The “Broom Closet” is a term which refers to neopagans and witches who are not “out” about their religion and practices. As a sexologist and sexuality counselor, I have worked with many people who at one time or another had to emerge from a sexual or gender closet in order to lead a more authentic life. What I’ve just done is slightly similar, though more fraught with professional peril than with personal difficulties.
Of course it doesn’t escape me that outing myself as a witchy Lokean neopagan polytheist means my potential dating pool has now shrunk to the size of a small puddle, but hey, what’s not to like? (I mean that with the sincerest irony…)
So here’s the skinny. The last three years–after my divorce and the sale of our family home–have been personally and professionally difficult. I’ve been financially and geographically exiled from my beloved San Francisco Bay Area where my family resides. I’ve had difficulty re-establishing my professional practice in both Hawai’i and here in Lake County. Therefore I’ve struggled with a lack of interest AND motivation with regard to my work. The only truly consuming interest, besides general survival in a new region, has been a deepening of my spiritual life and the pursuit of magical knowledge.
I am a creature motivated by special interests. If I get bored with something, I drop it in favor of a compelling new shiny. Due to lack of business and time-wasting sexual harrassment by pretend clients, the field of sexology began to lose its appeal for me. I felt burnt-out. In Hawai’i, while working on my first novel, The Dire Deeds of the Guild of Ornamental Hermits, I began to study magic and witchcraft as research for the book. I was soon hooked by everything about it. Whee! Something that’s even more fun than just plain sexology or just plain hypnosis but which can absorb elements of both (e.g. sex magic, tantra, and trance work)! And I’ve always been a mystic anyway, since about age twelve… (FYI, I’m now working on the second in the Ornamental Hermits series.)
I’m also not good at compartmentalization. I can do it, but it always feels wrong and exhausting. Over the last several months, I’ve been longing to combine my spiritual life with my work life with my (non-existent) romantic life. I just want put it all together in one oddly shaped package as so many others have done before me, and then spend that released energy on more interesting pursuits.
That rune reading, done on Imbolc with the help of my patron deity, Loki, encouraged me to take the leap. That’s what Loki’s all about–pushing his devotees out of stuck places and into new terrain. At first I thought he wanted me to leave my sexology practice altogether. Now I realize he wanted me to MUTATE and deepen it. Therefore, I spent parts of yesterday and today re-writing my professional website to announce my new direction. Doing this does feel like emerging from a rather stale crysalis and my wings are still a bit crumpled and soggy. However, my new page, “FAQ: Out of the Broom Closet”, was actually a lot of fun to write.
Plus, the idea that I’ll be deliberately working in tandem with my deities and guides means I’m not going it alone any longer. I hope this means my clients will benefit from my improved access to insights and energy, gifts of the gods, belike.
Also the sexual harrassment from fake clients has been a source of worry, but I’ll be invoking protection and warding the heck out of my practice from now on. My Norse deities can be pretty hardcore…
So thanks to them, and Loki in particular, I am expanding and mutating once again. And with Freyr and Freya as deities of both sexuality and magic, I’ll also be appreciative of their ongoing guidance. I hope that in becoming whole, I’ll be doing work now that is “holy” in the best and most expansive sense of the word. I feel excited.
Yesterday was Imbolc and I consulted the Norse Runes. Yes, I know. Imbolc is a neopagan and witchy holiday, originally “a Gaelic traditional festival marking the beginning of spring” and runes have nothing to do with it, really. But it was also Friday (Freya and Frigga’s Day). This is the day I make offerings to all my deities. I often do divinations on this day.
Frankly, I’m more experienced with Tarot, though still a beginner. I use the Rider-Waite deck designed by Pamela “Pixie” Colman Smith, a woman of color who is only now beginning to get the credit she deserves (see this article about Colman Smith and listen to this Missing Witches podcast). However the Norse Runes are fascinating and I want to learn more about them. For rune interpretation, I am currently using Nordic Runes by Paul Rhys Mountfort, though I also have a few other rune books.
So I had a burning question concerning the future of my private practice. I want to reinvent and freshen it, and incorporate more of my intuitive and witchy skills before I give it up altogether. Working in this way would be closer to my heart and passions but I want to know if this is advisable. There are some professional risks involved. I asked Loki to assist me in the divination.
Gebo (gift/exchange) was drawn for the first position, which signifies “the issue.” When I pulled this rune I thought immediately of my own “gifts” and how they are not being utilized in my present professional life. This rune holds the importance of equal and fair exchange (compensation) as well as warnings against being taken for granted. I do give away a lot of my time to friends and community, or to people who don’t have much money. Even if it is “a trade,” I seldom end up with my share of the bargain. I have to admit to being haunted by a line from the song, “Some People,” in the musical, Gypsy: “Some people got it and make it pay, some people can’t even give it away…” You’d think sexuality counseling and wellness hypnosis would be in demand ‘purt near anywhere, but right now it seems like I’m living inside an endless loop of Ethel Merman’s brassy voice of doom.
According to Mountfort, the meaning of Gebo can also include “exchanges” within sexual relationships and friendship, as well as rules of hospitality and largesse (pp. 101-105). A great deal of my counseling work addresses disrupted or inadequate exchanges during sexual intimacy, so this rune in this position seems apt on many levels.
