities.

So, here’s some good news:

The Troth just issued an open letter to Governor Ige of Hawai’i, expressing support for the preservation of Mauna Kea from desecration, and for the struggle of the Kia’i to protect it. I am proud to be a member of this inclusive heathenry organization.

And I just came across this post from Marc, on the blog, Of Axe and Plow, calling for “the wider pagan community” to show support for Mauna Kea and the protectors. It’s a great read!

Update: The Wild Hunt includes an article about Mauna Kea.

That’s it for now. Will add more signs of wider pagan community support as I find them. Ku Kia’i Mauna!

And let’s not forget to show solidarity with the people of Puerto Rico! They are demonstrating in huge numbers today, demanding the resignation of their governor. 

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Mauna Kea Kia’i: Speaking Truth to Liars

Saturday Breaking News: Hawaiian Homelands agency and the governor reportedly want remove (forcibly) the Kia’i–also access to Mauna Kea is completely denied to all Hawaiians, in violation of the state’s constitution. (Unlawful restrictions have been in place for a long time, actually.)

Update: 642 astronomers have signed the letter protesting the arrest and potential use of force against the kupuna on Mauna Kea. Link here.


The Kia’i (Protectors) of Mauna Kea have established a Pu’uhonua (sacred place of refuge) at Pu’u Huluhulu, across from the Mauna Kea access road. Yesterday the governor of Hawai’i flew to Hilo and met with Hawai’i County mayor, Harry Kim. He did not go to Pu’u Huluhulu and the access road to Mauna Kea to see anything for himself. Instead, he held a press conference of lies and false rumors, designed to discredit the Kia’i and to portray them as lawless, careless, and even criminal. It’s a common racist trope, is it not? This trope is often lobbed at Kanaka Maoli (“native Hawaiians”), whether or not there is even a shred of truth in any given situation.

An additional insult is expressed in the governor’s dissing of the Pu’uhonua itself, and how it–and all the people with it–are held and cared for. This callous insult reveals the depth of Ige’s ignorance and disregard of all matters connected to the Kanaka Maoli and their ‘aina and cultural practices. Sadly, he is not alone in this.

Here is a video of the Kia’i rebuttal to Ige’s lies, in a press conference of their own. It is riveting and thorough. The first speaker is Kaho’okahi Kanuha, who refutes the governor’s lies point by point.

Background: Kapu Aloha and Pu’uhonua

Before I get more into the content of the press conference, I want say more about the concept of a pu’uhonua. The Hawaiian Dictionary (Hawaiian-English/English-Hawaiian) defines pu’uhonua as “(1) Place of refuge, sanctuary, asylum, place of peace and safety” (M.K. Pukui, S.H. Elbert, 1971). Hawai’i island has at least two historical places of refuge, one at Puʻuhonua o Hōnaunau (now a park) and the other was in Waipio Valley on the north-east side of the island, the site of the Paka`alana Heiau. These are highly sacred places.

In 2018, during the months-long lava flow in Puna, the local community established a pu’uhonua to help those affected by the disaster. While this flow was happening, I spent hours watching live feeds and videos from the island, including footage of people volunteering at this site, and was immensely impressed by the expert community organizing and heart-felt generosity of the entire operation. These same deft community organizing skills are obvious today at Pu’u Huluhulu, where the sacred practice of Kapu Aloha is also foundational. Kapu Aloha encompasses a commitment to peaceful, non-violent action but is so much more. (FYI- Kapu Aloha and organizing skills were also foundational and evident during the long Kia’i encampment on Mauna Kea in 2015-2016, where some of the Kia’i did endure arrests and other acts of aggression and disrespect.)

Here is an article dated July 11, 2019 which contains a press release from HULI (Hawaiʻi Unity and Liberation Institute) and provides a glimpse into how and why keeping Kapu Aloha is intrinsic to the protection of sacred Mauna Kea.

In other words, before stepping into sacred places or ceremonies, you have to get your own self right, internalize the feelings of sacredness and awe, dedicate yourself to appropriate behavior. That’s how it’s done–in almost every spiritual tradition in the world. And the Kia’i are unwavering in their commitments to such traditions.

