Viral Magic

Updated 3/12/2020

First Things First

Before I launch into the pagan/witchy portion of this blog, I want to share the medical and public health information that we should all pay attention to, regarding the spread of Covid-19, which as of today March 11th, is now officially declared a pandemic by the World Health Organization. (WHO updates may be found here.)

Track the global situation using this excellent interactive map of the Covid-19 stats from John Hopkins University. Also a must read: Coronavirus: Why You Must Act Now by Tomas Pueyo (lots of number crunching).

How to Wash Hands Properly

I don’t know the source of the above infographic,  but notice the bottom right–using a paper towel to turn off the faucet. Not all “how to wash hands” information includes this key piece of information. The recommendation is to wash hands with soap and water for 20-30 seconds at least.

One thing seldom addressed: wash your hands before (and after) doing or touching up your make-up! 1278px-Makeup_brush

Below, the general U.S. Centers for Disease Control (CDC) recommendations.

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Next, something about how to support those in higher risk groups. Remember that older people are already prone to isolation and loneliness, recently shown to be more hazardous to health than 15 cigarettes a day. Therefore, if you have an older relative or friend, check in with them frequently, daily if possible. It’s not so hard to do. Email, text, phone, or post on social media. Let them know you care.


Support Those at Higher Risk

Finally, a suggestion of my own:

COVID Self-Help TIP


You might also appreciate these coronavirus_workplace_tips_for_employees from the U.S. Chamber of Commerce Foundation.

Now for the Witchy Portion

I give importance to science and public health data, and I act on the common sense recommendations which have served humanity well in situations like this. But I also find ideas, comfort, and inspiration in my polytheist/pagan and witchy spiritual path for extra added “oomph.” (Can’t hurt, could help!). So here I will share a few things that have been shared with me that could be added to a pagan or magical practice to boost health, resilience, or to ward and protect.

Magical Social Distancing

Use this social “down time” to do magic stuff. Work some spells. Clean your altar. Listen to witchy podcasts. Catch up on your witchy reading. Get in touch with nature. Look for hagstones in the riverbed. Make friends with a new tree. Stuff like that!

Sigil Magic

Here’s an Immunity Boosting Sigil published by sigil expert, Laura Tempest Zakaroff, on March 8th. It is a shared magic sigil. Zakaroff gives permission for its use via Creative Commons licensing (see text below sigil). Please click the above link to read her blog about its development and use. Zakaroff’s book, Sigil Witchery–A Witch’s Guide to Crafting Magick Symbols, can be found on her page, here.


Immunitybooster
Immunity Booster Sigil by Laura Tempest Zakroff is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Energy and Breathing Practices to Boost Health, Resilience

Most of us know about yogic breathing and its cousin, tantric breathing, and other such practices. Here are two breath/energy practices that might be less familiar.

Wim Hof Method

As a boost to health and energy, Aidan Wachter, author of Six Ways–Approaches and Entries for Practical Magic suggested the Wim Hof Method of breathing (via a post in his Six Ways Facebook group). I found this Wim Hof video (below) and tried it. It feels amazing. Apparently one of the things this breath does is to make the body more alkaline, which is helpful in warding off disease.

This is a brand new discovery for me, and I intend to delve and dive into this man’s work much more deeply. At the moment, I just suggest trying this (on an empty stomach, sitting or lying down). I’ve done a lot of energetic and breathing type practices in my life, but I’ve never felt anything quite like this. I’m making a habit now to follow the guided breath video below, as soon as I wake up. I really like what it does!

Six Healing Sounds

My dear friend, the late Marcia Kerwit (Wexler) was a senior instructor for Mantak Chia’s Healing Tao. She shared the Six Healing Sounds practice with me many years ago. I have just found my old page of instructions and intend to pick up this practice again! According to Marcia, this practice “talks” to your organs and keeps ’em happy. Here’s a link.

Solo Sex Magic

On Feb. 4, 2020, Jaime Bell published an article in The Big Think called Masturbation boosts your immune system, helping you fight off infection and illness. From the article:

“Masturbation causes a rush of dopamine, which is a chemical that is associated with our ability to feel pleasure. Along with the rush of dopamine that is released during an orgasm, there is also a release of a hormone called oxytocin, which is commonly referred to as the “love hormone.”

This concoction of chemicals does more than just boost our mood, it also can play a key role in decreasing stress and promoting relaxation. Oxytocin decreases cortisol, which is a stress hormone that is usually present (in high volumes) during times of anxiety, fear, panic, or distress.” 

According to the article, masturbation and orgasm increases white blood cells and the hormones seratonine, oxytocin, and norepinephrine (which counteract stress hormones, thus lowering inflamation), and generally “promotes a healthy immune system.”

And when you add solo sex magic to the mix… perhaps incorporating the above sigil to boost your health and immunity… hey!!! (For a great book on this topic, check out Jason Miller’s Sex, Sorcery, and Spirit: The Secrets of Erotic Magic. (Link to all his books here.)

Offerings to Deities, Ancestors, Others

Who do you work with? Is there anyone who is particularly focused on healing? Now is the time to make some extra offerings and/or cultivate a more regular practice, in order to ask for assistance. For example, one of the deities I work with is Brigid, a Celtic goddess who assists with healing (among other things). I’ve been making offerings to her on a (mostly) weekly basis now for several months, so I feel comfortable about asking. I also have asked my patron deity, Loki Laufeyjarson, to help me keep an eye on my health. He gets an offering of cinnamon tea every day, plus other beverages and goodies throughout the week. Again, I feel comfortable asking for extra help during this time, because I’ve taken the time to cultivate the relationship with more offering and less asking. On the other hand, another one of my deities has expressed a lack of interest in working with me at this time and so I have to take that “no” with grace. (The above ascertained using pendulum divination.)

Others have suggested working with White and Green Tara, but I personally haven’t worked with the Buddhist traditions. For those who have, here are two links that were given to me:

Swift Healing with White Tara – article by Lee Kane in BuddhaWeekly.com

Thunder Rites Tinkering Bell – article by Benebell Wen.

Two of my favorite guides for working and collaborating with unseen allies include the above mentioned Six Ways by Aidan Wachter and Daniel Foor’s Ancestral Medicine.

Obviously, there are many, many options for contacting and working with unseen healing allies, depending on your own spiritual and magical practices and the pantheons you work with.

Talismans, Wards, Protection Spells, Servitors

There is so much to say on the above, and I am no expert in any of these methods. I am considering how to best use Zackaroff’s sigil, which is a form of talisman. And I did renew contact with a previous servitor and have enlisted its help in keeping uninvited or unruly “guests” away from my house. This includes any harmful microscopic guests who, with all due respect, are not wanted here at the moment.

