What follows is more “Lord of Misrule” than Kapu Aloha, but I hope I will be forgiven my foray into politically satirical lyrics regarding issues in Hawai’i. Years and years ago I re-wrote the lyrics to O Danny Boy as O Danny Boys, O Danner Girls with the help of Aunty Puanani Rogers. This was a reference to U.S. Senator Daniel Akaka and HI State Senator Daniel Inouye trying to ram the “Akaka Bills” through the U.S. federal government, as well as some other shenanigans. Puanani sang our song at Thomas Square for La Ho’iho’i Ea (Restoration Day) in 2004–the same day I was literally at the summit of Mauna Kea while a certain activist and his friends flew the Hawaiian Kingdom flags in the spirit of joyful and determined resistance.
Today is Restoration Day. It was celebrated in Thomas Square in Honolulu last weekend, as well as many other locations. I am sure that the upwelling of international support for the Mauna Kea Protectors (Kia’i) added zest to the occasion. La Ho’iho’i Ea celebrates a time when England “gave back” the Hawaiian Kingdom after a low-ranking military doofus “took” it for several months.
Anyway, back in 2014, after the TMT officials were confronted, and the “groundbreaking” was stopped, I wrote these lyrics to the tune of The Fugs’ CIA Man.
As I said, it’s satire–and far more “Berkeley” in spirit than anyone on the Mauna would want it to be. But every now and then, some people might want a bit of snarky humor, off mountain. So, I release these lyrics to the world. Public domain, y’all.
Our last Deity Devotion question is: “any suggestions for others just starting to learn about this deity?” Yes, I do have a few.
Don’t do what I did–which is immediately plunge in wholeheartedly. You’ll want to, but it is better to go a little slowly at first. My experiences have not been negative at all–though they have been intense–but I’m an aging Scorpio with a tremendous range of life experience. I tend to think I can get away with being reckless, even at my age. (Hubris, I know…)
Do read the lore, The Poetic Edda and The Prose Edda and others. As you do this you may become frustrated by Christian attempts to cast Loki as an evil “Norse Satan” (this comes up in The Prose Edda and modern myths), but these are still important literary references. (These are not sacred or religious texts.)
This question makes me grin. Today’s 30 Days of Deity Devotion query is “any interesting or unusual UPG to share?” About Loki? OMFG! When is personal Loki gnosis not interesting or unusual?
I began this blog a few months before Loki arrived on the scene with unmistakable flair and “glorious purpose” (snurk!), quickly taking center stage in my daily devotions. Like so many other Lokeans, I now feel he’s been with me all along–at least since the time that teenage me used felt pens to draw cows on large marshmellows, then scattered them all over La Jolla Cove Park so that people would understand that marshmellows are NOT vegetarian. (As a newbie vegetable person, I was upset that tiny ones melting in hot chocolate were no longer an option…) (This is an issue that no longer concerns me…)
So, not only did Loki take over my spiritual focus, he also began to dominate this blog. The great thing about Loki is that he’s a never-ending source of inspiration. I do have lots of unusual “unverified personal gnosis”–great heaping gobs of it–and I’ve been (over)sharing like mad this last year. (What people think no longer concerns me…)
Here are my five offerings of past gnosis, concerning Loki and epigenetics, positive pyschology, communication theory, environmental health, and tantra (in reverse chronological order).
It’s the 28th day of my Thirty Days of Devotion and the topic is “something you wish you knew about this deity but don’t currently.”
Well…these larger subtle-bodied beings we refer to as deities, are essentially mysterious to us. That might have more to do with our limitations rather than their desire to be opaque and so this question makes me realize I don’t even know what it is that I don’t know that I wish I knew.
But if I have any question at all about the roles that these various beings have or have had in my life, it’s “why them (in particular) and why me (in particular)?” In other words, I don’t just have this question about my patron, the Norse Loki Laufeyjarson, I have this question about others I’ve worked with, or who have approached me.