In this video, Kaho’okahi Kanuha and Andre Perez explain the establishment of the Pu’uhonua Pu’u Huluhulu, created in collaboration with The Royal Order of Kamehameha. The article that accompanies this video also contains an excerpt from the HULI press release which explains the jurisdiction of the land at Pu’u Huluhulu:

Puʻu Huluhulu is on Hawaiian Homes Trust Lands and is home to an ahu or alter that was erected in 1999 by the Royal Order of Kamehameha I, a royal society established over 150 years ago by Kamehameha V. This ahu, that sits right at the base of the mauna, was built as a safe place so that kupuna or elders who could not make the trek up to the summit but wanted to acknowledge the mauna in their own way in a sacred space could do so. Puʻu Huluhulu therefore makes for a very relevant and appropriate space for this puʻuhonua and this was at the core of the collaborative efforts that took place today between the kiaʻi and members of the Royal Order.

So, here is clear, precise communication from the Kia’i and everything has been done “right and proper.” At least by the Kia’i. And that’s the whole point–those who are pushing for the desecration of Mauna Kea through the construction of the Thirty Meter Telescope (TMT), are mired in lies and deception. They are profoundly not right, and profoundly not proper.

Does Ige not understand how very serious these sacred places and practices are to the Kia’i? He underestimates the Kia’i, and Kanaka in general, every step of the way. A local guy, born and raised in Hawai’i, the son of “ethnic Japanese Americans of Okinawan descent” (Wikipedia), you’d think he’d know better. Even I, over here in California, can listen to videos and live streams from the Kia’i, and thus can understand at least something of the serious need for respect of these traditions. Why can’t a local governor, with staff and a budget, be better informed and far more truthful and respectful?

Back to the Kia’i Press Conference, July 19, 2019

The Chancellor of the Royal Order of Kamehameha is the second speaker to refute the governor’s press statements. He express his dismay that the governor would lie about drugs and alcohol at Pu’u Huluhula as the Royal Order is playing a 24/7 role in monitoring the safety, security, and appropriateness of behavior at the Pu’uhonua. (I am sorry, I have been trying to find the Chancellor’s name.)

The third speaker is Kumu Hula Paul Neves, also of the Royal Order of Kamehameha. He recounts the story of Ige’s 2015 visit to Mauna Kea, the visit I alluded to in a previous blog. (I had heard it soon after it happened, from Ku Ching, who along with Kumu Neves and one other person, graciously extended the courtesy of taking the governor to pray on the mountain, as requested). After detailing this history, Kumu Neves called strongly for the governor to apologize for slandering the Kia’i, including the ‘opio (youth) and kupuna (elders), and to apologize “to all Hawai’i.” This account, in my opinion, underscores the governor’s inability to “get it right” even when his own previous experiences on the Mauna could have prevented subsequent falsehoods.

Dr. Noenoe Wong-Wilson, one of the kupuna of Mauna Kea, was the fourth speaker. She said that due to the governor’s actions that the kia’i are “still under threat by law enforcement” and that access to Mauna Kea is still denied to the cultural practitioners. Imagine someone blocking the entrance to your church or temple, indefinitely. That’s what it’s like for the Kia’i and other cultural practitioners. And while Ige said he will not ask for additional National Guard (300 are already there), but Dr. Wong-Wilson said that the Kia’i “live in constant fear that they will be assaulted by law enforcement” (many have been flown from other islands). Dr. Wong-Wilson also points out that the governor and other public officials are harrassing companies which supply porta-potties and have not allowed one to be placed near to where the kupuna sit, many of whom use canes and wheelchairs. (Twelve are located across the road, and are paid for by the Kia’i, and are cleaned twice a day.)

FYI: In case you missed it, Gov. Ige declared a “state of emergency” on Thursday and requested the help of the National Guard to deal with a popular, peaceful, non-violent community action which so far has consisted of camping out, volunteering with chores, singing, playing music, doing hula, eating, talking, and enjoying fellowship. Usually states of emergency are reserved for hurricanes and earthquakes… In this case, the “emergency” concerns private corporate interests barging in on Kanaka land via a sub-lease! A friggin’ sublease that shouldn’t even exist, legally. Grrr… Okay, ’nuff said!

A fifth woman, whose name I sadly don’t know also, also pointed out that the state agencies are “quick to build bathroom facilities for the visitor industry” while “their own people, the residents…that descend from this land, the rightful owners of these lands, we have to ask our own government to provide us with bathroom facilities so that we can take care of our kupuna… shame, shame on you!” Dr. Wong-Wilson added that the Kia’i are not asking for the public to pay for the porta-potties–they are bearing the cost and just want to be able to place one closer to where the kupuna are spending their time. Dr. Wong-Wilson also pointed out that the Kia’i have complied with every single health and safety request made by the authorities but when they made this request for an additional “lua” (toilet) for the kupuna, it was denied.

