What follows is more “Lord of Misrule” than Kapu Aloha, but I hope I will be forgiven my foray into politically satirical lyrics regarding issues in Hawai’i. Years and years ago I re-wrote the lyrics to O Danny Boy as O Danny Boys, O Danner Girls with the help of Aunty Puanani Rogers. This was a reference to U.S. Senator Daniel Akaka and HI State Senator Daniel Inouye trying to ram the “Akaka Bills” through the U.S. federal government, as well as some other shenanigans. Puanani sang our song at Thomas Square for La Ho’iho’i Ea (Restoration Day) in 2004–the same day I was literally at the summit of Mauna Kea while a certain activist and his friends flew the Hawaiian Kingdom flags in the spirit of joyful and determined resistance.
Today is Restoration Day. It was celebrated in Thomas Square in Honolulu last weekend, as well as many other locations. I am sure that the upwelling of international support for the Mauna Kea Protectors (Kia’i) added zest to the occasion. La Ho’iho’i Ea celebrates a time when England “gave back” the Hawaiian Kingdom after a low-ranking military doofus “took” it for several months.
Anyway, back in 2014, after the TMT officials were confronted, and the “groundbreaking” was stopped, I wrote these lyrics to the tune of The Fugs’ CIA Man.
As I said, it’s satire–and far more “Berkeley” in spirit than anyone on the Mauna would want it to be. But every now and then, some people might want a bit of snarky humor, off mountain. So, I release these lyrics to the world. Public domain, y’all.
Our last Deity Devotion question is: “any suggestions for others just starting to learn about this deity?” Yes, I do have a few.
Don’t do what I did–which is immediately plunge in wholeheartedly. You’ll want to, but it is better to go a little slowly at first. My experiences have not been negative at all–though they have been intense–but I’m an aging Scorpio with a tremendous range of life experience. I tend to think I can get away with being reckless, even at my age. (Hubris, I know…)
Do read the lore, The Poetic Edda and The Prose Edda and others. As you do this you may become frustrated by Christian attempts to cast Loki as an evil “Norse Satan” (this comes up in The Prose Edda and modern myths), but these are still important literary references. (These are not sacred or religious texts.)
This question makes me grin. Today’s 30 Days of Deity Devotion query is “any interesting or unusual UPG to share?” About Loki? OMFG! When is personal Loki gnosis not interesting or unusual?
I began this blog a few months before Loki arrived on the scene with unmistakable flair and “glorious purpose” (snurk!), quickly taking center stage in my daily devotions. Like so many other Lokeans, I now feel he’s been with me all along–at least since the time that teenage me used felt pens to draw cows on large marshmellows, then scattered them all over La Jolla Cove Park so that people would understand that marshmellows are NOT vegetarian. (As a newbie vegetable person, I was upset that tiny ones melting in hot chocolate were no longer an option…) (This is an issue that no longer concerns me…)
So, not only did Loki take over my spiritual focus, he also began to dominate this blog. The great thing about Loki is that he’s a never-ending source of inspiration. I do have lots of unusual “unverified personal gnosis”–great heaping gobs of it–and I’ve been (over)sharing like mad this last year. (What people think no longer concerns me…)
Here are my five offerings of past gnosis, concerning Loki and epigenetics, positive pyschology, communication theory, environmental health, and tantra (in reverse chronological order).
It’s the 28th day of my Thirty Days of Devotion and the topic is “something you wish you knew about this deity but don’t currently.”
Well…these larger subtle-bodied beings we refer to as deities, are essentially mysterious to us. That might have more to do with our limitations rather than their desire to be opaque and so this question makes me realize I don’t even know what it is that I don’t know that I wish I knew.
But if I have any question at all about the roles that these various beings have or have had in my life, it’s “why them (in particular) and why me (in particular)?” In other words, I don’t just have this question about my patron, the Norse Loki Laufeyjarson, I have this question about others I’ve worked with, or who have approached me.