An Unexpected Knock on the Door
For example, a few days before July 14th, when the Kia’i (Protectors) were on Mauna Kea to do ceremony at Pu’uhonua o Pu’u Huluhulu and establish their encampment in their sacred place of refuge, the Celtic goddess known as The Morrigan was tapping at my psyche (not for the first time). She is a battle goddess known as the “Great Queen” in Ireland. So I spent a couple of days with a book I have, and some websites, just to see if I should follow up with her. The Morrigan is known for having a fierce interest in social justice issues and I can feel drawn to her on that account. But part of me still felt hesitant. For one thing, I already have a deep, fairly time-consuming commitment to a super-intense being: Loki Laufeyjarson. When I checked in with Loki about The Morrigan, the sense I got was, “I’m not opposed, but just take your time so you know what you’d be getting into.” When I did a pendulum divination with The Morrigan and told her that I was oathed Loki, she drew back a little–odd how I could feel that–and then there was this kind of sense of “oh, well, maybe a limited contract then.” However, I have no idea what that contract might have entailed.
But then I heard what was happening on the Mauna. I have a long history of (mostly long-distance) allyship with the fight against telescope desecration, and I felt an immediate urge to do what I could to help, even from afar (signal-boosting, blogging, etc.). It was obvious this was not the right time to “get to know” The Morrigan, as her ways of handling conflict are so very different from Kapu Aloha. I could not bring her energy with me if I engaged with this matter. And so I drew back from connecting more with The Morrigan.
But Loki, intense as he is, was fine with my sudden deep plunge into service, once again, with the deities of Hawai’i. I was “standing with Poliahu” and though she hadn’t called me directly, it was important to have that sense of “standing with” her in order to stand with her people. I know this can sound a little mad, but it’s just how it is. And then, after several days of active focus on Mauna Kea, Loki reeled me back,not to prevent any more activity on behalf of Mauna Kea, but to now have me “stand with” him, or to stand with this issue from within standing with him, in solidarity with Mauna Kea, its people and its deities, as a Lokean. Again, it is hard to explain these nuances and I am feeling my way into them.
Loki, who stands for family as well as justice, seems to resonate with this issue of protecting Mauna Kea (personal gnosis). At the very least, he encourages my engagement with it (not that he could actually stop me–he knows I’ve got a prior commitment here).
In practical terms, what does this mean to my practice and my activism? Let me see if I can break it down.
Devotions: Since July 15th or so there’s been a candle on my altar to represent Poliahu and Mauna Kea. And it feels pono (correct, appropriate) to once again chant E Homai as an offering to Hawai’i, to the Mauna, and to honor the work of the Kia’i. My first kumu hula (hula teacher) told me it was always appropriate to offer ka leo, the voice in a prayer or chant. E Homai is my prayer. That chant, and E Laka E, have always had a strong place in my heart.
Decolonizing Paganism: I sense that it’s important to decolonize neopaganism in order to stand appropriately in solidarity, via an inter-faith perspective as well as a human justice one. I’ve been looking at these issues already in witchery and neopaganism, but I cannot congratulate myself on being very advanced. There’s a lot of layers to this deeply planted onion. Loki, as a deity who habitually punctures hypocrisy, seems to require this kind of inner and outer work.
Back to the Lore: I also feel moved to examine the Norse lore again, for stories about Loki which speak to me of challenges to injustice and hypocrisy. Loki bound on the mountain with the entrails of one of his children, while his wife Sigyn holds the bowl to capture snake venom, resonates with me here. Perhaps the hypocrisy and cruelty of the Aesir, when confronted by Loki’s truth-telling, leads me to compare them with the pro-TMT guys. But I think there are deeper meanings than that.
Complementary Values: A general task might be to compare Hawaiian values and those held by neopagan Heathens and others in the “big tent” of modern paganism. Neopagans might find commonality in areas of animism, earth-centered spirituality, polytheism, traditions of hospitality and frith, working with ancestors, keeping oaths and acting in an honorable manner, making offerings to nurture relationships with deities and spirits, and so on.
Things to Avoid: What would be totally inappropriate (IMHO) is anything like sorcery curses on TMT, or the kind of gleeful political trolling that I so adore from The Satanic Temple when directed at U.S. government officials.