One person on social media suggested that talismans and servitors could be used to warn us away from areas of contagion (so pay attention to that little voice of caution if you use such methods). Other people made health and protection recommendations, including: Benebell Wen’s book of Fu Talismans; the “2nd Pentacle of Mars from the Key of Solomon;” smoke cleansing of the home; working with the “Forty Servants” deck of servitors, particularly The Healer, The Depleted, and Harvan.

As you can see, there is something for almost everyone and the above list is a very short sampling of what’s out there. As I said before, can’t hurt, could help.

Practical Animism

On social media, one person mentioned talking to their doorways, windows, and thresholds of all kind (to keep contagion out), as well as communicating with all foods, supplements, and medicines–asking all for extra boosts to the immune system and protection from illness. Practical animism dovetails with talismans and warding work.

Hypno-Magic: Positive Autosuggestion & Self-Hypnosis

Émile Coué (1857-1926) was a psychologist and pharmacist known for his use of suggestion and autosuggestion. The Wikipedia entry says:

“Coué noticed that in certain cases he could improve the efficacy of a given medicine by praising its effectiveness to the patient. He realized that those patients to whom he praised the medicine had a noticeable improvement when compared to patients to whom he said nothing. This began Coué’s exploration of the use of hypnosis and the power of the imagination.”

Coué later discarded hypnosis in favor of autosuggestion. He is known for the famous affirmation, “every day, in every way, I’m getting better and better.”

As a professional hypnotist and hypnosis instructor, I’ve been aware of Coué and the power of self-talk for several years. Thanks to him, I’ve been charging my presciption meds on my altar, and I offer blessings and thanks as I consume them, along with self-suggestions that I will have the maximum benefit and minimal (or zero) side effects. I am reminded now to extend this to all foods and supplements which enter my body.

Such practices can have real results. I know a hypnotist who underwent chemotherapy. She  did self-hypnosis to increase the benefit of the therapy and to prevent suffering from side effects. She had absolutely no side effects. Suggestion might have also played a role in the recovery of Precious Reynolds, an eight year old girl, who in 2011 was one of the few people in the world to survive rabies without getting the shots. From the article in SF Gate:

Her grandmother sat beside her bed, and every day she gave Precious the same stern encouragement.
“I’d tell her that she had a big bad bug inside her, and she had to fight this big bad bug,” Shirlee Roby recalls saying to her granddaughter, who happens to be an avid wrestler in her Humboldt County town of Willow Creek.
“I told her she had to put him on the mat and put him in a half-nelson and pin him,” Roby said. “And by golly if she didn’t do it.”

Note: A study has shown that positive affirmations are more effective when you deliver them to yourself  in the third person, using your full name. See this article which references the study.

Cultivating a Conscious Relationship with “The Smalls”

Again, this isn’t something I’ve done yet, but I find it intriguing. Check out the website and work of scientist and animist Siv Watkins. Her video conversation with Daniel Foor (mentioned above) contains many interesting ideas that could be woven into a spiritual and/or magical practice. The feeling I have about this is collaborative and respectful.

On social media, at least one person has suggested making an offering to the spirit of the novel corona virus (Covid-19) to ask it to leave us alone.

Herbal Remedies

The Sassafras School of Appalachian Plant Craft offers a free PDF document which is very well written, called Herbal Treatment for Coronavirus Infection by Stephen Harrod Buhner via their Facebook group. For your convenience, you may also download it here: coronavirus

I’ve come across a caution against using elderberry in this instance. It is apparently okay-ish as a preventative (ask your doctor!!!), but NOT to be used once you get ill, in case your illness is actually Covid-19. This is because of the herb’s normally helpful increase of inflammatory cytokine production can backfire with Covid-19, causing an autoimmune “cytokine storm” at about the third day, which may damage the sick person’s organs, and increase the chances of a fatal outcome. (Scientific evidence of elderberry’s normally helpful impact on cytocine production can be found here.) Also, read Buhner’s PDF above for a better explanation of all this than I can give here. (Echinacea is also contra-indicated for a similar reason, apparently.)

[A word about essential oils and aromatherapy. Don’t please. These products can be bad for children and pets, and for you too. I have studies to prove this. But I’m not posting them here.]

Of course there is a lot I haven’t covered in this blog. I would love it if my readers would share some of the things which they rely upon already, or plan to investigate, in these days of the Covid-19 pandemic.

Wishing us all health in the coming weeks! Thanks for reading!

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Honey Money Jars & Other Spells to Support AIDS LifeCycle

Whether you’re in service to spirit beings who dig it when you work for a good cause in their name or a kitchen witch with a soft spot for drag queens and HIV/AIDS prevention and treatment–or any other witchy sort, actually–you might enjoy whipping up a nice prosperity spell for the sponsorship webpages of those who’ve pledged to ride in the upcoming AIDS/LifeCycle, which raises funds for the SF Aids Foundation and the Los Angeles LGBT Center. And these funds help sick and poor people get the life-saving help they need!


Disclaimer. I’m not writing as an expert in the craft! I’m a learner. What follows are merely ideas, with references to work by those who ARE well-respected experts.


A few days ago, I encouraged readers of this blog to sponsor Disasterina as she prepares to ride “545 fucking miles”–in drag!–from San Francisco to Los Angeles to raise money for HIV/AIDS prevention and treatment. So go ahead, watch the video below and give money NOW by clicking this link to Disasterina’s fundraising page. And readers, do remember, this kind of sponsorship is not just a charitable gesture, it’s a gol-durn Act of Resistance! As Disaterina reminds us in the video below, this is the stuff of community here, and we sure do need to come together in this time of increasing fascism and brutal repression of all we hold most dear (more on that in an upcoming blog).

Honey Money Jars & Other Prosperity Spells

Use Your Western Witch Privilege To Help Others

In the U.S. and many other Western countries, we witches are no longer tortured, hung, or burned for our practices. (Let’s hope another “Satanic Panic” isn’t in the works–many lives were ruined.) However, people in many other countries ARE harmed, killed, or shunned for the kinds of things we gleefully post on Instagram. Plus, even if we are seldom destroyed or ruined for wearing a pentagram, other people in this here country experience injustice, neglect, bodily harm, and even torture and death for being gay, lesbian, trans and gender variant, intersex, black, indigenous, otherwise “of color,” immigrants, Muslims, and so forth. Even kids and old people are not protected. We can take our pentagrams off–or cover up tattoos–and go stealth if we must. Other people are not so fortunate. People with HIV/AIDS are still among the neglected, and must suffer and die if they cannot get help. (I watched my own uncle dying, in the days before retroviral drugs, and it was not a good death.) So nonprofits and community clinics are essential. They need our support. AIDS/LifeCycle is an important player.