An Unexpected Knock on the Door
For example, a few days before July 14th, when the Kia’i (Protectors) were on Mauna Kea to do ceremony at Pu’uhonua o Pu’u Huluhulu and establish their encampment in their sacred place of refuge, the Celtic goddess known as The Morrigan was tapping at my psyche (not for the first time). She is a battle goddess known as the “Great Queen” in Ireland. So I spent a couple of days with a book I have, and some websites, just to see if I should follow up with her. The Morrigan is known for having a fierce interest in social justice issues and I can feel drawn to her on that account. But part of me still felt hesitant. For one thing, I already have a deep, fairly time-consuming commitment to a super-intense being: Loki Laufeyjarson. When I checked in with Loki about The Morrigan, the sense I got was, “I’m not opposed, but just take your time so you know what you’d be getting into.” When I did a pendulum divination with The Morrigan and told her that I was oathed Loki, she drew back a little–odd how I could feel that–and then there was this kind of sense of “oh, well, maybe a limited contract then.” However, I have no idea what that contract might have entailed.
But then I heard what was happening on the Mauna. I have a long history of (mostly long-distance) allyship with the fight against telescope desecration, and I felt an immediate urge to do what I could to help, even from afar (signal-boosting, blogging, etc.). It was obvious this was not the right time to “get to know” The Morrigan, as her ways of handling conflict are so very different from Kapu Aloha. I could not bring her energy with me if I engaged with this matter. And so I drew back from connecting more with The Morrigan.
But Loki, intense as he is, was fine with my sudden deep plunge into service, once again, with the deities of Hawai’i. I was “standing with Poliahu” and though she hadn’t called me directly, it was important to have that sense of “standing with” her in order to stand with her people. I know this can sound a little mad, but it’s just how it is. And then, after several days of active focus on Mauna Kea, Loki reeled me back,not to prevent any more activity on behalf of Mauna Kea, but to now have me “stand with” him, or to stand with this issue from within standing with him, in solidarity with Mauna Kea, its people and its deities, as a Lokean. Again, it is hard to explain these nuances and I am feeling my way into them.
Loki, who stands for family as well as justice, seems to resonate with this issue of protecting Mauna Kea (personal gnosis). At the very least, he encourages my engagement with it (not that he could actually stop me–he knows I’ve got a prior commitment here).
In practical terms, what does this mean to my practice and my activism? Let me see if I can break it down.
Devotions: Since July 15th or so there’s been a candle on my altar to represent Poliahu and Mauna Kea. And it feels pono (correct, appropriate) to once again chant E Homai as an offering to Hawai’i, to the Mauna, and to honor the work of the Kia’i. My first kumu hula (hula teacher) told me it was always appropriate to offer ka leo, the voice in a prayer or chant. E Homai is my prayer. That chant, and E Laka E, have always had a strong place in my heart.
Decolonizing Paganism: I sense that it’s important to decolonize neopaganism in order to stand appropriately in solidarity, via an inter-faith perspective as well as a human justice one. I’ve been looking at these issues already in witchery and neopaganism, but I cannot congratulate myself on being very advanced. There’s a lot of layers to this deeply planted onion. Loki, as a deity who habitually punctures hypocrisy, seems to require this kind of inner and outer work.
Back to the Lore: I also feel moved to examine the Norse lore again, for stories about Loki which speak to me of challenges to injustice and hypocrisy. Loki bound on the mountain with the entrails of one of his children, while his wife Sigyn holds the bowl to capture snake venom, resonates with me here. Perhaps the hypocrisy and cruelty of the Aesir, when confronted by Loki’s truth-telling, leads me to compare them with the pro-TMT guys. But I think there are deeper meanings than that.
Complementary Values: A general task might be to compare Hawaiian values and those held by neopagan Heathens and others in the “big tent” of modern paganism. Neopagans might find commonality in areas of animism, earth-centered spirituality, polytheism, traditions of hospitality and frith, working with ancestors, keeping oaths and acting in an honorable manner, making offerings to nurture relationships with deities and spirits, and so on.