No–the imperative for this issue is to be in Kapu Aloha, out of respect for the Kia’i, who absolutely know better than anybody what is needed and what is appropriate. Those of us who are not part of the Lahui (Kanaka Maoli community) MUST take their lead and directions and respect their wishes to the utmost, in spite of any clever ideas we might have to the contrary. It’s not Berkeley over there. And it took me longer than I like to admit to figure that out.
Restraint and Curiosity: Loki, the King of Clever, who got himself into trouble one too many times by mouthing off, is actually quite good at counseling restraint in this case. However, he seems to encourage my curiousity for uncovering some of the hidden machinations surrounding the approval and promotion of the Thirty Meter Telescope. This kind of factual investigation, aimed at the foreign authorities and capitalists who want to control Hawai’i’s resources, is perfectly appropriate as long as it is done with restraint and professionalism.
For me, activism has always been part of my spiritual path and vice versa. The questions I have for and about Loki–and other deities–are tied to my wyrd. That I should have such strong ties to Hawai’i, including mystical experiences, has always been a mystery. That I am one of Loki’s “children” is another. But I am not likely to have the answers until I pass from this world. All I can do is roll with what I’m given to do, here in Midgard.
Kyaza’s blog on the same topic today is a tough act to follow–there’s so much covered. Loki is immensely versatile and controversial. Do read it! I do have some additional thoughts, though. But first, a fractal.
In my opinion, the following misconceptions are not exactly “the worst” but merely the most limiting.
Misconception 1: Loki is not real.
Oh my droogies! The entire history of our sad species is one of collision with and confusion about those mostly (but not always) unseen beings we call gods and goddesses, demons, angels, fey folk, ghosts, ancestral spirits, and so on.
A departed friend of mine, Michael Rossman of Free Speech Movement fame, was a mathematician and naturalist, as well as a social historian, poet, player of flute, and science teacher of children. His inner world was filled with numbers and mathematical equations, as well as a pronounced empathy with plant life. Yet he’d had his own brushes with “the strange” from quite early on, including his experience with the first weeks of the Free Speech Movement as a collective possession by the spirit of Liberty. Literally, spirit possession. Micheal knew what it was to be spirit-touched, and changed.
In Rossman’s book, New Age Blues–On The Politics of Consciousness (E.P. Dutton, 1979), he recounts bizarre twists in the ’70s pop phenomenon of Uri Geller (bender of spoons) and his patron impressario, a scientist named Andrija Puharich (physician and parapsychological researcher). Their combined wyrd soon became weirder and weirder, ending with servitude to a group of spirit beings called “The Nine” or “Hoovans.” Michael writes: “like many more sober investigators I have come to take seriously the notion that there are discrete intelligences at hand other than those housed in fleshy bodies, and that they interact with us in quite complex ways.” For the rest of his life, Michael would pursue his own investigations via entheogens (so not all that sober) and later in our joint exploration of “the gossamer realms” (his words) via tantric gazing.
Just one more word from Michael, “Weird things are abrew…and I think it is much the better part of intellectual humility to recognize what we have no way of knowing, and to confess our guesses as projections of our wishes.”
Well, yes and no to those “projections,” Michael. There’s intellectual knowledge, true, and we need it for discernment, but there’s also spontaneous gnosis, which sometimes slams into us with the force of a truck. I have this and that and this Loki thing too. And other incidents as well. Until recently, I didn’t want or shape what happened. I didn’t go looking. It’s only in the last four years that I truly stepped into my rightful state as a witchy polytheist animist and have intentionally courted a select few of the gossamer realm.
Loki was a surprise. I’d been courting Frey, Freya, and Gerda via daily devotions, but not getting much back. Then Loki arrived with the force and allure of a shiny red sports car, immensely present. I could have said no but I didn’t.
You bet he’s real. I am also a sober investigator. I don’t oath myself to fantasies. But I understand, it sounds really bonkers if you’ve never had a similar experience.
He is known by his/her/zir/their faces and attributes and our community’s shared gnosis is confirms quite a lot of what we come to as individuals.
Misconception 2: Loki is male.
I do feel and respond to Loki as “male” most of the time, but lately I’ve begun to find my way to the other gendered aspects. I’ve always known these other aspects were there, and that intellectual knowledge is part of Loki’s appeal for me, but actually feeling into this, that’s new.
