Update from Mauna Kea-2nd Wild Hunt Article, Plus Music

I am happy to announce that my Update from Mauna Kea article has been published in The Wild Hunt. To learn more about how to support the Protectors and the Mauna, please go to this Mauna Kea community generated document.

A must watch! Dr. Keanu Sai’s clarification of “ceded” lands, TMT, denationalization, occupation, and annexation, August 11, 2019. Taught from Pu’uhonua o Pu’u Huluhulu.

Scroll below this image for links to some of the glorious music of Mauna Kea.


 

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Jam for Mauna Kea happened on August 11th. People from all over the world sang together. Here are some of the videos. Songs featured are:

• Mele Kū Ha‘aheo e Ku‘u Hawai‘i by Kumu Hinaleimoana Kwai Kong Wong-Kalu.

Lyrics here. (See also the documentary about Kumu Hina. “Kumu” means teacher.)

• Hawai’i Loa (All Hawai’i Stands Together) by Liko Martin.

Complete lyrics here. And here is the chorus in ‘Olelo Hawai’i (Hawaiian language):

Hawai’i Loa, ku like kakou,
Ku pa’a me ka lokahi e,
Ku kala me ka wiwo’ole
‘Onipa’a kakou, ‘onipa’a kakou,
A lanakila, na kini e,
E ola, e ola, e ola na kini e


Jam for Mauna Kea: Pu’uhonua o Pu’u Huluhulu at the Mauna, on August 11th:

Jam for Mauna Kea: NYC, August 11th:

Jam for Mauna Kea: Representatives from North Shore, O’ahu, at Nā Mea Kūpono Loʻi in Waialua, August 11th.

Jam for Mauna Kea: Aloha Festival in the San Francisco Bay Area, with the Academy of Hawaiian Arts, Kumu Mark Keali’i Ho’omalu and Kumu Renee Ku’uleinani Price, August 11th.


Other Songs About Mauna Kea:

• Poli’ahu I Ke Kapu, Hāwane Rios. A beautiful mele written about one of the goddesses of Mauna Kea, Poli’ahu.

Warrior Rising (Mele Ma Ka Mauna), Hāwane Rios, 2015. Featuring Lākea Trask in this performance.

Other Important Songs of Hawaiian Resistance and Affirmation:

• Hawai’i 78, by Mickey Ioane, 1977.

Originally written as Hawai’i 77 by a high school student on Hawai’i island, then recorded by Makaha Sons of Niʻihau and Israel Kamakawiwo’ole “Bruddah IZ” as Hawai’i 78). Lyrics here (though attributed to Iz on this website).

Kaulana Na Pua, Ellen Keho’ohiwoakalani Wright Pendergast, 1893.

A song opposing the annexation of Hawai’i to the United States. Originally titled Mele ʻAi Pōhaku (The Stone Eating Song) and was also known as Mele Aloha ʻĀina. Lyrics here.

More songs to come. Everybody sing!

Ku Kia’i Mauna!

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Day 28: A Lokean for Mauna Kea

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Artist to come. Public domain.

It’s the 28th day of my Thirty Days of Devotion and the topic is “something you wish you knew about this deity but don’t currently.”

Well…these larger subtle-bodied beings we refer to as deities, are essentially mysterious to us. That might have more to do with our limitations rather than their desire to be opaque and so this question makes me realize I don’t even know what it is that I don’t know that I wish I knew. 

But if I have any question at all about the roles that these various beings have or have had in my life, it’s “why them (in particular) and why me (in particular)?” In other words, I don’t just have this question about my patron, the Norse Loki Laufeyjarson, I have this question about others I’ve worked with, or who have approached me.