This point is significant as one of the governor’s attempts to discredit the Kia’i is that they are causing “sanitation problems.” In truth, government agencies are causing any problems that could conceivably exist, by refusing reasonable requests and harrassing contractors. (And hey, we could get into the human waste problem caused by astronomy personnel, and mercury contamination of the island’s aquifer, caused by industrial waste from the telescopes… but why let a little thing like inconvenient truths get in the way of Ige’s alternate reality?)

Finally, Kealoha Pisciotta, a long-time activist on behalf of the Mauna, also reminded ,

“Mr. Ige, I was on the mountain with you when you came to pray. We made ho’okupu to offer to the akua, for you. Mr. Ige, it is shame, it is shame what you have done. Na akua, they see you now just as they saw you then. The akua is watching over us. That is why we would never disgrace the pu’uhonua or anywhere here. That is the rule, And you know, you need to remember that Kapu Aloha…requires truth. And now, today, you have no truth. And therefore you have no aloha…You’re hurting our heart and you know what, governor, you grew up here, you’re our family and you know the rules and you broke it today. Pau.”

At the conclusion, Lanakila Manguil affirmed that “the Kapu Aloha still stands. The Kapu Aloha is to maintain that we all hold ourselves in highest accord, highest conduct. No one here has ever broken that.” Lanakila also described the 24/7 traffic safety system that the Kia’i have created for people crossing the Saddle Road and for vehicles transversing it. This was to counter another “health and safety” lie told by the governor.

Thus concluded the Kia’i press statements as published via YouTube video.

A Live Stream, Video Tour of the Pu’uhonua

But wait, there’s more! Last night, I was watching a live feed of this same press conference (posted by Kāko’o Haleakalā), and so caught the subsequent commentary by Kaleikoa Ka’eo. He spoke of the nature of the leadership, volunteerism, and community spirit at the Pu’uhonua Pu’u Huluhulu. Kaleikoa is an associate professor of Hawaiian Studies, Department of Humanities, at theUH Maui College.

He was clear that the governor was not being truthful about the situation and provided numerous examples to refute Ige’s deceptions. Kaleikoa mentioned the “unsung heroes” at the Pu’uhonua–people working tirelessly to clean, cook, serve food, care for the elders, pass out water, bring hot food up to the mountain and take the trash back down. He said that community support has been “overwhelming” and a lot larger than even he had expected. He comments: “by David Ige saying those things [press conference lies] he’s really dismissing the real aloha work that’s going on in our community–and this is a community–and if you were to come here and see the support…it is amazing.” He invites anyone and everyone to come and see the leadership and unity that exists at the Pu’uhonua.

According to Kaleikoa, Ige’s claims are a “false narrative” and that Ige “doesn’t see the true humanity of who we are.” Kaleikoa pointed out that the whole TMT construction process “has really been one of making our people invisible.” Instead of acknowledging the Kanaka, whose own lands have fed and sheltered Ige’s family for at least a couple of generations, Kaleikoa says that Ige’s “eyes and his heart turn to protect the interests of foreign nationals.” Ige courts foreign power elites rather than acknowledge Kanaka Maoli as “true real human beings that still exist to this day” in their own lands. I interpret this as a mindset that allows Ige to conveniently (for him) dismiss the rights and claims of Kanaka Maoli, even those left to them in the “state” constitution.

Kaleikoa then gave a tour, showing the impressive cleanliness and streamlined nature of the entire operation. Talk about unity and leadership! Not to mention collaborative community spirit! And walking the walk… and all kinds of good things like that.

Not only are drugs and alcohol prohibited, but cigarettes are prohibited too. THAT’S how serious the Kia’i are about maintaining health and safety. The Pu’uhonua is extremely safe and sanitary, and of course family-friendly (lots of kids). There was no garbage or debris in sight. The Pu’uhonua has a system to sort and remove garbage, recyclables, and compost. I saw the traffic and pedestrian safety control methods in action, including lights, traffic monitors, etc. I think it is safe to say that this intersection is the only place in all Hawai’i that is monitored for safety 24/7. There was an array of twelve, well-maintained porta-potties, the medical tent, information tent, volunteer coordination table, coconut donation table, the Royal Order members who circulate among the Pu’uhonua, a huge amount of food, and so forth.