You know, being a polytheist is even weirder than it sounds! There I was, solidly in the middle of my Thirty Days of Devotion to Loki–something many Lokeans do in July–when I was switched over, like a train on tracks, to an intense focus on Mauna Kea, plunged back into service to a pantheon I thought had released me. But this isn’t the first time something from Hawai’i has claimed me abruptly, and I guess it won’t be the last.
It’s been immensely healing this last week to have been been of some small use to the Kia’i (protectors) of Mauna Kea: sharing and signal boosting on social media, writing, blogging, and doing some amateur sleuthing. In addition, I’m back in touch with people and a community I always adored–the activists of Hawai’i nei–and so it’s all quite inspiring.
But today, just as I finished my latest blog post on the adverse impact of the TMT project, Loki quietly reeled me back. “Ssshhhhh,” he seemed to say, “you’ve done what you needed to do, for the moment. Now rest, come back to me, realign yourself with your daily practice. Come back to your deities and your ancestors. And when you’ve got more to do and write, I’ll be with you.”
It felt lovely. It felt like coming home from a strenuous business trip. I began to take care of myself. I actually cooked food for lunch (instead of living on chips, ice cream, and artichoke tapinade as I did yesterday) and took a nap. Ahhhhhhh…
Who knew that Loki could be such a gentle advocate for grounding and balance?
Today is Day 26 of my Thirty Days practice. Let’s catch up.
Here’s what I did the last few days.
Day 21: “Music that makes you think of this deity.”
There are many pieces of music I associate with Loki, and his many moods and aspects. But here’s one piece of music, Sign of the Times, that I overplayed in the first days of “getting to know” Loki, which caused him to disappear the CD from my car until I promised to not play it too often. I couldn’t find it for two weeks, then I was driving one day and said out loud, “Hey Loki, how do you do it? Do you really disappear things or just make it so we can’t see them?” I asked the question and then bam, the CD bumped against my feet while I was driving. Honestly, I’d looked everywhere. Three or four times!
I love this song. The video is somewhat ridiculous, though…
Day 22: “A quote, a poem, or piece of writing that you think this deity resonates strongly with.”
Hmmm. A quote that Loki might resonate with? How about this one from John Water’s Polyester?
Lulu: I never wanted to use macramé to kill!
Day 23: “Your own composition – a piece of writing about or for this deity.”
I’ve written so much for and about Loki. Most of the blogs on this website, for example. But here are the limericks I’ve written for him. And Loki’s Torch-A Lokean Collection is coming out on August 1st! It contains a couple of pieces of mine.
Day 25: “A time when this deity has refused to help.”
I don’t think I’ve experienced an outright refusal. There are times when it’s clear he’s doing something else, or the problem is not in his purview, or he’d rather I handle it.
Today, Day 26: How has your relationship with this deity changed over time?
How hasn’t it changed?! I am not prepared to unpack this right now. But I am pondering it. The biggest surprise was when the “god spouse” option arose (it happened after dedicating Lokabrenna Tiny Temple).
So, there. I’m caught up. Now to do my temporarily interrupted daily practice: lighting candles, reading poems, giving thanks…
(Disclaimer: This is commentary from a layperson. I’m not a psychologist or a psychiatrist, though I am in a helping profession. I know what it’s like to support resilience and wellness in people who’ve been damaged in certain ways. And I’ve had my own personal encounters with narcissists.)
If corporations are legally “people,” why can’t they can be assessed for pathological behavior when they damage others?
The other day I created a “thought experiment” in which I discussed the impact of a fictitious golem or “Frankenstein’s monster“–called “The Abuser,” an artificial construct made of all things TMT (the project, corporation, public relations efforts, funders, strategies, actions, intentions, etc.) Though the golem is imaginary, the effects and patterns I described were all too real.
Today I’ll simply call this being “Mr. TMT.” And I’m putting him on the couch because I’m tired of watching him run amok.
Does Mr. TMT exhibit any of the nine traits of narcissism?