An Unexpected Knock on the Door

For example, a few days before July 14th, when the Kia’i (Protectors) were on Mauna Kea to do ceremony at Pu’uhonua o Pu’u Huluhulu and establish their encampment in their sacred place of refuge, the Celtic goddess known as The Morrigan was tapping at my psyche (not for the first time). She is a battle goddess known as the “Great Queen” in Ireland. So I spent a couple of days with a book I have, and some websites, just to see if I should follow up with her. The Morrigan is known for having a fierce interest in social justice issues and I can feel drawn to her on that account. But part of me still felt hesitant. For one thing, I already have a deep, fairly time-consuming commitment to a super-intense being: Loki Laufeyjarson. When I checked in with Loki about The Morrigan, the sense I got was, “I’m not opposed, but just take your time so you know what you’d be getting into.” When I did a pendulum divination with The Morrigan and told her that I was oathed Loki, she drew back a little–odd how I could feel that–and then there was this kind of sense of “oh, well, maybe a limited contract then.” However, I have no idea what that contract might have entailed. 

But then I heard what was happening on the Mauna. I have a long history of (mostly long-distance) allyship with the fight against telescope desecration, and I felt an immediate urge to do what I could to help, even from afar (signal-boosting, blogging, etc.). It was obvious this was not the right time to “get to know” The Morrigan, as her ways of handling conflict are so very different from Kapu Aloha. I could not bring her energy with me if I engaged with this matter. And so I drew back from connecting more with The Morrigan.

But Loki, intense as he is, was fine with my sudden deep plunge into service, once again, with the deities of Hawai’i. I was “standing with Poliahu” and though she hadn’t called me directly, it was important to have that sense of “standing with” her in order to stand with her people. I know this can sound a little mad, but it’s just how it is. And then, after several days of active focus on Mauna Kea, Loki reeled me back, not to prevent any more activity on behalf of Mauna Kea, but to now have me “stand with” him, or to stand with this issue from within standing with him, in solidarity with Mauna Kea, its people and its deities, as a Lokean. Again, it is hard to explain these nuances and I am feeling my way into them.

Loki, who stands for family as well as justice, seems to resonate with this issue of protecting Mauna Kea (personal gnosis). At the very least, he encourages my engagement with it (not that he could actually stop me–he knows I’ve got a prior commitment here).

Practical Considerations

In practical terms, what does this mean to my practice and my activism? Let me see if I can break it down.

Writing: It was important to identify myself as a “polytheist oathed to Loki” in my Wild Hunt article (July 24). 

I’ll continue to write on this topic, as needed.

Devotions: Since July 15th or so there’s been a candle on my altar to represent Poliahu and Mauna Kea. And it feels pono (correct, appropriate) to once again chant E Homai as an offering to Hawai’i, to the Mauna, and to honor the work of the Kia’i. My first kumu hula (hula teacher) told me it was always appropriate to offer ka leo, the voice in a prayer or chant. E Homai is my prayer. That chant, and E Laka E, have always had a strong place in my heart.

Decolonizing Paganism: I sense that it’s important to decolonize neopaganism in order to stand appropriately in solidarity, via an inter-faith perspective as well as a human justice one. I’ve been looking at these issues already in witchery and neopaganism, but I cannot congratulate myself on being very advanced. There’s a lot of layers to this deeply planted onion. Loki, as a deity who habitually punctures hypocrisy, seems to require this kind of inner and outer work.

Back to the Lore: I also feel moved to examine the Norse lore again, for stories about Loki which speak to me of challenges to injustice and hypocrisy. Loki bound on the mountain with the entrails of one of his children, while his wife Sigyn holds the bowl to capture snake venom, resonates with me here. Perhaps the hypocrisy and cruelty of the Aesir, when confronted by Loki’s truth-telling, leads me to compare them with the pro-TMT guys. But I think there are deeper meanings than that.

Complementary Values: A general task might be to compare Hawaiian values and those held by neopagan Heathens and others in the “big tent” of modern paganism. Neopagans might find commonality in areas of animism, earth-centered spirituality, polytheism, traditions of hospitality and frith, working with ancestors, keeping oaths and acting in an honorable manner, making offerings to nurture relationships with deities and spirits, and so on.