In this spirit of using Western Witch Privilege as a form of allyship to this cause, I also asked my readers to consider using their witchy superpowers to charm Disasterina’s sponsorship page, to encourage even more donations to come pouring in. Of course, as a star of Dragula (a show with lots of witchy references), Disasterina has a large fan base and platform from which to draw support. I am sure she’ll reach her $10,000 goal. However, there’s nothing wrong with us witchy types adding a little extra plus plus, is there? But remember, folx, we’re charming the sponsorship page, not the person. Consensual magic is what it’s all about.

For a great discussion of queer magic, including the importance of consensuality, please visit your favorite independent bookstore and order a copy of Misha Magdalene’s Outside the Charmed Circle. (Chapter Seven is the specific chapter.)

In addition to Magdalene’s book, I’m basing this blog post on some of my other favorite books and sources. Let’s proceed.

Step One: “Get Help.”

If you work with one or more spirit beings, let them know what you’re doing. Get ’em on your side. I’m talking deities, land wights, ancestors, demons–whatever! Talk to them about why this particular cause and sponsorship is important to you and make the appropriate offerings. If you have a devotional practice, dedicate your magical efforts and spellwork as an act of service.

For example, the gendershifting, shapeshifting Norse god, Loki Laufeyjarson, aka the “mother of witches,” is my main focus, though I work with others too. I’ve already promised extra donuts on the altar to gain his assistance in this matter. And because he’s known to be a champion of outcasts, and is very LGBTQIA+ inclined, I am sure he’ll be delighted to help out.

For thoughtful and practical suggestions for magically cultivating and working with “invisible friends” of all kinds, I highly recommend Aidan Wachter’s book, Six Ways (see references below). It’s one of my favorite “go-to” books.

Step Two: Charming 101

A talented witchy educator, Ariel Gatoga, disappeared from internet land halfway through 2017. (His website was hacked and who knows what else was going on?) His Witches Primer podcasts were very important to me during a difficult time of my life, and I’ve also enjoyed many of his lectures for the Druidic Craft of the Wise, though his tradition is not my own. Though he has disappeared from the public eye for the time being, his podcast lectures are preserved in Google Docs.

His June 2, 2017 lecture, “A Charmed Life,” is one of my favorites. His main theme is if you want to live a charmed life, you actually work to charm your life. This means constant attention to the active practice of “charming,” spells throughout the course of the day, attached to everything from wallets to shoes and other objects.

The first eighteen minutes of this hour-long podcast episode concern a raffle and answering some online questions. You can skip that part. The latter portion lets you know how to charm everything–including money. This is solid theory and practice. You’ll want to add this understanding to your spell for Disasterina’s AIDS/LifeCycle sponsorship page.

One of the things Ariel emphasizes is the importance of saying things out loud as opposed to silently. So here’s an example of a spell for Disasterina’s sponsorship page that you can say out loud:


At h-t-t-p colon forward slash, forward slash: We ask all Powers to grant big cash.

At w-w-w dot fight HIV: We ask for ten thousand, three times three.

Dot org, forward slash, go to, forward slash: Sponsors contribute great gobs of cash!

Disastereeeena, the Qween of Flash, rides five forty five, on a Green Money Path!

To banish all AIDS & HIV, her page draws ten thousand, three times three!


Step Three: Elements of Spellcrafting

Jason Miller’s Elements of Spellcrafting book is a guide to “macro- and micro” enchantment. It’s another one of my favorite books–a great guide for beginners and experienced practitioners alike. The idea is to cast the big “macro” enchantment–in this case, “$10,000 three times three”–and then enchant every single element of the circumstance you want to influence, persuade, and charm. So as you create a nice, donor-boosting spell for Disaterina’s webpage, consider ways you might want to add a little more bang to your spells for sponsor bucks.

For example, if you feel increased media coverage for Disasterina’s efforts would bring more sponsors, and that this would be a great element to include in your own spell, you can: (1) take a practical action such as copying your social media signal boosting to major and minor media outlets on Twitter, such as @latimes, @sfchronicle, and other newspapers, television, and radio stations along the AIDS/LifeCycle route; (2) then include those twitter names in your spellwork via paper petitions and/or sigils. Skillful use of hashtags can also be incorporated of course. Any of our usual social media outlets can be worked in this manner. Other enchantable options might include the name of the newspaper ripped from an actual printed page, or a bit of soil from the media outlet’s parking lot (often there’s some vegetation somewhere!). You are not trying to enchant the actual media outlet here, just connect their energies to the sponsorship page.

Step Four: Set Your Intention with Visualization and Guided Imagery

When you go to Disasterina’s sponsorship page (and have donated something yourself), you’ll  see the “Personal Progress” section on right side of the page. You can see the current amount and percentage of funds raised, along with a red bar that can expand from left to right as more funds come in. Visualize (or think or feel or simply imagine) that the red bar is growing quickly to the right (which unlike politics is a good thing), growing larger and longer and more robust, swelling with donations, bursting into a crescendo of a glorious 100% of the goal of $10,000 and more! Remember to bless the page as you click away.

And yeah, if you wanna do a little sex magic at this point, be my guest. (Solo is fine.) Just keep that visualization present as you reach your own thrilling crescendo. (Jason Miller has a good book on sex magic. See below.)

Step Five: What Kind of Spell?

There are many kinds of prosperity spells. Ellen Dugan has an entire book of them. You can do candle magic and jar spells. You can charm objects. You can include planetary influences, moon phases, crystals, herbs, sigils, and yes, sex magic too. With regard to sigils, I’d like to become proficient, but I’m a rank beginner at present. But I do like Laura Tempest Zakroff’s book, Sigil Witchery, as a “how to” guide.

I really like jar spells. They are earth-friendly, since you are using a recycled object. The jars and their lids keep everything in one place. Jar spells are transportable–you can bury or carry them. The spells can be assembled on a kitchen counter, using many materials that are easily at hand. Glass, as an “amorphous solid, feels nicely liminal. And if you’re a hipster, you’re already deeply in love with Mason jars, so there’s that. You can also incorporate sigils or written petitions for money and burn green or gold candles on top of the lid, for more juice.

There are many examples of jar spells:

Ellen Dugan has a “Lodestone Witch-Jar Spell” on pages 104-105. However, she recommends adding “gold craft glitter” to the jar spell. Just don’t. Glitter is made of mylar, which doesn’t go away. It is a form of microplastic that is causing severe ocean pollution, killing sea life (and showing up in our sushi and therefore our own bodies). If you must have the pretty sparkles, buy or make edible glitter. (More about edible glitter here.)