Narcissism is one of several diagnosable “personality disorders.” There are a plethora of books and websites to help people identify patterns of behavior for each type. The Diagnostic And Statistical Manual Of Mental Disorders, Fifth Edition (DSM-V), created by the American Psychiatry Association, lists nine criteria for narcissistic personality disorder (NPD), but consistent demonstration of five of them will allow a diagnosis.
Individuals with narcissistic personality disorder, according to the DSM-5, exhibit five or more of the following, which are present by early adulthood and across contexts:
• A grandiose sense of self-importance • Preoccupation with fantasies of unlimited success, power, brilliance, beauty, or ideal love • Belief that one is special and can only be understood by or associate with special people or institutions • A need for excessive admiration • A sense of entitlement (to special treatment) • Exploitation of others • A lack of empathy • Envy of others or the belief that one is the object of envy • Arrogant, haughty behavior or attitudes
Individuals with NPD can be easily stung by criticism or defeat and may react with disdain or anger—but social withdrawal or the false appearance of humility may also follow according to the DSM-5.
A sense of entitlement, disregard for other people, and other aspects of NPD can damage relationships.
Gosh, where to begin?
The history of the TMT project, from its inception til present day, contains persistent patterns of all of the above. Based on the following, Mr. TMT is indeed a narcissist. Whether this condition is co-morbid with sociopathy remains to be seen. If Mr. TMT decides to leave the island, maybe he’s a simple narcissist. If he insists on staying, he’s demonstrating his willingness to further damage Hawai’i’s social fabric just as much as he’s willing to damage the mountiain. That’s pretty sociopathic, the need to win no matter what.
Here are materials or quotes from TMT sources, compared to the criteria:
• A grandiose sense of self-importance
Mr. TMT claims that what he does (astronomy) is of the utmost importance to humanity’s future, therefore the rest of us need to get out of his way. The stuff he does–because he is the one doing it–is even more important than meeting the challenges of climate change, war, poverty, species extinction, pollution, and so on. His sense of self-importance leads him to completely disregard Kanaka Maoli claims and needs regarding Mauna Kea, which is the place he has chosen as his playground. His sense of entitlement leads him to act as if the end justifies whatever means are at hand.
Note: Mr. TMT’s self-importance allows mere people to feel they are this important too.
• Preoccupation with fantasies of unlimited success, power, brilliance, beauty, or ideal love
Mr. TMT says he’s the biggest, the best, the really biggest ever…he’s essential to humanity’s future…everyone loves him except a few pesky obstructionists. Mr. TMT says that his “story is the story of the universe.” (This is starting to sound familiar…)
From a brochure called Building the Gateway to the Universe: “(TMT) will take us on an exciting journey of discovery. The TMT will explore the origin of galaxies, reveal the birth and death of stars, probe the turbulent regions surrounding supermassive black holes, and uncover previously hidden details about planets orbiting distant stars, including the possibility of life on these alien worlds.”
Nevermind that other telescopes do this too. Or that Mr. TMT could do all this in other places besides Mauna Kea.
Note: Mr. TMT’s grandiose vision draws mere people who want to feel this grand and special also.
• Belief that one is special and can only be understood by or associate with special people or institutions
Mr. TMT’s genealogy includes some very privileged and wealthy people, Betty and Gordon Moore and their foundation. He hangs out with international wealth, power, and academic elites as a matter of course. Naturally he feels special. And look how far people are willing to go to get him what he wants! He’s not what you’d call “a cheap date.”
• A need for excessive admiration
Mr. TMT’s self-glorification screams for admiration. This is reflected in the public relations spin and TMT materials.
• A sense of entitlement (to special treatment)
He’s just a boy who can’t hear “no.” Mr. TMT insists on his right to desecrate Mauna Kea no matter what anyone else says or feels.
• Exploitation of others
Exploitation of Mauna Kea as a “resource” for astronomy, rather than as a sacred place, comes to mind. And the fact that Mr. TMT does not pay for many things and resources that it uses is also exploitive. I recently heard about an equipment storage facility or space that is being used for free. I am glad that some officials are now calling for financial audits of the costs that the islands have born, especially Hawai’i Island, with regard to TMT’s operations.
• A lack of empathy
This has been demonstrated time and again. Just compare and contrast what comes from Mr. TMT with what comes from the protectors.