Things to Avoid: What would be totally inappropriate (IMHO) is anything like sorcery curses on TMT, or the kind of gleeful political trolling that I so adore from The Satanic Temple when directed at U.S. government officials.

No–the imperative for this issue is to be in Kapu Aloha, out of respect for the Kia’i, who absolutely know better than anybody what is needed and what is appropriate. Those of us who are not part of the Lahui (Kanaka Maoli community) MUST take their lead and directions and respect their wishes to the utmost, in spite of any clever ideas we might have to the contrary. It’s not Berkeley over there. And it took me longer than I like to admit to figure that out.

Restraint and Curiosity: Loki, the King of Clever, who got himself into trouble one too many times by mouthing off, is actually quite good at counseling restraint in this case. However, he seems to encourage my curiousity for uncovering some of the hidden machinations surrounding the approval and promotion of the Thirty Meter Telescope. This kind of factual investigation, aimed at the foreign authorities and capitalists who want to control Hawai’i’s resources, is perfectly appropriate as long as it is done with restraint and professionalism.

For me, activism has always been part of my spiritual path and vice versa. The questions I have for and about Loki–and other deities–are tied to my wyrd. That I should have such strong ties to Hawai’i, including mystical experiences, has always been a mystery. That I am one of Loki’s “children” is another. But I am not likely to have the answers until I pass from this world. All I can do is roll with what I’m given to do, here in Midgard.

Hail Loki! And Ku Kia’i Mauna!

My Mauna Kea Article in The Wild Hunt

My Wild Hunt article on Mauna Kea is up!

[Note, there are some changes the editor made that need to be corrected, so please be patient. The paragraph about controversy over ownership of the Mauna is not what I wrote.]

Thanks!

 

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Artist: Laulani Teale. Used with permission in the context of support for the Kia’i.

Loki Quake!

Last week poison dripped from a poison pen and we Lokeans all felt it. And shook! And now you all felt it too. Thank you all for reading the Lokean Group Letter to The Wild Hunt on this and other blogs, and for commenting, signing, reblogging, and writing your own rebuttal articles.

It’s ironic, but we’ve come together more as a community since Karl Siegfried compared Loki Laufeyjarson to the current U.S. president. And Loki is definitely the talk of the town.


Liz Heffner put it very well in a comment in the Loki’s Wyrdlings Facebook group:

“Much as I detest _that_ article in TWH…I am appreciating some of the after effects upon the wider Lokean community.

We’re never going to march with one step, uniform and fading-to-gray in homogeneity. No. We will always be externally or internally vibrant, diverse, breathtakingly spectacular in all our large ways or small, subtle or grandiose. Quite likely it is that no two of us will be the same. We won’t always agree. We are not each other’s echo chamber.

But! We are now coming together and forging more visible connections. We are finding new like-minded souls and the sense of community is stronger than ever.

We are not burned by this fire. We are forged by it.

Well played, Loki. Well played.”


Loke,_Fenriswolf_und_MidgardschlangeSo all this last week, behind the scenes we were emailing, commenting on social media, drafting that letter, commiserating, sharing, forging alliances, and organizing! We also shared wonderful sick humor to metabolize the poison, such as watching Karl Siegfried in an episode of Ancient Aliens. (Glad to give you a plug, hon, since you’ve done so much for us.) And writing a parody of the Lokasenna was good for my soul, if not my reputation.

Here are some of the specific positive results

• The Lokean Group Letter, which was sent to The Wild Hunt but not published by them, has had over 2,000 views on this blog alone. The readers are from over thirty different countries. Other bloggers have republished the letter, and I presume they are seeing a lot of traffic as well. Also, some people have asked us to add their names to the letter, as posted on the blogs.

• Ky Greene’s wonderful rebuttal column, The Lokean Community–What We Really Look Like, was published in The Wild Hunt on Dec. 2nd. It describes our community accurately and well.

• In addition to publishing Ky’s column, TWH added a statement acknowledging the controversy, as well as a link to the Lokean Group letter, to the top of Seigfried’s article.