A “Honey Jar Spell for Love, Prosperity, and Protection” can be found in Besom, Stang & Sword on pages 74-76. Honey Jars can also use sugar or other sweet substances. I also like their “lucky nutmeg” spell on pages 76-77, and think a whole nutmeg might be a nice addition to a prosperity spell jar.

You’ll probably find yourself consulting the internet if you don’t own the above books. That’s fine. Know that you’re probably going to be working with some variation of these basic elements:

A glass jar with a lid; a candle (green or gold); paper and pen for writing a petition or sigil (in this case, the page URL: https://www.fighthiv.org/goto/disasterina); oil to dress the candle; honey or sugar (optional–use if you want this to be a “honey money” spell to attract donors to the sponsorship webpage); money attracting herbs and spices such as basil, cinnamon, bay leaves (such lists can be found in many magic books and websites), crystals (pyrite, peridot, malachite, etc.) and/or lodestones (along with metallic sand to “feed” the lodestone). However, you might want to check this article on the crystal mining industry and its adverse impact on the environment (including indigenous lands). Make sure your rocks are ethically sourced.

Ellen Dugan also likes using three different colored coins in her Lodestone Witch Jar Spell: gold, copper, silver. Duggan also recommends adding extra dollars or coins to the jar for a six month period (depends on the size of your jar, I guess).

Examples of Money Jar Spells on the internet can be found here and here, There are also merchants who make and sell special oils and ingredients for Money Jar Spells. You don’t actually need these, or you can find a way to make your own.

Step Six: Timing

Our next new moon is February 23rd. Our next full moon is March 9th. Between these two dates, or on March 9th, You’ll have plenty of time to research and gather materials for your magical workings. If you work in group rituals, that also gives you time to alert your colleagues. Some people also prefer various days of the week, or times of day.

Step Seven: The Actual Ritual

Do the usual: state your intention, ground and protect your space, build your energy,  ritually add the ingredients to the jar, say your words of power, seal it (unless you plan to add more cash later), burn the candle, envision the spell having worked, and put the jar where you’d like to keep it. This link has a good set of basic instructions for jar spells.

Step Eight: Forget About It & Thank Your Helpers

Okay, you’re done. You just did a good thing. Thank your spirit helpers. And then put the spell–and the jar–out of your mind. Let your magic unfold as it will.

Let’s see what happens, three times three!

References

Dugan, Ellen. Practical Prosperity Magick–Crafting Success & Abundance. Llewellyn Publications, 2017.

Gatoga, Ariel. “A Charmed Life,” Druidic Craft of the Wise Lectures. 6/2/2017. [On Google Docs. Scroll down to second row from the bottom to find it. You must download an MP3.]

Magdalene, Misha. Outside the Charmed Circle–Exploring Gender & Sexuality in Magical Practice. Woodbury, MN: Llewellyn Publications, 2020.

Miller, Jason. Sex, Sorcery, and Spirit–The Secrets of Erotic Magic. New Page Books, 2015.

Miller, Jason. The Elements of Spellcrafting–21 Keys to Successful Sorcery. New Page Books, 2017.

Orapello, Christopher & Maguire, Tara-Love. Besom, Stang & Sword-A Guide to Traditional Witchcraft, the Six-Fold Path, & the Hidden Landscape. Weiser Books, 2018.

Wachter, Aidan. Six Ways–Approaches & Entries For Practical Magic. Red Temple Press, 2018.

Zakroff, Laura Tempest. Sigil Witchery–A Witches Guide to Crafting Magick Symbols. Llewellyn Publications, 2018.

Screen Shot 2020-02-12 at 8.16.39 AM
Screen shot from Disasterina’s video.

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Surgery, Surgery

Let’s overshare, shall we? I got some unwelcome news the other day–though it wasn’t exactly a surprise–and sadly, I doubt my sojourn at an Adventist hospital will be anything like the video below. No medical staff in TERF bangs and black leather lab coats. No long-haired singing surgeons. And though the one I’ve got promised me two small tattoos on the inside of my colon, I doubt I’ll be sporting a teensy skull and crossbones in my “anatomy, anatomy… ”

Shucks. My own body is sooooo not “Zydrate” cool. And unlike the character of Amber Sweet in Repo! The Genetic Opera, I won’t be getting anything as simple as an eyelash transplant. Truth be told, I’ve got two different sets of surgical events coming up in my near future. The question at the moment is whether they can be done on the same day by two separate surgeons or not.

But there’s actually a point to this blog post–I’m not just sobbing into a witchy cup of herbal tea.

Surgery as a Liminal Space Challenge

If I have to go through this (and it appears that I do), I want more than the best possible outcome for my old lady body. I want my steel tempered and my temper adamant. I want my Will ‘o the Witch firmly in place, and a surfeit of crispy, creamy offerings tossed to the Guardians of all Thresholds, well in advance. I want to hallow the hospital ground and make like an earnest animist with the spirits of surgical instruments. And even though the Adventist god is not one of mine, I’ll offer respect there too. Pre-surgery hypnosis? That’s on my list. As of this moment, I am in training.

Organizing Preparation

In the next couple of days I’ll be creating a program based on physical, magical, mental, and spiritual steps I can take to prevail in this liminal space challenge. I’m not boasting here–I’m scared and I don’t want to be. I figure if I can approach preparation, surgery, and recovery with everything I’ve learned in my life to date, I can replace that fear with proactive, powerful mindsets and actions. I may fall short of the bad-ass triumph I imagine today, but I’ll certainly be much better off doing this than approaching my wyrd passively, as a “patient.”

So I’ll reaquainting myself with certain books in my library, such as Jason Miller’s The Elements of Spellcrafting and Aidan Wachter’s Six Ways.

Miller’s book contains a method for enchanting not just the larger goal (“a successful surgery and recovery”) but also every single step along the way. He writes:

“How enchantable is your body? How enchantable are your habits? How enchantable is your environment? These are questions to ask when we are doing healing magic. Magic, energy healing, and alternative medicine all help, but they are not going to rewrite your DNA, replace your gut bacteria, or remove the need for effort and change on your part” (pp. 40-41).

Exactly. Words to live by.

As for Wachter’s book, lots and lots of ways to work with the unseen beings and energies of what he calls “The Field.” I’ll be looking to this book (and others) for ways to court and nurture alliances, remove inner and outer obstacles to success and healing, and ways to call in the logistics and support help I’m going to need–that kind of thing.

Other practices that I’ll fold into this will include Ho’oponopono (the real kind), medical self-hypnosis, wards against fragrance and chemical exposures while in the hospital, enchantments for transportation and the highways, blessings and protections for my cats while I’m away, and so on.