• Envy of others or the belief that one is the object of envy
I don’t know. This one is difficult to pin down. Perhaps there is a competitiveness with other telescope projects, or a belief that TMT is envied by others? Perhaps this is more at play among personnel than the project as a whole?
• Arrogant, haughty behavior or attitudes
The wisest elders and cultural practitioners of Hawai’i have told Mr. TMT repeatedly that Mauna Kea–the entire mountain–is a sacred place as well as a sacred being in its own right (and the home of other sacred beings), and that it is a place of paramount importance to Kanaka Maoli who do not want it desecrated. Mr. TMT is haughty and refuses to acknowedge this. Mr. TMT also does not want to acknowledge that Mauna Kea belongs to the Kanaka, who have cherished and cared for it, and observed its sacredness, keeping it kapu, for almost 2,000 years.
All actions and communication from Mr. TMT reflect this arrogant dismissal of the fundamental truths of the issue.
A Word About Gaslighting
Gaslighting is a favorite method of narcissistic manipulation. Gaslighting behavior includes the following (list quoted from another Psychology Today article).
“They tell blatant lies” to keep people off-kilter and uncertain.
Example 1. Mr. TMT says: “TMT has diligently followed the state’s laws, procedures and processes in its efforts to build TMT on Maunakea.”
Fact: State Law against desecration has been ignored, in spite of years-long, numerous expressions of concern from people in Hawai’i and around the world, which demonstrate that a “substantial segment of the population” feels “outrage” at the prospect of the TMT construction adding to the desecration of the mountain.
Fact: Kanaka Maoli have been denied full access to their sacred mountain since 2015, in violation of the state’s constitution.
“They deny they ever said something, even though you have proof.”
Oh, I am sure this happens quite often. I just can’t think of an example right now.
However, given the information I’ve found (here), I think there are far deeper levels of denial at work. And behind the scenes money, donated apparently altruistically and philanthropically, could not have failed to result in pro-TMT decision-making in key agencies.
“They use what is near and dear to you as ammunition.”
The most frequent and annoying example is how some astronomers have claimed that how their astronomy (in buildings which desecrate) is sacred too, just like how the Hawaiians used to look at the stars in the old days and so they, therefore, would of course approve of the TMT.
In another example, Mr. TMT spins public relations to use the sacred and cultural practices of the Kanaka Maoli against them. By insisting that any square inch or foot that archealogists don’t recognize as having been “used” for cultural purposes is fair terrain for development, Mr. TMT promotes a disingenuous fiction that that allows him to “sell” a “we’re not doing any harm” message to the general public.
The graphic above conveniently denies Kanaka Maoli statements that the entire mountain is a sacred place and ancestor, and a home of deities, and connection to Mauna Kea is essentially wholistic in nature, not peicemeal. The map below illustrates the “piecemeal” approach to regarding Kanaka relationship to and “use” of the mountain. The dots and triangles represent sites which archeaologists have “found” and noted, but again, the premise of the map, and the document whch contains it, does not convey the wholistic sacred nature of the place.
They also don’t tell you that anything that is found during bulldozing could be destroyed if inconvenient and that human remains just might end up in a box, in storage, in someone’s office (Source of page exerpts below: Same document as above).
Archaeological Monitoring Plan in Support of Construction of the Thirty Meter Telescope in the Astronomy Precinct on Mauna Kea, etc. for TMT Observatory Corporation, by Pacific Consulting Services, Honolulu, May 2013.
Archaeological Monitoring Plan in Support of Construction of the Thirty Meter Telescope in the Astronomy Precinct on Mauna Kea, etc. for TMT Observatory Corporation, by Pacific Consulting Services, Honolulu, May 2013.
“They wear you down over time.”
Mr. TMT, with money to burn and community to spurn, has tried very hard to wear down the protectors. At times, with individuals, there has been temporary success as some people have endured life challenges in addition to protecting their mountain. But the movement has only grown stronger and the Kia’i now enjoy world-wide support that continues to grow.