Things to Avoid: What would be totally inappropriate (IMHO) is anything like sorcery curses on TMT, or the kind of gleeful political trolling that I so adore from The Satanic Temple when directed at U.S. government officials.
No–the imperative for this issue is to be in Kapu Aloha, out of respect for the Kia’i, who absolutely know better than anybody what is needed and what is appropriate. Those of us who are not part of the Lahui (Kanaka Maoli community) MUST take their lead and directions and respect their wishes to the utmost, in spite of any clever ideas we might have to the contrary. It’s not Berkeley over there. And it took me longer than I like to admit to figure that out.
Restraint and Curiosity: Loki, the King of Clever, who got himself into trouble one too many times by mouthing off, is actually quite good at counseling restraint in this case. However, he seems to encourage my curiousity for uncovering some of the hidden machinations surrounding the approval and promotion of the Thirty Meter Telescope. This kind of factual investigation, aimed at the foreign authorities and capitalists who want to control Hawai’i’s resources, is perfectly appropriate as long as it is done with restraint and professionalism.
For me, activism has always been part of my spiritual path and vice versa. The questions I have for and about Loki–and other deities–are tied to my wyrd. That I should have such strong ties to Hawai’i, including mystical experiences, has always been a mystery. That I am one of Loki’s “children” is another. But I am not likely to have the answers until I pass from this world. All I can do is roll with what I’m given to do, here in Midgard.
Kyaza’s blog on the same topic today is a tough act to follow–there’s so much covered. Loki is immensely versatile and controversial. Do read it! I do have some additional thoughts, though. But first, a fractal.
In my opinion, the following misconceptions are not exactly “the worst” but merely the most limiting.
Misconception 1: Loki is not real.
Oh my droogies! The entire history of our sad species is one of collision with and confusion about those mostly (but not always) unseen beings we call gods and goddesses, demons, angels, fey folk, ghosts, ancestral spirits, and so on.
A departed friend of mine, Michael Rossman of Free Speech Movement fame, was a mathematician and naturalist, as well as a social historian, poet, player of flute, and science teacher of children. His inner world was filled with numbers and mathematical equations, as well as a pronounced empathy with plant life. Yet he’d had his own brushes with “the strange” from quite early on, including his experience with the first weeks of the Free Speech Movement as a collective possession by the spirit of Liberty. Literally, spirit possession. Micheal knew what it was to be spirit-touched, and changed.
In Rossman’s book, New Age Blues–On The Politics of Consciousness (E.P. Dutton, 1979), he recounts bizarre twists in the ’70s pop phenomenon of Uri Geller (bender of spoons) and his patron impressario, a scientist named Andrija Puharich (physician and parapsychological researcher). Their combined wyrd soon became weirder and weirder, ending with servitude to a group of spirit beings called “The Nine” or “Hoovans.” Michael writes: “like many more sober investigators I have come to take seriously the notion that there are discrete intelligences at hand other than those housed in fleshy bodies, and that they interact with us in quite complex ways.” For the rest of his life, Michael would pursue his own investigations via entheogens (so not all that sober) and later in our joint exploration of “the gossamer realms” (his words) via tantric gazing.
Just one more word from Michael, “Weird things are abrew…and I think it is much the better part of intellectual humility to recognize what we have no way of knowing, and to confess our guesses as projections of our wishes.”
Well, yes and no to those “projections,” Michael. There’s intellectual knowledge, true, and we need it for discernment, but there’s also spontaneous gnosis, which sometimes slams into us with the force of a truck. I have this and that and this Loki thing too. And other incidents as well. Until recently, I didn’t want or shape what happened. I didn’t go looking. It’s only in the last four years that I truly stepped into my rightful state as a witchy polytheist animist and have intentionally courted a select few of the gossamer realm.