Asking the Spirit World for Help

As I’ve said often, I’m a polytheist. I have some wonderful deities that I honor on an almost daily basis (sometimes I miss a day). And I work with and honor my ancestors and make offerings to the local wights. I probably need to get with the wights over there near the hospital, to ask them for safe harbor and safe passage. And there will be a lot of consultation and divination throughout.

There’s a lot to do. I also have to figure out medicare in the middle of all this.

But I do have time to over-prepare. After this blog I won’t be saying much more than what I’ve written today. I believe in secrecy during magic, in cultivating a quiet and determined mind. But I write this blog today because there may be the start of a roadmap here for someone else facing surgery or medical procedures.

The most important element is to approach each surgery as a liminal challenge, a rite of passage, and as an opportunity to “level up.” I expect to be even more of a bad-ass after this, with a much improved quality of life.

“May there be peace between us for all of our days.”

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Loki and Cards Against Humanity Divination

The night before: three of us sat down to play “Cards Against Humanity” with Loki as our “Rando Cardrissian” fourth (as per the CAH rule book). Loki ended up winning 21 rounds (but came in second). I set his winning cards aside, to laugh about them later. Then I went to bed.

As many people know, CAH calls itself “the party game for horrible people.” But this was the first time I’d played with my fave trickster. In the past, my (adult) kids and I would just blow up a balloon or a condom, drew a face on it, tape it to a chair and call it “Rando,” drawing Rando’s cards at random, just like the rule book says. But playing the game with Loki was decidedly a “leveling up” or at least a “leveling sideways.”

LokiDivinationCAHThe next morning, in moment of near-fatal whimsy, I decided to invoke my trickster god and do a Celtic Cross divination shuffling the 21 cards that he’d won the night before. The reading, which I hoped would shed light on a troubling group situation, is weirdly appropriate…

Signifier (drawn at random): “Profoundly handicapped.” (Me: Well, Multiple Chemical Sensitivity HAS disrupted every aspect of my life…)

1. What covers me: “A micropig wearing a tiny raincoat and booties.” (Me: better that than roaches.)

2. What opposes me: “Men.” (Me: ‘Nuff said.)

3. What crowns me, the best I can arrive at: “Frolicking.” (Me: I’ll take it!)

4. What is beneath me, what I have to work with: “The wrath of Vladimir Putin.”
(Me: Shucks. The Wrath of Khan would have been more fun…but, whatever!)

5. What is behind me, the influence that is passing away: “Gandhi.” (Me: With a patron deity like Loki, I suppose this is understandable.)

6. What is before me: “Harry Potter erotica.” (Me: I can hardly wait. Dibs on Snape.)

7. Me in the future: “A man on the brink of orgasm.” (Me: Will I find him on Fetlife?)

8. My environment in the future: “White-man scalps.” (Me: Could have an influence on public policy in this country. What say all of you?)

9. Hopes and fears: “The Pope.” (Me: Definitely a fear.)

10. What will come: “Getting naked and watching Nickelodean.” (Me: Netflix is more likely, but whatever. Guess that’ll be my Wednesday nights then…)

“Frolicking.”

Indeed.

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Animism and Objectum Sexuality

This last weekend’s full moon in Scorpio was one heck of a wild ride. Between deeply grieving over my deceased temple cat and attending Saturday’s sunrise ceremony to honor ancestors of the local Pomo community who were killed in the 1850 massacre, it was already pretty intense. Then I got the news that Australia’s Channel 7 “Sunday Night” was finally going to air their segment on objectum sexuality.


Objectum sexuality is an affectionate, romantic, and/or sexual orientation involving emotional and physical intimacy with beloved objects as partners. This is far beyond using sex toys or having a fetish.


As a sexologist, I was interviewed by the “Sunday Night” crew back in February. I had been wondering when the segment would air so news of the broadcast cheered my weekend. Unfortunately, I still haven’t got a link to the show that works for me here in the U.S. so I have no idea if my lipstick was on straight or–more importantly–if I made much sense.

Now I’m trying process this latest episode in my on-again, off-again “fifteen minutes of fame.” And what comes up for me is this: I’ve written several times about the sexological aspect of objectum sexuality (read my 2009 study here) but I haven’t written about it from an animist (and mystic) perspective.

First let’s talk about animism: the idea of ensouled and conscious matter. Animism is fundamental to many forms of magic. After all, why bother with magical practices if we don’t believe that the objects and spirits we wish to influence will understand and respond to us?

Science now validates this ancient concept, asserting that consciousness appears to be an intrinsic quality of matter. (Here’s a link to a PBS/Nova article on these new findings. It’s possible to find many more.) But for many Westerners, even a scientific validation of consciousness-infused matter will be tough to accept. Westerners are so used to thinking of “things” as inert receptors that we seldom entertain a notion of mutual relationships with “non-living” sentient matter.  However, it’s interesting that we’re now seeing such things as legal recognition of the personhood of rivers. May this trend continue, including recognition of our planet as a legal person!

Enter the phenomena of objectum sexuality. But I want to start first with people who actually do detect personalities in various objects. This is known as object personification synesthesia. You can read an entire case study here. In 2009 I proposed object personification synesthesia as a possible explanation or component of objectum sexuality. But this is a hypothesis at present. We need a proper study to confirm or deny causality or correlation. We need to find out if any of the various forms of synesthesia are found among any or many OS people, and if so, is object personification synesthesia one of them? And if that is so, does it have an impact on their partner preferences and erotic desires or is some other factor at play?

It’s an interesting hypothesis, since people with object beloveds feel quite natural about this part of their lives. In the documentary Animism (below), Erika Eiffel said she feels “wired” for these kinds of relationships. When I conducted my 2009 survey with a small number of OS people, their accounts of their relationships, emotions, and “ups and downs” were pretty much what you’d expect from anyone in an intimate relationship. A few people did report instances of trauma and a few had mental health conditions, but these did not appear to cause OS. For some, the recognition of object attraction predated a trauma or condition. Given all that, why not investigate object personification synesthesia, since it is already acknowledged in scientific literature, and see if it helps to explain why objectum sexuals so often describe their attraction to the personalities of their beloved objects? Somebody fund something, please!

Veering back to the connection with animism, many OS people identify as animists. I mentioned the documentary called Animism: People Who Love Objects. Here’s the trailer. (I found it on Netflix several months ago. It might still be there.)