• Several other people have written rebuttal blogs, published elsewhere. (See below.)

• Membership in Loki’s Wyrdlings Facebook group has mushroomed.

• The Troth issued a membership survey to discover if Loki should be hailed once again at Trothmoot. (Results and decisions to be announced sometime in January, I believe.)

10:28 Lokabrenna Dedication
Lokabrenna Tiny Temple altar, on the day I formally dedicated it.

• And some of us are having discussions of further ways to organize and nurture our religious community as we’re individually and collectively tired of discrimination and disrespect from so many in neopagan and heathen communities.

I feel so blessed to be part of this community of Lokeans, Loki wellwishers, and allies. It’s lovely. I feel I made several new friends this last week. I feel so privileged to be able to say openly: Loki is my patron god. I’ve got others, but he’s the closest and dearest to me.

Hail Loki!


Rebuttal Blogs and Columns–In Progress

I am sure there are more. I will add them as I find them. Please add to comments section if you know of ones I’ve missed. Thanks!

Dagulf Loptson, Loki and Trump: My Thoughts

Kyaza, Analysis of Seigfried’s Comparison of Loki and Trump

Sonya Odinsdottir, Rebuttal to Article: Loki in the White House

Sarenth Odinson, Loki is Not Trump (Neither is Odin)

John Mainer, Loki, Discord and Deep Lore


Lokean Blogs and Resources–In Progress

I will add as I find more. Please add to comments section if you have suggestions. Thanks.

Dagulf Loptson, Loki Cult (blog)

Kyaza, A Polytheistic Life (blog)

Amber Drake, Fire and Ink (blog)

Bat Bruja (blog)

John Mainer, Mainer74 (blog)

Moonrouge — glorious Loki artwork.

Loki’s Wyrdlings on WordPress

Loki’s Wyrdlings on Facebook

Loki University (online course, associated with Loki’s Wyrdlings)

Lokean Collective on Facebook

Lokean Welcoming Committee on Tumblr


 

Group Lokean Letter sent to The Wild Hunt, Not Published

This letter was submitted to The Wild Hunt weekend editor on Nov. 30th. TWH declined to amend the article as requested (their response was Dec. 1). Feel free to copy and paste this letter in its entirety, along with signatures, and share as you will on your own blogs and social media. Update! See Ky Greene’s Lokean Community article here!

[Dec. 6 Apology] And here I have to apologize for originally writing that TWH “declined” to publish the letter. I stand corrected. In writing, they declined to amend Seigfried’s article. But, please note, they also did not publish the letter, which they could have done, especially as it was signed by so many people.

A Lokean Group Response to Karl Seigfried’s “Loki in the White House”

We are concerned about the religious bigotry and intolerance against our community and religious practices, as conveyed in Karl E.H. Seigfried’s recent column “Loki in the White House,” The Wild Hunt, Nov. 24, 2018.

Those who cultivate a relationship with the Norse god, Loki, are a minority among neopagans. Our individual practices are eclectic, nondogmatic, and individualistic.
By equating Loki with certain cherry-picked actions of the current president of the United States, Seigfried suggests that we who cultivate a relationship with Loki do not understand our own god, our own spirituality, and our community, and what we should understand is that our god is evil. This is no better than an evangelical Christian telling pagans that our lack of understanding about Jesus and our own gods is leading us to worship demons. This is not only condescending but also inappropriate for an interfaith chaplain.

While we are individually and collectively offended by Karl E. H. Seigfried’s comparison of Loki to the current president of the United States, we understand his right to his opinion, no matter how ill-founded it may seem to us. However Seigfried’s article crossed an important line from eccentric opinion to bigotry.

What concerns us most of all are Seigfried’s final two paragraphs, which are essentially “a call to action” to discriminate and further marginalize all who hail Loki in their religious and devotional practices, whether in a polytheistic or monotheistic context. The opinions he presents in those closing paragraphs are that Loki is bad, therefore we who hail Loki are also bad and undeserving of support.