Honestly, I have never, ever seen a large gathering (from several hundreds to over two thousand) managed with so much efficiency, love, dedication, consideration, and over-all community spirit. As a disaster prep geek, who took Community Emergency Response Training (CERT) twice–the second time in Kea’au (2016)–this footage made me want to weep with joy. I know–I know–that this kind of skill set and attitude is in short supply in most communities here on the continent.

On a personal note, I have followed the Mauna Kea/Stop TMT issues for well over a decade, thanks to a long-term partnership (now ended) with one of original Kia’i, a kupuna involved in the court cases that halted work on the TMT, time and time again. Thanks to this relationship, I had an intimate “ring-side seat” even though I was thousands of miles away most of the time. I have been well schooled and well informed, and because I also use my own eyes and ears, I have seen how Kanaka Maoli rights and interests–and humanity–have been on the chopping block since day one of the TMT debacle. And though I’ve since broken up with the man involved, I never broke up with the Mauna. Back in California, I’ve still kept my antenna up for developments. My heart has been with this struggle for a long, long time. And so it is in that spirit that I am blogging and signal boosting at this time.

Others are doing far more. At least two hundred astronomers signed a letter deploring the use of police force against kupuna on the Mauna. And one hundred religious leaders also signed a letter of solidarity with the Kia’i (you can read the entire statement at that link). It was delivered to Ige’s office yesterday, while he was lying and hand-wringing over a non-existent emergency.

And hey, apparently TMT project manager, Gary Sanders, is perfectly willing to build the durn thing in the Canary Islands instead. Won’t you politely give him a call at (626)395-2997 or email him at sanders@tmt.org and let him know–again, politely–that Kanaka Maoli and many in the rest of the world would be so happy if the telescope didn’t desecrate Mauna Kea.

Please help. Read, signal boost, write letters, send money for bail for the kupuna who were arrested. Whatever you can! Thank you!

Ku Kia’i Mauna! We Are Mauna Kea.

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Design by Laulani Teale.

Day 19: How Do I Love Thee, Loki?

Today Mercury goes retro in my Ninth House of writing and publishing (waaaah!) and the Moon is in Pisces, in a transit that also opposes my Venus, according to today’s Astrodient prediction. This transit is termed “indiscriminate affection” and is described thusly:

“This influence can lead to rather indiscriminate affection, because your desire to love someone overrules your normal sense of discretion. This is not especially dangerous, although a certain amount of discretion is still desirable.” 

In other words, it’s a PERFECT day to blog without restraint (or discretion) on today’s topic: “what quality or qualities of this god do you most admire? What quality or qualities of them do you find the most troubling?”

Caution: This transit also pertains to “Erotic desires. Are you feeling emotional at the moment but don’t know what to do about it?” (Well, I wasn’t until I read this and started thinking about it…)
Fk-294
Author to come. Public Domain.

Loki Laufeyjarson! The qualities I admire? For simplicity’s sake, I’ll use “he/his” as I generally do experience him in that gendered way. However, I’m just now coming to connect with other gendered aspects, which is great. I am sure it is my programming that has limited me up to now.

Let’s take a personal gnosis plunge. Ready?

First of all–I like that Loki’s here, here with me for the long haul (which, seeing as I’m about to reach medicare age, isn’t all that long…). That doesn’t mean I always feel him hanging about or being all bad boy and tricksy as some people report (and that’s fine, by the way–I kind of envy those folks), but that I know he has my back.

I admire Loki for his willingness to “speak truth to power.” For his intelligence and insightful ability to dismantle hypocrisy. For his unholy glee and madcap humor (yes, I do get to experience the light side now and then). For his intrinsic creative force and ability to spark it in mere humans. For his honor and resolve, no matter how weird his wyrd. For the kindness and tenderness he can sometimes show to his families, as a parent and as a lover. For his beguiling appetites for… whatever! For being “close up and personal.” In short, for being a complex subtle being who isn’t afraid to mix it up a little with troubled humanity here in Midgard.

I admire Loki’s hidden agenda. I don’t know what it is, but I sense it as part of his function as a catalyst of creative chaos and transformation. He’s not raw chaos (usually), he’s strategic, even when looking as if he’s got no impulse control whatsover.

I love his complexity. I love being challenged by Loki, learning from him.

I admire his shape and gender-shifting versatility. His curiosity. His restlessness.