While OS people offer love to their object partners, magical practitioners partner with  objects by charging them with ritual significance, power, tasks, or thought forms. Animism is why we hug trees or pray to the sun and moon, why we bless the food we eat or the car we drive. It just doesn’t make sense to me that these are vestigal superstitions, only “myths to live by” which serve no practical purpose. I’d rather explore the common sense benefits of this outlook and to cultivate awareness and good manners along with my magic skills.

More speculatively, does the existence of object personification synesthesia mean that some human beings are gifted with a natural ability to sense forms of non-living consciousness (beyond just having their senses “cross wired”)? Did our ancestors develop rituals to reach non-living beings, based on the perceptions or directions of synesthete shaman? Why have people throughout time and in every culture taken such pains to develop rituals and practices to contact beings (both invisible and non-living)? Why so much work if none of this is real?

Scientific proof of animism will be resisted in capitalist consumer cultures until enough humans have contact with non-living but sentient material beings (and post about it on social media…LOL). “Artificial intelligences” may reveal profound and surprising discoveries, drawing upon not just their programmed capacities for learning, but also from their own innate material sentience. And the relationships of those outliers currently known as objectum sexuals will begin to make more sense to more people. When we reach these tipping points, profound changes are inevitable.

Of course, we have a long way to go. There are numerous cruel people in the world who can’t even accept the personhood and rights of other humans and other living beings. Such people aren’t likely to care about the rights and personhood of a river or a chair. In fact, they’ll probably take extra pleasure in destroying objects when they hear that a “thing” could experience some of what living creatures feel and think. The rest of us will develop rites and rituals for communicating and engaging with non-living sentient beings, from the pill in a medicine bottle to an old car that would rather not be junked.  We’ll need to find ways to ask permission and gain consent, cut deals and negotiate courses of action, to forgive or ask forgiveness, to release, transform and transmute…

Oh wait, we’ve already got lots of that stuff lying around! To paraphrase Andy Warhol, in the future we’ll all have fifteen minutes of magic. And marriages to a bridge or car will become just another thing that some people do. No big deal–only awkward when the china pattern IS the groom.

[P.S. in case you’re interested, here’s a fascinating general article about synesthesia and sex–published in the Smithsonian so probably “safe for work”.]

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Loki Blesses the Meds, Émile Coué Sanctions the Method

The brand new bottle of new-to-me meds is set before the altar. Offerings have been made. The candles are lit. Several consecrated pendulums are beside me. And thus the ritual begins.

“Beloved Loki, this medicine has been prescribed for me. Do you sanction its use?”

Pendulum swings yes. “And will you bless it for me, helping it to be free of any side effects?” Yes again.

“Thank you, my Lord Loki.”

And so on through my pantheon: Lord Freyr, Lady Freya (and her namesake cat appears at my knee to also add her blessing), Lady Gerda, Lady Brigid, and the Peerless Bastet. Ancestors too. One by one, via pendulum divination, they all accept and bless this medicine. I know they want me to be healthy and resilient.

And then I address the beings of the medicine itself–an artificial creation of “big pharma”–asking it to cooperate with me in a healing and resiliency building process. (Notice the animism in this approach?) I also ask my body to collaborate with the medicine. I pledge to continue taking care of my health in general.

And then I take the first dose, confident in the love and blessings of the spirits who are my family.


Caution: Never discontinue or avoid using any medication without first and always consulting with your doctor and health practitioners. 


What would I have done if one of my deities had said “no” to the “will you sanction its use” question? I would have replied, “Thank you. I am going to follow doctor’s orders, as I made a vow to do so, so while I understand your concern for me, will you please bless this medicine anyway, so that I can safely fulfill my vow?”

Spirits understand vows. And doctors understand that you will call them if side effects arise.

Better yet, I would have just asked for a blessing on the medication, without using the first question. That’s what I recommend for anyone reading this article. Just ask for the blessing. (And follow doctor’s orders.)

Why Did I Do This?

Unknown
Emile Coue. Source: Wikipedia.

I’m a hypnotist (among other things) and so I know a little hypnosis history. One of the “greats” was a French psychologist and pharmacist, Émile Coué de la Châtaigneraie. He’s the founder of autosuggestion. You have probably heard some variation of the saying, “each day in every way I am getting better and better.” That’s from Coué.

He realized his patients often did better when he offered a positive remark while handing over the medicine, such as “Oh, this is exactly the right thing for you. You’ll do very well with this” (imagined examples). Here are two key paragraphs from the Wikipedia article:


Coué noticed that in certain cases he could improve the efficacy of a given medicine by praising its effectiveness to the patient. He realized that those patients to whom he praised the medicine had a noticeable improvement when compared to patients to whom he said nothing. This began Coué’s exploration of the use of hypnosis and the power of the imagination

And:

Coué believed in the effects of medication. But he also believed that our mental state is able to affect and even amplify the action of these medications. By consciously using autosuggestion, he observed that his patients could cure themselves more efficiently by replacing their “thought of illness” with a new “thought of cure”. According to Coué, repeating words or images enough times causes the subconscious to absorb them. The cures were the result of using imagination or “positive autosuggestion” to the exclusion of one’s own willpower.


So with my ritual, I have gone one better. Instead of creating a hypnotic autosuggestion ritual, which of course I could have done easily, I wanted the full blessings of my divine pantheon and my ancestors. They are deeply rooted in my subconscious and their participation means the world to me.

Also I had a curious incident a few weeks ago. I was in a crisis state triggered by a family situation. I prayed fervently to all my deities, but to Bastet in particular, for help. There is a line in the supposed “ancient prayer to Bastet” that you find on the internet:

“…slay the evil that affects our minds as you slay the serpent Apep.”

And so I begged her to slay the evils of depression and despair that blight my life. Weirdly, the persistent feeling of being bogged down by a constant state of depression and anxiety actually lifted by the next day and I felt light and free, much better than I have in years. This lasted for a few weeks. It’s like I knew I had been wounded but no longer felt it. “The edge” was definitely not just off, but gone.

Dude! I almost didn’t keep my appointment with the psychiatrist!

But though the deities grant grace and boons and blessings, we mortals are the ones to do the heavy lifting. Loki would rather teach magic and mischief and inspire my writing. Bastet prefers to focus on pleasure, beauty, and dancing. Gerda wants me to water the garden and talk with plants. Freyr reminds me that even toxic relationships can be composted for a new harvest. Freya and Brigid bring me back to explorations of the sacred feminine. In other words, there is more to explore in life and magic and if I want to step up my game…well then! My deities and ancestors are quite willing to give me a boost now and then, and blessings too, but I can’t waste my time in tears.

So I kept the appointment. And this morning I lifted the now consecrated tablet to my lips. I washed it down with tea and set the bottle on the altar, to remind me that the medicine is now sacred.