Active resistance to the proposed TMT desecration has been going on since 2009. This tactic of trying to wear people down was demonstrated over and over in the contested case hearings of 2016-2017. If I remember rightly, it began when the contested case hearings officer, Riki May Amano, arbitrarily scheduled the first hearings on dates that conflicted with the protector’s lawyer’s schedule. He had alerted officials to a prior commitment on some of the dates given. The protectors involved in the hearings were thus forced to represent themselves, do their own cross-examinations, etc. and this took far more time, and caused them great financial and emotional hardship over several months. Even so, they stood strong.
Incidently I believe Amano worked per diem, so this strategy of prolonging the process paid off handsomely for her. Taxpayers should be annoyed.
“Their actions do not match their words.”
Mr. TMT claims: “TMT…has engaged in open dialog and meaningful discussions with community members and stakeholders to better understand the island’s issues as well as the cultural and natural significance of Maunakea.to better understand the island’s issues as well as the cultural and natural significance of Maunakea.” (Source: TMT website)
Commentary: The above statement is supposed to imply endorsement of TMT’s goals or that issues have been addressed. But in any forum, any view contrary to TMT’s objective to build on Mauna Kea is ignored.
Mr. TMT shows his “understanding” in saying he will schedule “TMT observatory operations to minimize daytime activities up to four days annually in observance of Native Hawaiian cultural practices. TMT will work with the Office of Mauna Kea Management and Kahu Ku Mauna to determine days for such observances.” (Source: TMT website)
The above might sound reasonable or even generous to someone who doesn’t know any better, but the fact is, no one has the right to determine the days and times for Kanaka Maoli activity on the mountain. Practices are invidiual, family, or community-centered and do not always conform to specific calendar days. Besides, this is like telling a Christian to celebrate Christmas in July (if convenient) or a pagan to celebrate Samhain on Christmas (if convenient).
“They throw in positive reinforcement to confuse you.”
This is where those “we only want to negotiate and reach a peaceful settlement” and the “we understand and respect you” statments belong. Fake “respect for the culture” also goes here. If Mr. TMT truly had an attitude of respect for cultural sensitivity, he would not be trying to build on Mauna Kea in the first place.
“They know confusion weakens people.”
Mr. TMT claims: “TMT will not impact the Big Island’s aquifer… Although groundwater is the primary source of drinking water in Hawaii, there are no wells extracting groundwater near the summit of Maunakea…
Counter Argument: Confusion doesn’t just weaken people, it can be dangerous. Contrary to Mr. TMT’s assertion, ground water isn’t just confined to wells and where people drill them, it goes where it will. Kealoha Pisciotta’s statement below refutes the above claim that the TMT couldn’t have an impact. If it uses as much mercury as other large telescopes do, any impact at all could be disastrous for everyone on the island.
Even though astronomy, by most standards, is considered a clean industry, it’s not without toxicity. The majority of the telescopes use quite a bit of hazardous materials. One hazardous material that we are particularly concerned about is the use of elemental mercury. We discovered that mercury was being used in quite large quantities. In one particular case, a telescope had already had three mercury spills.
The reportable quantities for mercury, according to the Health Department, is one pound. And one telescope alone uses 30 pounds. And that’s a small amount. Large monolithic telescopes use quite a bit of mercury. In one case, there’s one telescope I know uses 650 pounds of mercury.
Perhaps we’ve reached our limit of the amount of hazardous materials that can be brought up here. —Kealoha Pisciotta, Mauna Kea Anaina Hou
Another quote from Pisciotta on this same website mentions telescope use (and potential spills) of large quantities of diesel fuel and ethylene glycol.
Example: Governor Ige’s call for a State of Emergency and claims of drug and alcohol use at Pu’uhonua o Pu’u Huluhulu seems like a classic case of projection. He and other authorities can only anticipate the use of force, and thus project their propensity for violence onto the peaceful protectors. He was quickly shown how wrong his projections were.
“They try to align people against you.”
Example: Mr. TMT has made deliberate efforts to seek out native Hawaiians who are willing to speak in favor of TMT in exchange for possible construction jobs. This is an effort to pit workers against protectors, Kanaka against Kanaka.