“Lokiphobia” is a word we wish we did not need to coin, and yet many members of our spiritual and religious community have been dealing with prejudice for years. In Heathen circles, many people who hail Loki have been excluded, bullied, and threatened. We can supply examples of this claim if needed. So it is particularly dangerous to fan the flames of such paranoia and bigotry against an outlier group when things are already so volatile nationally and worldwide.

To be clear, Lokiphobia, in the context of neopaganism, is discrimination against the religious practices and beliefs of people who hail Loki and/or identify as Lokeans (or a similar description). We, the authors, (1) call out Lokiphobia in Seigfried’s column and (2) insist upon respectful, interfaith dialogue in public forums and events where we and our faith are referenced, discussed, or questioned.

While we understand that the Wild Hunt is a platform for many different spiritual views, this article has crossed the line from being an opinion piece to promoting religious discrimination and the expulsion of an already vulnerable subgroup within Heathenry. Many of us are women, LGBTQIA, have disabilities, or hold other identities that on the whole have made us targets within the larger Heathen community which has consistently held much more traditionally conservative views. For our own safety and well-being we are requesting that Seigfried either amend the portions of his article that are a direct cry for the expulsion of Loki worship or that the Wild Hunt remove the article entirely.

To do otherwise is to sanction discrimination against a religious minority.

Where as in the past we as Loki devotees have largely been disorganized and kept mostly to ourselves, we’re no longer willing to keep quiet and suffer discrimination and verbal abuse in the name of “different opinions.” We have reached a tipping point where we refuse to continue being a punching bag for the American Heathen community’s frustrations or used as villains in its own paranoid fantasies. We hope that in the name of true inclusivity you will choose to be our allies instead of contributing to years of unnecessary division. This has never just been about how  people feel about Loki: this is about how people choose to treat other people.

Signed:

Dagulf Loptson
Ky Greene
Amy Marsh
KveldúlfR Hagan Gundarsson (Dr. Stephan Grundy, Ph.D., Norse Studies)
Aiyana Assata Amare Ashen
Terra Akhert
Tara Aparicio
Carrie Bertwistle
Susa Morgan Black
Marina Boccuzzi
Lauren Buhr
Sara Cochran
Moira Hawthorne Copeland
Heathir Dhomhnaill
Amber Drake
Kriselda Gray
Ailim Hazel
Elizabeth Hefner
Alex Iannelli
Mischa Kvashninenkoff
Jennifer Lesko
Roxana García Liotta
Michelle Lord
Tom Mayernik
Jude Melvin
Lindsay Moose
Katherine Morgan
Draca Nightweb
Tahni Nikitins
Katie Oden
Lillian Sara Pink
Jenna Porterfield
Denise Marie Radcliffe
Logan Riley
Emily Sabin
Olivia Sweat
Tedri Liudan Thorne
Kyra Pandora Weaver
Lindsay Wiles


More people have asked for their names to be added at the copy of the above letter posted at A Polytheistic Life


By request in comments section or via social media, these names have been added to this blog.

Denise Bowen

Wyrd Dottir

Rev. Eric R. Roberts

Gangler is Grove

Richard Norris

Justin Nichols

Ki Lokean aka Ki Brosius aka Ki Brightly

Jessica Marcione

B. A. McNeely

Ode of 3 Pagans and Cat

And a statement of support from Saga Press in the comments section below.

Loki_taunts_Bragi

Here is the link to The Wild Hunt’s commentary about the controversy, posted above the original article with links to Ky Greene’s Lokean Community article and to this letter.

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Lokasenna Time!

Loki_taunts_Bragi

The Columnist shook his credentials and raised an outcry against Loki. There was a “Wild” ruckus in the Comments section, so Loki found the Editor without. Loki greeted him and said:

1] “Say thou, Editor,     nor before set thou

One foot forward:

What the Columnists speak of,     at their laptops sitting,

the website here within.”