Loki is a good listener as well as a master of direct communication (including barbed witticisms). I admire that too. And if he’s displeased, it’s a clear “no, don’t do that” or “no, I don’t want that.” He’s never passive-aggressive. He asks pointed questions to trigger learning rather than ‘splaining, as I mentioned above.

I admire Loki’s generosity. I benefit from it. He makes his “template of transformation” available. You have only to ask, then to work hard to understand and absorb it.

I admire Loki’s ability to be accepting of all kinds of people while at the same time being perfectly willing to offer a deft kick to the patoosis, as needed.

I trust him in all ways, but not like a fool. He likes me to keep my mind sharp and my eyes open.

And I adore feeling his energy when he’s “around.” I love his readiness to be delighted.

Sometimes I consider the above with a trace of wistfulness. Loki has inadvertantly spoiled me for other manifestations of masculinity (not that Loki’s always “masculine”). He never “mansplains” or “godsplains.” I wish I could meet a human love with even a 100th portion of Loki’s qualities. It would be nice to grow old(er) with one or two such people, especially if they also shared my faith. That’s one of the problems with spending too much time with the divine. You get used to a certain expansiveness and depth. It makes you “nice” in the old sense of the word–particular, choosy.

Qualities I don’t admire? There really aren’t many. At one point I was troubled by slut shaming in the Lokasenna. And I get the sense that Loki can be malicious at times, but only when really pushed, and even then, not for very long. Based on what I know of the lore (and I am still learning), he is far less cruel to others than others have been to him.

As for Loki’s involvment in “the Death of Baldr,” I don’t trust Snorri Sturluson’s Prose Edda version of Baldr’s death. It’s not the only one. In older versions, Loki is not involved at all, or if he is, he’s most likely acting on behalf of Baldr’s father (Odin) in a sacred rite that ensures Baldr’s return after Ragnarok. I also don’t trust Snorri’s front- and back-end prose additions to Lokasenna (which is an anonymous human composition). They are too pat.

Loki is above all a keeper of certain mysteries. He’s a guardian at the threshold, a deity of all kinds of crossroads. Human lore and literature, whether ancient or modern, is a reflection of human attempts to explain or chronicle the bits of cosmic mysteries we are able to perceive, all based ultimately on someone’s personal gnosis. I feel Snorri had an literary agenda that overrode any sense he may have had of touching on “mysteries.” He was not a mystic, nor did he have a mystic’s intuition.

As for Ragnarok, meh. What we humans are doing to our planet and its climate is more real, devastating, and disturbing than any mythic account of the world’s end. For all I know, we ARE in Ragnarok right now, and from where I sit, I don’t see Loki as an agent of this destruction. In fact, I think he’d rather we wised up and did something about it while we still can. This wasn’t what he wanted for the descendants of Ask and Embla. Or for cats and wolves either.

Hail Loki! With all my love, respect, and trust.

Resources: Saving Sacred Mauna Kea

Thursday, July 18 Update: Hundreds of Astronomers Denounce Arrest of Native Hawaiians Protesting Thirty Meter Telescope


Friday, July 19 Update: The resources below are from a pinned post attached to several live feeds from Mauna Kea.
ORGS TO SUPPORT:
KAHEA’s Aloha ‘Āina Support Fund, which prioritizes frontline logistical support for non-violent direct actions taken to protect Mauna Kea from further industrial development now: https://org.salsalabs.com/…/don…/aloha-aina-support-fund
HULI! https://actionnetwork.org/fundraising/huli/ or http://www.paypal.com/paypalme2/hulinvda
BAIL FUND: http://hawaiicommunitybailfund.org/
Maunakea tees from http://www.hifinest.com. with 100% of proceeds to go to HULI for frontline efforts of Maunakea PROTECTORS.

Dear Readers,

This is urgent. I appeal to my national and international readership on behalf of Mauna Kea.

In the spirit of solidarity and signal boosting for the Kia’i (Protectors) of Mauna Kea on Hawai’i Island, I want to share several resources for those who want to learn more and/or help from afar. The protection of Mauna Kea is a deeply emotional, cultural, spiritual, long-term justice struggle for the Kanaka Maoli (native Hawaiians). The struggle to protect this mountain from desecration and environmental destruction has been going on for decades. Decades.

I’m not posting ’cause this is a hot, new issue about to go viral on social media. This is not a new cause for me. As an ally, I’ve been peripherally involved in supporting the protection of Mauna Kea for at least sixteen years. (However my story is not important, except to me.)