Mountfort states that “Odin and his brothers (really aspects of the one All Father” gave humanity “breath, blood, and senses” (pp. 124). However other scholars assert that it was Loki in his aspect of Lodur who gave “blood”and “good color” to the first two humans (Dagulf Loptson, Playing with Fire–An Exploration of Loki Laufeyjarson, pp. 22-23). FYI, Loki is Odin’s blood brother. So though Loki is not named in this section he is significant behind the scenes.
Isa (ice/danger) was drawn for the second position, the “roots of the issue.” Mountfort interprets Isa as “stasis, emotional frigidity” or “a deadlock, bound in the coils of a crisis of the soul” and even “unrequited love, separation” (pp. 121-126).
Yep. I am the epitomy of the “wounded healer” when it comes to sexuality. Not only are there #MeToo incidents, but my last two long-term relationships were with men who refused all my efforts to salvage the relationships via better communication, transparency, and honesty, and even invitations to go to couples counseling! In fact, it seemed that the more skills I acquired, the more I was pushed away. Perhaps at the core I feel fraudulent, as I was unable to save my own marriage and the other major partnership. I do admit to feeling stuck and uninterested at this point, as well as lacking in confidence in spite of my education, training, successes, and years of practice.
I have also been demoralized by sexual harrassment from people posing as potential clients. At times I’ve been given reasons to fear.
So, yes, Loki, you have offered me some keen insights here with Isa. And yet ice can melt and bring new life. Heat is what is needed and I currently have more “heat” around magic, spirituality, and metaphysics than I do about sexual concerns. What would happen if I combined these elements in my professional practice and drew from deeper intuitive sources, including my guides and my gods?
Mountfort links Skadi, the frost giantess, to this rune (pp. 124-125). But he does not mention the story where Loki makes Skadi laugh by tying a goat to his testicles (a real icebreaker!). Mountfort also does not mention that Skadi sets a poison-dripping snake over Loki as he is bound and tortured. As a person with chemical injury problems who has a lot of fear about toxic exposures (see Loki, A God of Pleasure, Poisoned), that story is especially upsetting. So though Loki is again not mentioned in connection with this rune, he is significant behind the scenes.
Jera (year/harvestime) was drawn for “present events.” We’ve just entered a new cycle, a new year. I could harvest fruits from my spiritual efforts, if I wanted, and put them to work in service to others.
Mountfort mentions Freyr and Freya as those “who bestow favor and plenty upon the matter at hand” (pp. 127-133). Freyr and Freya are Vanir deities of the land, fertility, and pleasure. Freya is also a shamanic practitioner and teacher of magic, including trance magic used in oracular rituals (Seithr, Seidr). As a hypnotist, I can relate to this! My most recent hypnosis sessions have been increasingly intuitive and transformative. I already offer Freya and Freyr daily devotions and feel that having their blessing and guidance in my work could be fabulous!
I think that Jera tells me that I can own this side of myself, professionally, and that I could be confident of a good harvest if I plant these seeds within my practice.
Since I cast these runes on Imbolc, which celebrates the rebirth of The God, I note the association of this rune with Freyr (the corn god who dies and is reborn each year). In addition, the Celtic Brigid (Brigit), is a goddess who has just emerged as important to my spiritual life. Imbolc is very much a day for her celebration as well. So here I have the joining of cosmic male and female energies (sorry to be so binary) and the fruitfulness that can arise as a result.
Ehwaz (horse/movement) is the “likely outcome.” This rune signifies a “vehicle” for movement and change (pp. 165-169). When citing the lore associated with this rune, Mountfort brings up the story of Odin’s eight-legged horse, Sleipnir (p. 167-168). Loki is the colt’s mother. (Loki the shapeshifter sometimes gender-shifts and has been both a father and a mother.)
Mountfort also associates working in partnership (horse and rider) as well as boundaries. In considering my private practice as a vehicle for partnership with my gods and guides, as well as with my clients’, this rune seems auspicious.
Additionally, I’m a Wood Horse in Chinese astrology so this rune has extra bonus points for me.
My sexological journey actually began with a spontaneous spiritual combustion (a ten-month kundalini surge) and triggered my study of tantra, so it seems odd that I would have such hesitation about working more deeply and spiritually. It may be that a sense of privacy has held me back, as well as uncertainty.
This reading exceeds my expectations for insight and encouragement to move forward. However, I intend to do several more divinations, asking for advice from Freyr, Freya, Gerda (Freyr’s wife), Brigid, Bast, and perhaps also from the ancestral lineages that I work with. I may use a pendulum and Tarot for the other divinations as Loki’s runework leaves very little (if anything) to be desired.
I believe that working in partnership with my gods, guides, and ancestors will bring additional depth to my client work and will counter the “imposter syndrome” baggage that troubles me. Perhaps the “wounded healer” in me will also benefit from feeling supported and protected by spiritual collaboration.
Me to (currently imaginary) New Intimate Partner (NIP), “Dear, we have to have a little talk first.” NIP pulls away a little and looks me in the eye.