Editor said:

2] “Of their credentials speak,     and of lofty deeds,

the glorious Pundits,

Of neopagan readers     who click their bait

not one speaks well of thee.”

Loki said:

3] “In I shall, though,     into the Hunter’s Hall—

fain would I hear their boasts;

brawls and bickering      I bring the goods,

their typos I shall mix with truth.”

Editor said:

4] “If thou goest     into the Hunter’s Hall,

and fain would’st hear their boasts;

if hate and mocking     they heap upon you,

be sure to Twitter me.”

Loki said:

5] If with words we war,     I and your Pundits,

then full well thou wotst,

Editor, that I    will uppermost be,

if foul of me thou fallest.”

Then went Loki within the hall, but when they who were there saw who had come in, the Pundits all were hushed.

Loki said:

6] “Thirsty cometh     to the Hunter’s Hall,

burdened with glorious purpose,

To ask the Pundits     if that anyone

would pour him the mellow mead.”

7] “Why are ye closed,     in your comments section,

Allow me not to have a word?

A space on your Disqus     in your weblog give me,

or else unleash my bloggers!”

Pundit said:

8] A seat on the bench,     our banquet to share,

will this Pundit not ever give thee;

for well I wot     what Pagans at the feast

it behooves me to have.”

Loki said:

9] “Art mindful, Pundit,     how in olden days we

watched thy strain at interfaith dialogue?

Thou doest much better     amongst Ancient Astronaut

Theorists opining on alien craft.”

Pundit said:

10] “Arise then colleagues,     let the Wolf’s father

be benched at our banquet;

lest that Loki     demand a retraction

in the Hunter’s Hall.”

Then arose the Pundit and snatched a laptop away from Loki.

But before he sat, Loki hailed the Columnists:

11] “Hail to you, Pundits,      hail, Columnists,

Hail to all would-be bloggers,

but to one Pundit only,      who with you sits,

Serves grevious slander to my name.”

Pundit said:

12] “My byline art most precious,     I beseech thee, Loki,

Call off thy bitter bloggers,

Lest to pagan hosts     my wits show slowest:

beware my trump comparisons!”

Loki said:

13] “Of trump comparisons    small store, ween I,

hast, Pundit, thou to boast!

Of all the pundits     within this hall

thou are most inclined to make

assertions with no merit.”

Pundit said:

14] If without I were—     as within I am—

Hunter’s hallowed hall:

in my hands would I have     thy rep full soon

for your crimes are as of trump.”

Loki said:

15] “Thou are swift to cry trump,     but slow to examine,

Pundit, thou spurious claims;

I offer critique,     if bold thou art;

not a whit would a brave brain stay.”

A Reader said:

16] “I beg thee, Pundit,      to bear in mind

That of Odin’s kin he is:

Diss not Loki     with taunting words

in Hunter’s weblog hall.”

Loki said:

17] Right on, Reader:     of neopagans

this oft contentious lot,

rains foul words     and fouler deeds,

upon my mortal friends.”

Reader said:

18] “I tease not Loki     with taunting words

in Hunter’s weblog hall;

I but soothe Pundit     with theories crazed

lest Lokeans go to battle.”

Editor said:

19] “Ye Bloggers all     within this hall

why do ye war with words?

We knoweth well     the drag this is,

let’s love all merry things!”

Loki said:

20] “Right on, Editor     I have in mind

the way to make amends

For weregild take     the apology make

and Loki hate forswear.”

And from that day forth, all were welcome in the hall. 


Based on the “Lokasenna,” The Poetic Edda, translated by Lee M. Hollander.


Please also check out these thoughtful rebuttals:

Dagulf Loptson, Loki and Trump: My Thoughts

Kyaza, Analysis of Seigfried’s Comparison of Loki and Trump

Sonya Odinsdottir, Rebuttal to Article: Loki in the White House

Sarenth Odinson, Loki is Not Trump (Neither is Odin)


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