Right now, our focus should be solely on the Kia’i and what we can do to assist them, and the Mauna, the sacred mountain. Here is footage of some of the arrests of thirty or so elders today. 

VIDEO: Kupuna Arrested, Saddle Road Closed – Mauna Kea Update

I’ll paraphrase what one of the Kia’i said on camera today: Mauna Kea is the piko, the center, right now. What happens there matters, more than you can know. Here are some things you can do and learn, which would be helpful.

Resources and Things You Can Do

First, Kapu Aloha. Learn what you can about Kapu Aloha and do your best to stay within that during your activism. Here’s a “101” video from ʻŌiwi TV that will inspire you. As a settler-colonist ally used to entitled and confrontational action (Berkeley-style), I have to say this is one of the most difficult things I’ve had to continue to learn. And I’m not “there” yet. But Kapu Aloha is essential and it is demanded in the sacred struggle to protect the sacred Mauna. How you do something matters as well as what you do.

Here is something more about Kapu Aloha, via Hawai’i Public Radio.

Learn what the issues are. KAHEA-the Hawaiian Environmental Alliance has several pages of important background. You could start here, with Sacred Summits.

Donate to a Legal Defense Fund. As I mentioned above, this morning about 30 or so kupuna (elders) were arrested by police. More arrests are sure to follow. Give to the Mauna Kea Legal Defense Fund which is operated by KAHEA–the Hawaiian Environmental Alliance, an excellent group.

Understand that Hawai’i has a law against desecration, including that which causes public outrage. Pay special attention to (2) below:


§711-1107 Desecration. (1) A person commits the offense of desecration if the person intentionally desecrates:
(a) Any public monument or structure;
(b) A place of worship or burial; or
(c) In a public place the national flag or any other object of veneration by a substantial segment of the public.
(2) “Desecrate” means defacing, damaging, polluting, or otherwise physically mistreating in a way that the defendant knows will outrage the sensibilities of persons likely to observe or discover the defendant’s action.
(3) Any person convicted of committing the offense of desecration shall be sentenced to a term of imprisonment of not more than one year, a fine of not more than $10,000, or both. [L 1972, c 9, pt of §1; gen ch 1993; am L 2002, c 198, §1]

Offer Prayers. This blog, HE WAHĪ PAʻAKAI: A PACKAGE OF SALT by Emalani Case, has twelve prayers you can say for Mauna Kea and its protectors. Prayers really help.

Do Lots of Other Things. Emalani Case’s blog also has a post which describes thirty things you can do to be helpful even if you can’t go to Pu’uhuluhulu and the Mauna Kea access road to stand with the others who are standing there now.

For example, #21 says: “Educate yourself and educate others. Learn about colonialism and settler colonialism so that you can recognize their tactics and call them out.” This is very important for those of us who are allies, but not Kanaka. We need to call ourselves out, whenever possible. It’s not easy. I’ve got over sixteen years worth of mistakes to learn from.

Follow Emalani Case’s Blog. And go ahead, read both the entries above. Seriously. You’ll learn so much.

Learn the historical, political, and land use facts of Hawai’i, which provides the  context of the struggle re: The Hawaiian Kingdom Blog. You could start with this one pertaining to the destruction of Mauna Kea’s summit which has already taken place.

KAHEA also has a timeline of legal actions pertaining to Mauna Kea, since 2011.

Watch Mauna Kea: Temple Under Seige —for free. This is a documentary about an earlier struggle to prevent desecration on the Mauna.

Learn the words to the chorus of this song, at least: Kū Haʻaheo E Kuʻu Hawaiʻi by Kumu (teacher) Hinaleimoana Wong-Kalu. Go to http://kanaeokana.net/portfolio-items/ku-haaheo-e-kuu-hawaii/

Use social media to stay up to date. Right now, the situation is changing moment by moment, day by day. You might want to check out some of the Facebook groups, like this one.

Wear the message that Mauna Kea is sacred. Here’s one link.

Finally, help me Signal Boost! Share any or all of the links above–or even this blog. “Likes” and shares will help get the word out. We need to get the info out and active. Let’s help each other to reach a mass tipping point in stopping the desecration that is so deeply hurtful to na Kanaka Maoli.

I will add more to this post as I find more links. For now, I hope this gets you started. Thank you so much for your interest and your help.

Protect Sacred Mauna Kea

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Design by Laulani Teale.