This approach could work for anyone, monotheist or pantheist, no matter who or what you call upon for assistance. I’ll let you know how it goes.

So mote it be.

Magic for Settler Colonists

Prelude: A definition of settler colonialism.

My Introduction

It is appropriate to begin with a self-introduction and a brief genealogy. It is a courtesy.

I am Amy Rebecca Marsh. I come from a long line of settler colonists on Turtle Island. My mother is Chloe Alexa Milne and my father (deceased) was Richard Edgar Marsh. I was born in Mesa, Arizona but grew up in San Diego (here is a timeline for indigenous people of San Diego). Coronado was my home for most of my early childhood. It was once an island. Then we moved to La Jolla. A house I lived in, across from La Jolla Cove, was later torn down. I heard a native burial was discovered there as a result.

Eventually I moved to the San Francisco Bay Area. My two children were born there. I lived there for many years before I realized it was an Ohlone place and that the bay was surrounded by numerous sacred shellmounds and the remains of shellmounds.

I have also lived in the Hawaiian islands. When I was four (1959-60), I lived for several months on O’ahu, in the Waikiki Ahupua’a of Honolulu, on Lipe’epe’e Street near the Ala Wai Canal. From January 2016 to September 2017, I was living in the Maku’u Ahupua’a (Pahoa, Puna District) on Moku o Keawe (Hawai’i island). O’ahu and Hawai’i islands are part of the unlawfully occupied Hawaiian Kingdom.

I currently live in Lake County, California, on Pomo land, not far from the Elem Indian Colony, on the continent known as Turtle Island. Personally, I feel like a child of the Pacific Rim. Genealogically and historically, I have come understand my settler colonist status.

AncestryDNAStory-Amy-180318-2My own genealogical research has revealed ancestors who are English, Irish, Scottish, Welsh, French, German, and Spanish. My genetic test results are overwhelmingly English and “British Isles,” with some Iberian Penninsula, Finnish and Scandinavian. Many of my American ancestors were among the earliest European colonists. Two of my confirmed ancestors were Mayflower passengers (Richard and Elizabeth Warren) and were most likely complicit in the massacres of indigenous people that form the hidden story of the American Thanksgiving Holiday. I am sure that other ancestors must have owned slaves and that some profited in the north from trading southern cotton. A few of my later ancestors, the Swifts, were abolitionists and had their homes burned down for being so outspoken. I can point to them with pride. The others? Not so much. Who knows what cruelties they accomplished, with pious words on their lips?

My Magical “Genealogy” Doesn’t Match My Physical Genealogy

Given the above, I have no idea why my most extraordinary, spontaneous, magical and spiritual experiences happened in and around Hawai’i. I have no genealogical connection at all, though my father and maternal grandfather were both familiar with the Pacific Ocean and at least somewhat appreciative of its many peoples and cultures. My grandfather was devastated by witnessing the atomic test at Bikini Atoll (from the deck of a Navy ship) and died of a radiation-caused brain tumor years later. My father sailed all over the Pacific, dodging child support. He lived in Guam for awhile. I do know that.

And I have always loved islands…

But none of the above explains why Maui and Hawai’i islands were among my most important spiritual catalysts and teachers from 2000-2017, as well as the source of some very painful lessons, including lessons pertaining to my status as a settler colonist. It would have been much easier for me (and for others around me) if my spiritual “groove” had remained congruent with my ancestry and cultural background. But then, I wouldn’t have had this ongoing learning.

I’ll write about those Hawai’i experiences some other time. This blog post concerns the necessity of acknowledging settler colonist status and issues while engaged in the neopagan spirituality, including the pursuit of magic (which may or may not include a devotional relationship with foreign gods and spirits). This isn’t about being “PC.” It’s about understanding the true nature of our histories, our genealogies, and our continued impact on the lands and peoples we’ve displaced. It’s a precursor to partaking in a grand healing of our Earth and our relationships with other living beings–the most important magical work we can do.

Things I Am Still Learning and Sometimes Still Forget

• Wait to be invited or at least be a good guest. Check your privileges.

The accident of birth and family placed me in California. There’s not much I can do about that. However, when I moved to Hawai’i, I was there to be with my former partner, a part-Hawaiian activist. I thought he had invited me to come and that we would finally make a life together on the same land mass. When the love affair soured, I had no excuse for being there. I moved back to California.

But before I moved to here Lake County, no native person said to me, “Hey, Amy Marsh, we’d like you to live here on our land.” However, I am here nevertheless. That’s a feature of my settler-colonist and capitalist privilege. I can make those decisions and ignore the important protocols and courtesy of asking permission and waiting to be invited.

So I must be a good (uninvited) guest instead. What does a good guest do? A good guest is respectful of his/her/their/zir hosts. A good guest is not greedy or rude. A good guest tries to figure out the rules of the house or the place, and to follow them. A good guest does not trash the premises or steal. A good guest takes no for an answer. A good guest will bring food to share. Those are basics.

Magical actions: In lieu of actual spoken permission, ask for guidance and use divinations to gauge level of permission. If you can, ask someone else to perform the divination for you, just so your ego doesn’t intrude. Remember that religions which prosletize and convert (often violently) have also claimed divine guidance, so beware of wishful thinking and misinterpretation.

• In addition to being a good guest, don’t invade and/or desecrate indigenous sacred places.

It’s not just corporations and government agencies who invade and desecrate–new agers and hippies just as likely to do this. An example: In 2015, the Winnemem Wintu Tribe had to order members of the Rainbow Family to evacuate from Mount Shasta, a sacred mountain.


Quote from the “Cease & Desist Order …written by Chief Caleen Sisk, chief and spiritual leader of the Winnemem Wintu Tribe:”

“THERE IS NO PLACE IN OUR INDIGENOUS TERRITORIES FOR RAINBOW FAMILY ACTIVITIES, AND YOU ARE ORDERED TO NOT TO RETURN TO MT. SHASTA FOR FUTURE RAINBOW FAMILY GATHERINGS,” WRITES CHIEF SISK. “BY HOLDING SUCH LARGE GROUP ENCAMPMENTS AND GATHERINGS IN ECOLOGICALLY AND CULTURALLY SENSITIVE AREAS, YOU ARE CAUSING HARMFUL IMPACTS THAT CANNOT BE UNDONE BY EVEN THE MOST FASTIDIOUS CLEAN UP,” CHIEF SISK CONTINUES.


[See this article from The Sustainable Thought Box about the footprint of Rainbow Family gatherings.]