NIP: “No problem. I’ve been tested for everything in the last six months. I’m healthy. Plus I’ve brought _______[condoms, lube, whatever].”
Me: “Me too, except I’ve been exposed to herpes and that never goes away. So we’ll need to use protection. I appreciate your candor. [Kiss.] But I actually had a different talk in mind.”
NIP: “Oh? Now you’re scaring me! What’s up? Are you kinky or something?”
Me: “Not that topic either, though we can talk about that too.”
NIP: “You’ve got me intrigued. Say on!”
Me: “You’ve told me you’re a practicising polytheist neopagan…but you’ve never done sex magic.”
Me: “And you know I’m a non-denominational witch, and a polytheist neopagan, and that I’m oathed to Loki.”
NIP: “I don’t have much experience with magic. I’m mostly an academic_________ [Druid, Heathen, astrologer, etc.]. And you never really explained the ‘oathed to Loki’ thing. What does this have to do with us having hot sex?”
Me, bluntly: “All my orgasms are dedicated to Loki, for the rest of my life…so, much as I’ll enjoy whatever we do together, you just have to be able to handle that.”
NIP: “Uh, does this mean you might, uh, say his name when you, uh, you know?”
Me: “Possibly. Would that bother you?”
NIP: “I am not sure. Maybe.” [Frowns.] “Is this like we’d be having a threesome with a god?”
Me: “No. Not really. It’s just that at one point I wanted to find the most loving and powerful experience I could imagine and dedicate it to my patron deity. That energy and joy I feel at the moment of orgasm seemed like the perfect gift to a being who has given me so much.”
NIP: “That’s kind of kinky!”
Me [shrugging]: “I don’t really see or experience it that way. For me, it’s a form of sacred sexuality. You said you were interested in that, right?”
NIP: “Well, yes.”
Me: “Do you need time to process this? I’m okay with that.”
NIP: “Let’s just kiss some more and see what happens.”
Me: “Sounds good to me. And you know we can stop at any time if you need to do that.”
The Reason for The Talk
I’m a sexologist by training and profession. I’ve talked with adult clients about all kinds of personal and intimate issues and supported them without judgment in expressions of their authentic erotic lives (as long as those expressions were adult and consensual).
Even so, I have been wondering how on earth I will explain the above to a real life future partner, assuming there is anyone left on this green earth who can love me.
But writing and therefore rehearsing the above dialogue with an imaginary partner has actually diminished the shame (yes, surprising to find it there–shame!) and the embarrassment I’ve been feeling when contemplating an eventual plunge back into the very sparsely populated human dating pool (sparse due to my age bracket and interests). So, aside from that personal note, I highly recommend imagining and rehearsing a similar dialogue IF you feel you’d want to communicate this to a human partner.
However, if you are NOT comfortable divulging such information, or fear that it will have negative impact on your partner(s) or your relationship(s), please DON’T feel you need to share. It is completely okay to keep such information personal. You may also have agreements in place with your deities and spirits about such offerings, and what to express and what not to express.
Some people may only do this in ritual space, as part of a sex magic ritual or other kind of ceremony. Others, like me, offer up sexual pleasure–in addition to food, drink, trinkets, natural objects, poems, chants, prayers, incense, etc.–as part of a devotional practice designed to cultivate and nourish a relationship with that spiritual being or beings. Loki likes donuts and whiskey (things which I don’t consume myself) and I am happy to provide them, along with conversation, poems, pleasure, and inviting him along to events I think he’d enjoy. My relationship with my patron deity is part of my daily life, as well as my ritual life. It’s not that devotional orgasm offerings mean I am “having sex WITH a god” but that I am offering the peak moment of the sex I do have (solo or partnered) TO that god.
However, there is nothing at all wrong with the former. See my blog on spectrosexuality and god spousery. I say that both as a sexologist and as a magical practitioner.
And I am hardly alone in doing this, though the topic is seldom mentioned outside of esoteric circles.
Sadly, there are otherwise reasonable people who sneer at those with magically dedicated sex toys. This seems a ridiculous position to take. If we magically dedicate a candle or a wand, a broom or a knife, why not a sex toy? Sheesh! And dedicating a toy to a god/dess could/would/should probably include a ward against any other unwanted energies or entities that might wanna come along for the ride…
Seems like common sense.
Again, I am hardly alone. From the witches sabbat to tantric embrace, from “brides of Christ” to chaos magick, human beings have connected the experience of sexual energy and orgasm to an experience of god/dess and/or transcendence and have sought to harness or direct its power. You can find material about this in numerous cultures. I am not even going to supply links, there is so much information out there!
Anyway, writing this blog post has taken a load off my mind. I guess public confessions really are good for the soul! And as for the “‘ickle talk” which I may someday have with a future partner, heck, I could take the coward’s way out and just direct that person to this blog post!
But no, I’d rather have a real conversation.
Perhaps one day.
In the meantime, I still giggle at the moment in this 2013 Comicon footage when Marvel Loki commands, “Say my name!”
It’s a private joke…but one I’m now sharing with you. Anyone who gets close to me will have to have a damned good sense of humor…