Mr. TMT wants people to think that if the TMT leaves, there won’t be any money for STEM education, or jobs, or whatever, and that this will all be the fault of the Kia’i.
“They tell you or others that you are crazy.”
Example: Mr. TMT has enjoyed conveying the impression that “Hawaiians are against science,” thereby implying that Hawaiian insistence on the sacredness of their mauna is somehow backward or superstitious or in the way of progress and knowledge. This tactic is supposed to undermine consideration of Kanaka claims.
“They tell you everyone else is a liar.”
I don’t know of any example of this.
Mr. TMT’s Gaslighting in Action
Several examples of Mr. TMT’s gaslighting appear in the first fifteen minutes of this video (Oct. 2014). Lanakila Manguil, stops a TMT groundbreaking ceremony that was supposed to bestow a (fake) gloss of “Hawaiian-ness” on the desecration of the Mauna. On his trip to the ground-breaking site (barefoot, on sharp lava rocks), Lanakila was almost deliberately run over by a TMT-associated vehicle (see 3.09 minutes in). He is angry in this video, for that reason and others.
But observe how TMT officials deliberately lie to and contradict Lanakila about what they are doing here–groundbreaking for the desecration–even though the truth is blatantly obvious to all. Times are approximate: (3:39) TMT official denies disrespect; (4:48) TMT official says “we don’t talk circles;” (5:20) TMT officials deny desecration; (5:27) officials deny that they are there to build anything, but Lanakila points out that “groundbreaking” is the start of construction: (8:47 ) TMT official claims he “understands and respects” the reasons people are opposing the project (an example of “false humilty” that narcissists sometimes show as part of their manipulation). And so forth. But Lanakila, and the other Kia’i (Protectors) who arrive later in the video, continue to speak truth in spite of lies and dissemblng.
Thinking of all of the above, it is clear to me that the relationship Mr. TMT has with all of Hawai’i, and the Kanaka Maoli and Kia’i in particular, is deeply pathological. Such abusive behavior (rooted in entitlement, colonialism, and other toxic privileging) should not be allowed to continue.
[Update 8/3: corrections and new info on the charts.]
There are interesting financial and human resource relationships between The Nature Conservancy of Hawai’i and The Nature Conservancy (TNC) as a whole; Hawai’i’s Board of Land and Natural Resources (BLNR) and Department of Land and Natural Resources (DLNR); the University of Hawai’i (UH); and the Thirty Meter Telescope (TMT). All are beholden to The Gordon and Betty Moore Foundation (GBMF), a major force in the world of philanthropy.
Gorden Moore made his money as a co-founder of both Intel Corporation and Fairchild Superconductor. (Intel and Fairchild each have their own Superfund Clean-up Sites.) Wikipedia says his fortune is estimated at $10.4 billion as of April 2019. In 2000, the Moores established the Gordon and Betty Moore Foundation with a gift of about $5 billion.
Using Strategic Philanthropy to Influence Decision-Making?
Question: Could the Moore Foundation influence public sector decision makers to support a very expensive pet project, the TMT, by making seemingly unrelated grants to other organizations and projects?
Answer: It seems very possible, based on the information in this blog. If nothing else, it bears looking into.
Major Donors Get What They Want
A word about major donors–if you’re an organization seeking funding, you don’t want to cross them. Instead, board members and fundraising staff “cultivate” major donors for as long as they possibly can. As the “third sector,” philanthropic organizations promote themselves more altruistic than the private sector but can be just as…determined…about achieving their organizational agendas.
The Moore Foundation is an extremely generous and consistent major donor to The Nature Conservancy and has been for many years. Even if they are not directly involved in a project funded by GBMF, employees at The Nature Conservancy are well aware of the Moore Foundation and other major donors who keep their projects funded and offices open. (GBMF usually gives to projects. Without projects, TNC has no reason to exist.
The Moore Foundation has a similar relationship with the University of Hawai’i, making multiple large donations every year since 2004. The Moore Foundation also provides the bulk of the funding for the Thirty Meter Telescope (via CalTech and University of California).
Sources for the numbers below are the Gordon and Betty Moore Foundation website, including their tax returns, press releases, and project descriptions. Also bios on the HI DLNR website and Linked In profiles.