In Hawai’i where signs saying “kapu” (keep out, taboo) warn tresspassers away from private and/or sacred places, I have known tantra practitioners and other “spiritual” types who think they are entitled to ignore these signs because of their own “spiritual” claims or intentions. Please don’t do this. If you need to take over someone’s space in order to pray or do ceremony, go find a church or a park bench.

Magical actions: Cast a spell on yourself so that you never, ever violate native wishes in this way. (I’m only half-kidding.) Ask your guides and gods to help you stay observant and respectful.

• Don’t make assumptions.

Just like I couldn’t assume that every native Hawaiian person I met was a devotee of Pele (because many are Christian), or that they would be delighted to hear how I was personally interpreting their culture (I hate to tell you how long it took me to understand the latter!), back here in Lake County I had better not make any assumptions either.

Recently I was at a gathering of local activists and cultural people (one of the few I’ve attended) and ended up speaking with a young native man from this area. A fellow neopagan joined the conversation and proceeded to draw equivalencies between what we do as neopagans and what he presumed the Indian man did (a man who after all could have been a practicing Christian or engaged with some other religion). It was a cringe-worthy moment. The young man listened politely, as he had to me, yet I was uncomfortably aware of the many white assumptions revealed in this conversation, particularly the assumption that indigenous people share “one culture” or that all are engaged in earth-centered spirituality, and that we (non-natives) can know all about it based on a few adjectives or descriptors (which happen to be the ones that we choose). The other neopagan meant well and was speaking from an impulse to create a feeling of solidarity, however I am not sure if that result was achieved.

Alas. Assumptions can create micro-aggressive impacts, even if we don’t mean harm. Remember that.

And would I have liked being on the receiving end of assumptions about my spirituality? What if I mentioned my Norse gods and goddesses and others immediately assumed I was a Neo-nazi? (There are Norse pagan Neo-nazis, sadly.) Plus, to anyone on the outside, white American culture is extraordinarily violent. We (meaning white people) don’t notice because we swim in this violence, like fish in water. It could be a quite reasonable assumption, as voting stats indicate that plenty of older white women in America are racist and reactionary in their politics.

Magical actions: Listen and be humble. That can yield magic results.

• Introduce yourself and vow to do no harm.

By this, I mean a verbal introduction given to the local land spirits and ancestors, in ritual or when making offerings, as well as to people (if called to do so in a semi-formal way or in a ritual setting). The genealogy above is probably too long for most purposes, but I went into some detail just for the sake of giving an example.

Magical actions: Use a simple introduction when making offerings to local wights and ancestors. I love Aidan Wachter’s language in his book, Six Ways–Approaches and Entries for Practical Magic: “may there be peace between us for all of our days.”

Also, avoid trying to copy anything you think might be an indigenous ritual for offerings. It’s likely to be an appropriation (see below) and you won’t know the proper protocols anyway. Just put out the food and/or drink and say a few words of greeting and well-wishing.

• Vow to do good, unobtrusively.

Find some form of community service or engage in environmental action that will benefit the land and people. Be a good caretaker of the place where you live. Give money to indigenous causes. If you’re white, try very hard to not center yourself in any allyship or activism you take on. Do the job and then get out of the way. (That’s a very hard lesson. Don’t get discouraged. Keep learning.)

Magical actions: If you don’t have one already, craft a ritual for self-forgiveness for when you make a mistake. Also have forgiveness rituals to help ease conflicts with other people. Make sure to keep yourself grounded and do a lot of self-care when in service to others.

• Know some local and ancestral history. 

In the U.S., we live on blood-soaked ground. Understand that the violence causes multi-generational harm (to all involved) and that while we ourselves maybe didn’t “do anything,” we have privileges and patterns that resulted (directly or indirectly) from those violent acts. Those who are native and indigenous to the places where we reside certainly still feel the results of what happened. We, white settler-colonists in particular, are potentially still dangerous, even if it’s just our ignorance now that makes us so.

Magical actions: I highly recommend Daniel Foor’s book, Ancestral Medicine, to help heal our ancestral lineages. Many of our ancestors participated in and/or were harmed by numerous atrocities. Foor’s method helps the more recent dead to heal and change (yes, it’s possible!) with the assistance of your own ancient, truly well ancestors. Please see his website for more information and for many free informational lectures. I engage with my ancestors every day, according to this work. It’s really helped in a lot of ways.

Forgiveness rituals might come in handy here too. But depending on your experience, beware of taking too much on. And don’t talk about what you do–it could be triggering or taken the wrong way by others. Act from the heart but keep this work private.

• Stop polluting.

One of the dangerous things about us, as consumer settler-colonists, is that we cheerfully consume resources and pollute air, water, and soil everywhere we go and with almost everything we buy. We make hardships for all living things. This is one way that our ignorance makes us dangerous.

Magical actions: Create rituals for blessing and forgiving harmful plastics and other consumer products. Do what you can to take care of the spiritual ecosystem as well as the worldly one.

• Don’t appropriate spiritual practices, symbols, and objects from indigenous cultures.

Unfortunately, a lot of “new age” and neopagan people have done this. Those of us who grew up in the 60s and 70s were also avid appropriators. Now the conversation about cultural appropriation is evolving and becoming increasingly nuanced and sophisticated.  The line between appreciation and appropriation is not as clear as you might think. If in doubt, don’t. If you’re not in doubt, question yourself more deeply, just in case you should be in doubt. Absolutely refrain from making money off anything that commodifies a native practice or object. Don’t give money or promotion to non-native people who do this. There’s lots to say on this subject and some of the hard lessons I’ve learned (and still learn) fall in this area. Be guided by the wishes and priorities of the native people.

Magical Actions: Critique your rituals, tools, etc. to make adjustments as necessary. Begin to replace appropriated elements with ones which are more authentic to your own heritage and cultures.

If you have been trained in a tradition outside your own culture, continue to pay attention to guidance from your teachers about what you may and may not do with what you’ve learned.

• Learn to Ask Permission.

As neopagan settler colonists, we may be bringing in work with spirits and deities who could be as invasive as we are. Will they be good guests too? Do the local ancestors and land wights feel okay about your spirit guides, gods, and demons? Do they agree to allow and support your spiritual path? What can you do to ask permission to gather substances and/or to create rituals? How can you do what you do without insulting or harming local spirits? What kind of containment and agreements can you put in place?

Magical Actions: Again, divination, offerings, respectful engagement with local ancestors and land spirits, letting your own spirit community know how to be a good guest too. Create and maintain relationships of trust with the unseen as well as the seen.

In Closing

There’s a lot required of us when we begin to cultivate spirit relationships and work in magical realms. I hope this collection of thoughts encourages others to add an understanding of settler colonist status and issues to their practices.

PD.GertBuschmann-Juliasetsdkpictlightpot

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