Loki was a surprise. I’d been courting Frey, Freya, and Gerda via daily devotions, but not getting much back. Then Loki arrived with the force and allure of a shiny red sports car, immensely present. I could have said no but I didn’t.
You bet he’s real. I am also a sober investigator. I don’t oath myself to fantasies. But I understand, it sounds really bonkers if you’ve never had a similar experience.
He is known by his/her/zir/their faces and attributes and our community’s shared gnosis is confirms quite a lot of what we come to as individuals.
Misconception 2: Loki is male.
I do feel and respond to Loki as “male” most of the time, but lately I’ve begun to find my way to the other gendered aspects. I’ve always known these other aspects were there, and that intellectual knowledge is part of Loki’s appeal for me, but actually feeling into this, that’s new.
You know, being a polytheist is even weirder than it sounds! There I was, solidly in the middle of my Thirty Days of Devotion to Loki–something many Lokeans do in July–when I was switched over, like a train on tracks, to an intense focus on Mauna Kea, plunged back into service to a pantheon I thought had released me. But this isn’t the first time something from Hawai’i has claimed me abruptly, and I guess it won’t be the last.
It’s been immensely healing this last week to have been been of some small use to the Kia’i (protectors) of Mauna Kea: sharing and signal boosting on social media, writing, blogging, and doing some amateur sleuthing. In addition, I’m back in touch with people and a community I always adored–the activists of Hawai’i nei–and so it’s all quite inspiring.
But today, just as I finished my latest blog post on the adverse impact of the TMT project, Loki quietly reeled me back. “Ssshhhhh,” he seemed to say, “you’ve done what you needed to do, for the moment. Now rest, come back to me, realign yourself with your daily practice. Come back to your deities and your ancestors. And when you’ve got more to do and write, I’ll be with you.”
It felt lovely. It felt like coming home from a strenuous business trip. I began to take care of myself. I actually cooked food for lunch (instead of living on chips, ice cream, and artichoke tapinade as I did yesterday) and took a nap. Ahhhhhhh…
Who knew that Loki could be such a gentle advocate for grounding and balance?
Today is Day 26 of my Thirty Days practice. Let’s catch up.
Here’s what I did the last few days.
Day 21: “Music that makes you think of this deity.”
There are many pieces of music I associate with Loki, and his many moods and aspects. But here’s one piece of music, Sign of the Times, that I overplayed in the first days of “getting to know” Loki, which caused him to disappear the CD from my car until I promised to not play it too often. I couldn’t find it for two weeks, then I was driving one day and said out loud, “Hey Loki, how do you do it? Do you really disappear things or just make it so we can’t see them?” I asked the question and then bam, the CD bumped against my feet while I was driving. Honestly, I’d looked everywhere. Three or four times!
I love this song. The video is somewhat ridiculous, though…
Day 22: “A quote, a poem, or piece of writing that you think this deity resonates strongly with.”
Hmmm. A quote that Loki might resonate with? How about this one from John Water’s Polyester?
Lulu: I never wanted to use macramé to kill!
Day 23: “Your own composition – a piece of writing about or for this deity.”
I’ve written so much for and about Loki. Most of the blogs on this website, for example. But here are the limericks I’ve written for him. And Loki’s Torch-A Lokean Collection is coming out on August 1st! It contains a couple of pieces of mine.
Day 25: “A time when this deity has refused to help.”
I don’t think I’ve experienced an outright refusal. There are times when it’s clear he’s doing something else, or the problem is not in his purview, or he’d rather I handle it.
Today, Day 26: How has your relationship with this deity changed over time?
How hasn’t it changed?! I am not prepared to unpack this right now. But I am pondering it. The biggest surprise was when the “god spouse” option arose (it happened after dedicating Lokabrenna Tiny Temple).
So, there. I’m caught up. Now to do my temporarily interrupted daily practice: lighting candles, reading poems, giving thanks…